This handbook is the most comprehensive and up-to-date single volume on the history and memory of the Holocaust in Britain. It traces the complex relationship between Britain and the destruction of Europe's Jews, from societal and political responses to persecution in the 1930s, through formal reactions to war and genocide, to works of representation and remembrance in post-war Britain. Through this process the handbook not only updates existing historiography of Britain and the Holocaust; it also adds new dimensions to our understanding by exploring the constant interface and interplay of history and memory. The chapters bring together internationally renowned academics and talented younger scholars. Collectively, they examine a raft of themes and issues concerning the actions of contemporaries to the Holocaust, and the responses of those who came 'after'. At a time when the Holocaust-related activity in Britain proceeds apace, the contributors to this handbook highlight the importance of rooting what we know and understand about Britain and the Holocaust in historical actuality. This, the volume suggests, is the only way to respond meaningfully to the challenges posed by the Holocaust and ensure that the memory of it has purpose.

Despite narratives of secularization, it appears that the British public persistently pay attention to clerical opinion and continually resort to popular expressions of religious faith, not least in time of war. From the throngs of men who gathered to hear the Bishop of London preach recruiting sermons during the First World War, to the attention paid to Archbishop Williams' words of conscience on Iraq, clerical rhetoric remains resonant. For the countless numbers who attended National Days of Prayer during the Second World War, and for the many who continue to find the Remembrance Day service a meaningful ritual, civil religious events provide a source of meaningful ceremony and a focus of national unity. War and religion have been linked throughout the twentieth century and this book explores these links: taking the perspective of the 'home front' rather than the battlefield. Exploring the views and accounts of Anglican clerics on the issue of warfare and international conflict across the century, the authors explore the church's stance on the causes, morality and conduct of warfare; issues of pacifism, obliteration bombing, nuclear possession and deterrence, retribution, forgiveness and reconciliation, and the spiritual opportunities presented by conflict. This book offers invaluable insights into how far the Church influenced public appraisal of war whilst illuminating the changing role of the Church across the twentieth century.

Despite narratives of secularization, it appears that the British public persistently pay attention to clerical opinion and continually resort to popular expressions of religious faith, not least in time of war. From the throngs of men who gathered to hear the Bishop of London preach recruiting sermons during the First World War, to the attention paid to Archbishop Williams' words of conscience on Iraq, clerical rhetoric remains resonant. For the countless numbers who attended National Days of Prayer during the Second World War, and for the many who continue to find the Remembrance Day service a meaningful ritual, civil religious events provide a source of meaningful ceremony and a focus of national unity. War and religion have been linked throughout the twentieth century and this book explores these links: taking the perspective of the 'home front' rather than the battlefield. Exploring the views and accounts of Anglican clerics on the issue of warfare and international conflict across the century, the authors explore the church's stance on the causes, morality and conduct of warfare; issues of pacifism, obliteration bombing, nuclear possession and deterrence, retribution, forgiveness and reconciliation, and the spiritual opportunities presented by conflict. This book offers invaluable insights into how far the Church influenced public appraisal of war whilst illuminating the changing role of the Church across the twentieth century.

Little more than seventy years after the British settled Van Diemen's Land (later Tasmania) in 1803, the indigenous community had been virtually wiped out. Yet this genocide at the hands of the British is virtually forgotten today. The Last Man is the first book specifically to explore the role of the British government and wider British society in this genocide. It positions the destruction as a consequence of British policy, and ideology in the region. Tom Lawson shows how Britain practised cultural destruction and then came to terms with and evaded its genocidal imperial past. Although the introduction of European diseases undoubtedly contributed to the decline in the indigenous population, Lawson shows that the British government supported what was effectively the ethnic cleansing of Tasmania - particularly in the period of martial law in 1828-1832. By 1835 the vast majority of the surviving indigenous community had been deported to Flinders Island, where the British government took a keen interest in the attempt to transform them into Christians and Englishmen in a campaign of cultural genocide. Lawson also illustrates the ways in which the destruction of indigenous Tasmanians was reflected in British culture - both at the time and since - and how it came to play a key part in forging particular versions of British imperial identity. Laments for the lost Tasmanians were a common theme in literary and museum culture, and the mistaken assumption that Tasmanians were doomed to complete extinction was an important part of the emerging science of human origins. By exploring the memory of destruction, The Last Man provides the first comprehensive picture of the British role in the destruction of the Tasmanian Aboriginal population.

"Debates on the Holocaust" is the first attempt to survey the development of Holocaust historiography for a generation. It analyses the development of history writing on the destruction of the European Jews from just before the end of the Second World War to the present day, and argues forcefully that history writing is as much about the present as it is the past. The book guides the reader through the major debates in Holocaust historiography and shows how all of these controversies are as much products of their own time as they are attempts to uncover the past. "Debates on the Holocaust" will appeal to sixth form and undergraduate students and their teachers, Holocaust historians and anyone interested in either the destruction of the European Jews or in the process by which we access and understand the past.

This handbook is the most comprehensive and up-to-date single volume on the history and memory of the Holocaust in Britain. It traces the complex relationship between Britain and the destruction of Europe's Jews, from societal and political responses to persecution in the 1930s, through formal reactions to war and genocide, to works of representation and remembrance in post-war Britain. Through this process the handbook not only updates existing historiography of Britain and the Holocaust; it also adds new dimensions to our understanding by exploring the constant interface and interplay of history and memory. The chapters bring together internationally renowned academics and talented younger scholars. Collectively, they examine a raft of themes and issues concerning the actions of contemporaries to the Holocaust, and the responses of those who came 'after'. At a time when the Holocaust-related activity in Britain proceeds apace, the contributors to this handbook highlight the importance of rooting what we know and understand about Britain and the Holocaust in historical actuality. This, the volume suggests, is the only way to respond meaningfully to the challenges posed by the Holocaust and ensure that the memory of it has purpose.

A challenging interpretation both of the Holocaust and its wider context, and the Church of England's role during the period. This is the first book to consider the Anglican church's response to the Nazi persecution and then murder of Europe's Jews. Acting as a critique of the historiography of the 'bystanders' to the Holocaust, it reveals a community that struggled to understand the depravity of Nazi anti-semitism. The author outlines Anglican attitudes to war, anti-semitism and many related issues, demonstrating the extent and the limits of the Church's engagement with Europeanpolitics, and shows how Christian interpretations of Nazi persecution contributed to much wider assumptions about Germany and German history in Britain during the war years. He then moves on to the post-war world, indicating theimportant role played by the Church of England in forging memories of the Nazi era and especially the suffering of Europe's Jews. Overall, this book offers a challenging new interpretation of the Holocaust and its wider context, and of the history of the Church of England and its role in the intellectual life of the nation.Dr TOM LAWSON teaches in the Department of History, University of Winchester.

Using real social work examples written specifically to ally student fears Research and Statistics for Social Workers brings research and statistics together bridging the gap to practice. This book covers - conceptualization, ethics, cultural competence, design, qualitative research, individual and program evaluation as well as nonparametric and parametric statistical tests. The tests are explained narratively, mathematically as well as with a comprehensive step-by-step, fully illustrated SPSS computer analysis of social work data.

A number of books have been written on the death camp of Treblinka, but The Treblinka Death Camp: History, Biographies, Remembrance is unique. Webb and Chocolaty present the definitive account of one of history's most infamous factories of death where approximately 800,000 people lost their lives. The Nazis who ran it, the Ukrainian guards and maids, the Jewish survivors and the Poles living in the camp's shadow -- every angle is covered in this astonishingly comprehensive work. The book attempts to provide a Roll of Remembrance with biographies of the Jews who perished in the death camp as well as of those who escaped from Treblinka in individual efforts or as part of the mass prisoner uprising on 2 August 1943. It also includes unique and previously unpublished sketches of the camp's ramp area and gas chamber, drawn by the survivors. For this second, revised edition, the authors incorporated new information and provided sources for the Jewish Roll of Remembrance. A significant number of new entries have been added. The Roll of Remembrance has also been greatly expanded to include the names of Jews deported from Germany to Treblinka. In addition, more names have been added to the Perpetrators biographies, and other entries have also been enhanced with additional information.

Using real social work examples written specifically to ally student fears Research and Statistics for Social Workers brings research and statistics together bridging the gap to practice. This book covers - conceptualization, ethics, cultural competence, design, qualitative research, individual and program evaluation as well as nonparametric and parametric statistical tests. The tests are explained narratively, mathematically as well as with a comprehensive step-by-step, fully illustrated SPSS computer analysis of social work data.

Little more than seventy years after the British settled Van Diemen's Land (later Tasmania) in 1803, the indigenous community had been virtually wiped out. Yet this genocide at the hands of the British is virtually forgotten today. The Last Man is the first book specifically to explore the role of the British government and wider British society in this genocide. It positions the destruction as a consequence of British policy, and ideology in the region. Tom Lawson shows how Britain practised cultural destruction and then came to terms with and evaded its genocidal imperial past. Although the introduction of European diseases undoubtedly contributed to the decline in the indigenous population, Lawson shows that the British government supported what was effectively the ethnic cleansing of Tasmania - particularly in the period of martial law in 1828-1832. By 1835 the vast majority of the surviving indigenous community had been deported to Flinders Island, where the British government took a keen interest in the attempt to transform them into Christians and Englishmen in a campaign of cultural genocide. Lawson also illustrates the ways in which the destruction of indigenous Tasmanians was reflected in British culture - both at the time and since - and how it came to play a key part in forging particular versions of British imperial identity. Laments for the lost Tasmanians were a common theme in literary and museum culture, and the mistaken assumption that Tasmanians were doomed to complete extinction was an important part of the emerging science of human origins. By exploring the memory of destruction, The Last Man provides the first comprehensive picture of the British role in the destruction of the Tasmanian Aboriginal population.

This collection brings together a number of cutting edge Holocaust histories written by younger scholars and includes an introduction reflecting on the role of 'the local' in Holocaust studies. In doing so, the book emphasizes seeking local answers to global questions on the origins of genocide. As such, it mirrors the tendency in Holocaust Studies to draw a picture - on a very local canvas - of how the Holocaust developed. The contributions offer new and detailed empirical investigations of the Holocaust from across occupied Europe - from 'aryanization policy' in Bucharest to the role of the indigenous population in the Hungarian countryside, right up to a consideration of the operation of Holocaust memory in contemporary Poland. The Holocaust and Local History demonstrates the enduring vibrancy of contemporary Holocaust studies.

This collection of essays considers the development of Holocaust memory in Australia since 1945. Bringing together the work of younger and more established scholars, the volume examines Holocaust memory in a variety of local and national contexts from both inside and outside of Australia's Jewish communities. The articles presented here emanate from a variety of different disciplinary perspectives, from history through literary, cultural and museum studies. This collection considers both the general development of Holocaust memory, engaging historically with particular moments when the Shoah punctuated public perceptions of the recent past, as well as its representation and memorialisation in contemporary Australia. A detailed introduction discusses the relationship between the Australian case and the general development of Holocaust memory in the Western world, asking whether we need to revise the assumptions of what have become the rather staid narratives of the journey of the Shoah

This collection of essays considers the development of Holocaust memory in Australia since 1945. Bringing together the work of younger and more established scholars, the volume examines Holocaust memory in a variety of local and national contexts from both inside and outside of Australia's Jewish communities. The articles presented here emanate from a variety of different disciplinary perspectives, from history through literary, cultural and museum studies. This collection considers both the general development of Holocaust memory, engaging historically with particular moments when the Shoah punctuated public perceptions of the recent past, as well as its representation and memorialisation in contemporary Australia. A detailed introduction discusses the relationship between the Australian case and the general development of Holocaust memory in the Western world, asking whether we need to revise the assumptions of what have become the rather staid narratives of the journey of the Shoah

This book is the definitive account of one of history's most infamous death factories, where approximately 800,000 people lost their lives. From the Nazis who ran it to the Ukrainian guards and maids, the Jewish survivors, and the Poles living in the camp's shadow -- this text represents every perspective. It provides biographies of the Jews who perished in the death camp as well as those who escaped from Treblinka in individual efforts or as part of the mass prisoner uprising on August 2, 1943. It also includes unique and previously unpublished sketches of the camp's ramp area and gas chamber, drawn by survivors.