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The Soviet Union is often presented as a largely isolated and
idiosyncratic state. Soviet Internationalism after Stalin
challenges this view by telling the story of Soviet and Latin
American intellectuals, students, political figures and artists,
and their encounters with the 'other' from the 1950s through the
1980s. In this first multi-archival study of Soviet relations with
Latin America, Tobias Rupprecht reveals that, for people in the
Second and Third Worlds, the Cold War meant not only confrontation
with an ideological enemy but also increased interconnectedness
with distant world regions. He shows that the Soviet Union looked
quite different from a southern rather than a Western point of view
and also charts the impact of the new internationalism on the
Soviet Union itself in terms of popular perceptions of the USSR's
place in the world and its political, scientific, intellectual and
cultural reintegration into the global community.
The Soviet Union is often presented as a largely isolated and
idiosyncratic state. Soviet Internationalism after Stalin
challenges this view by telling the story of Soviet and Latin
American intellectuals, students, political figures and artists,
and their encounters with the 'other' from the 1950s through the
1980s. In this first multi-archival study of Soviet relations with
Latin America, Tobias Rupprecht reveals that, for people in the
Second and Third Worlds, the Cold War meant not only confrontation
with an ideological enemy but also increased interconnectedness
with distant world regions. He shows that the Soviet Union looked
quite different from a southern rather than a Western point of view
and also charts the impact of the new internationalism on the
Soviet Union itself in terms of popular perceptions of the USSR's
place in the world and its political, scientific, intellectual and
cultural reintegration into the global community.
The collapse of the Berlin Wall has come to represent the entry of
an isolated region onto the global stage. On the contrary, this
study argues that communist states had in fact long been shapers of
an interconnecting world, with '1989' instead marking a choice by
local elites about the form that globalisation should take.
Published to coincide with the thirtieth anniversary of the 1989
revolutions, this work draws on material from local archives to
international institutions to explore the place of Eastern Europe
in the emergence, since the 1970s, of a new world order that
combined neoliberal economics and liberal democracy with
increasingly bordered civilisational, racial and religious
identities. An original and wide-ranging history, it explores the
importance of the region's links to the West, East Asia, Africa,
and Latin America in this global transformation, reclaiming the
era's other visions such as socialist democracy or authoritarian
modernisation which had been lost in triumphalist histories of
market liberalism.
The collapse of the Berlin Wall has come to represent the entry of
an isolated region onto the global stage. On the contrary, this
study argues that communist states had in fact long been shapers of
an interconnecting world, with '1989' instead marking a choice by
local elites about the form that globalisation should take.
Published to coincide with the thirtieth anniversary of the 1989
revolutions, this work draws on material from local archives to
international institutions to explore the place of Eastern Europe
in the emergence, since the 1970s, of a new world order that
combined neoliberal economics and liberal democracy with
increasingly bordered civilisational, racial and religious
identities. An original and wide-ranging history, it explores the
importance of the region's links to the West, East Asia, Africa,
and Latin America in this global transformation, reclaiming the
era's other visions such as socialist democracy or authoritarian
modernisation which had been lost in triumphalist histories of
market liberalism.
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