By studying chiefdoms--kin-based societies in which a person's place in a kinship system determines his or her social status and political position--this book addresses several fundamental questions concerning the nature of political power and the evolution of sociopolitical complexity. In a chiefdom, the highest-status male (first son by the first wife) holds both authority and special access to economic, military, and ideological power, and others derive privilege from their positions in the chiefly hierarchy.
A chiefdom is also a regional polity with institutional governance and some social stratification organizing a population of a few thousand to tens of thousands of people. The author argues that the fundamental dynamics of chiefdoms are essentially the same as those of states, and that the origin of states is to be understood in the emergence and development of chiefdoms. The history of chiefdoms documents the evolutionary trajectories that resulted, in some situations, in the institutionalization of broad-scale, politically centralized societies and, in others, in highly fragmented and unstable regions of competitive polities. Understanding the dynamics of chiefly society, the author asserts, offers an essential view into the historical background of the modern world.
Three cases on which the author has conducted extensive field research are used to develop the book's arguments--Denmark during the Neolithic and Early Bronze Ages (2300-1300 b.c.), the high Andes of Peru from the early chiefdoms through the Inka conquest (a.d. 500-1534), and Hawaii from early in its settlement to its incorporation in the world economy (a.d. 800-1824). Rather than deal with each case separately, the author presents an integrated discussion around the different power sources. After summarizing the cultural history of the three societies over a thousand years, he considers the sources of chiefly power and how these sources were linked together. The ultimate aim of the book is to determine how chiefs came to power and the implications that contrasting paths to power had for the evolutionary trajectories of societies. It attributes particular importance to the way different power bases were bound together and grounded in the political economy.

This book, a comparative study of specialized production in prehistoric societies, examines both adaptionist and political approaches to specialization and exchange using a worldwide perspective. What forms of specialization and exchange promote social stratification, political integration and institutional specialization? Can increases in specialization always be linked to improved subsistence strategies or are they more closely related to the efforts of political elites to strengthen coalitions and establish institutions of control? Are valuables as important as subsistence goods in the developmental process? These and other questions are examined in the contexts of ten prehistoric societies, ranging from the incipient complexity of Mississippian chiefdoms through to the more complex systems of West Africa, Hawaii and Bronze Age Europe, to the agrarian states of Mesopotamia, Mesoamerica, Peru and Yamato Japan. Each society is the subject of a separate study by a scholar whose own research has provided new insights into the interplay of specialization, exchange and social complexity in the region studied.

The study of chiefdoms has moved from a preoccupation with their formal characteristics to a concern with their dynamics as political institutions. The contributors are interested in how ruling elites retain power through control over production and exchange, and then legitimize that control through an elaborated ideology. The ten case studies look at particular chiefdoms, originating in specific historical conditions. Despite obvious differences between the chiefdoms, certain common underlying processes are revealed. The collection recognizes how complex and interdependent are the sources of power in society, as well as the forces of instability that constantly threaten to tear it apart.

Inka storage systems financed the largest prehistoric New World empire, the Inka state, which extended almost three thousand miles along the west coast of South America and into the Andean highlands. In this volume, prominent anthropologists and archaeologists explore for the first time how Inka storage was integrated into the Inka administrative system, and how Inka authorities consolidated their power by controlling access to concentrated resources. The massive wealth accumulated in Inka storehouses was legendary in sixteenth-century accounts of the Spanish invasion of the Andes. Archaeological studies reported here reveal how and why circular and rectangular Inka structures, known as qollqa, were built at high elevations where climatic conditions protected and preserved the contents. The Inkas tailored the administration of their vast economy - which was without currency - to the resources of each region and political sophistication of the local population. They filled storehouses with agricultural products, textiles and other manufactured goods, and oro from state-owned mines, through an elaborate system of taxation based on corvee labor. As organization and deployment of economic surpluses became more efficient, Inka rulers were able to tighten their control. This major contribution to Andean studies presents research from several regions and from major Inka storage archaelogical sites - Huanuco Pampa, Pumpu, Hatun Xauxa, Valle Calchaqui and Huamachuco. The discussions range from theoretical considerations of Inka political economy to excavation and analysis of individual storage structures. Inka Storage Systems is unique - focusing on storage and emphasizing archaeological data complemented by ethnohistorical interpretations.