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Plural Heritages and Community Co-production is a landmark
contribution on the nature and plurality of heritages and how they
can be creatively and ethically presented in urban space. Providing
an overview of the concept of plural heritages, this book explores
the theory, politics, and practice of community co-production as
they intersect with currents in critical heritage thinking, walking
as ethnography, and digital design methods. Told through a central
case study in Istanbul, Turkey, this volume aligns with cultural
and political imperatives to consider the plural values, meanings,
affects, and relativities of heritage sites for the multiple
communities who live - or, as for diaspora and displaced groups,
have lived - with them. It suggests a range of methods for locating
and valorising alternative perspectives to those centrally deployed
through museums or other institutions, such as UNESCO World
Heritage listing, while also exploring the complexities of the past
in the present and the ontology of heritage. Plural Heritages and
Community Co-production will be of great interest to researchers,
academics, postgraduate students in the fields of heritage and
memory studies, museum studies, history, geography, cultural
studies, sociology, anthropology, and politics. The book will also
be of interest to heritage professionals, policy makers, and site
managers involved in community engagement and participation.
Plural Heritages and Community Co-production is a landmark
contribution on the nature and plurality of heritages and how they
can be creatively and ethically presented in urban space. Providing
an overview of the concept of plural heritages, this book explores
the theory, politics, and practice of community co-production as
they intersect with currents in critical heritage thinking, walking
as ethnography, and digital design methods. Told through a central
case study in Istanbul, Turkey, this volume aligns with cultural
and political imperatives to consider the plural values, meanings,
affects, and relativities of heritage sites for the multiple
communities who live - or, as for diaspora and displaced groups,
have lived - with them. It suggests a range of methods for locating
and valorising alternative perspectives to those centrally deployed
through museums or other institutions, such as UNESCO World
Heritage listing, while also exploring the complexities of the past
in the present and the ontology of heritage. Plural Heritages and
Community Co-production will be of great interest to researchers,
academics, postgraduate students in the fields of heritage and
memory studies, museum studies, history, geography, cultural
studies, sociology, anthropology, and politics. The book will also
be of interest to heritage professionals, policy makers, and site
managers involved in community engagement and participation.
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