A pocketbook reproduction of the Declaration of Arbroath with historical analysis by Tom Turpie to commemorate the 700th anniversary of the signing of the Declaration. The document is a declaration of Scottish independence as a sovereign state in 1320, rather than a feudal land controlled by England's Norman kings, and to lift the excommunication of Robert the Bruce.

A landmark of scholarship on medieval Scotland. Professor Dauvit Broun, University of Glasgow. Personal names can provide a rich and often overlooked window into medieval society, and Scotland's diversity of languages over the course of the Middle Ages makes it an ideal case study. This book offers a range of new methodological approaches to anthroponymy, covering Gaelic, Scandinavian and other Germanic names, as well as names drawn from the Bible, the saints, and secular literature. Individual case studies include a comparison of naming in early medieval Scottish and Irish chronicles; an authoritative taxonomy of Gaelic names drawn from twelfth and thirteenth-century charters; a revolutionary new analysis of the emergence of surnames in Ireland, with implications for Scottish history; a complete linguistic discussion of the masculine Germanic names in the 1296 Ragman Roll; a detailed local case study of saints. names in Argyll which bears on place-names as well; and an examination of the adoption of Hebrew Old Testament names in central medieval Scotland. Dr MATTHEW HAMMOND is a Research Associate at Kings College London. Contributors: Rachel Butter, Thomas Owen Clancy, John Reuben Davies, Valeria DiClemente, Nicholas Evans, Matthew Hammond, Roibeard O Maolalaigh, David Sellar, Tom Turpie.

First extended treatment of the city of St Andrews during the middle ages. St Andrews was of tremendous significance in medieval Scotland. Its importance remains readily apparent in the buildings which cluster the rocky promontory jutting out into the North Sea: the towers and walls of cathedral, castleand university provide reminders of the status and wealth of the city in the Middle Ages. As a centre of earthly and spiritual government, as the place of veneration for Scotland's patron saint and as an ancient seat of learning,St Andrews was the ecclesiastical capital of Scotland. This volume provides the first full study of this special and multi-faceted centre throughout its golden age. The fourteen chapters use St Andrews as a focus for the discussion of multiple aspects of medieval life in Scotland. They examine church, spirituality, urban society and learning in a specific context from the seventh to the sixteenth century, allowing for the consideration of St Andrews alongside other great religious and political centres of medieval Europe. Michael Brown is Professor of Medieval Scottish History, University of St Andrews; Katie Stevenson is Keeper of Scottish History and Archaeology,National Museums Scotland and Senior Lecturer in Late Medieval History, University of St Andrews. Contributors: Michael Brown, Ian Campbell, David Ditchburn, Elizabeth Ewan, Richard Fawcett, Derek Hall, Matthew Hammond,Julian Luxford, Roger Mason, Norman Reid, Bess Rhodes, Catherine Smith, Katie Stevenson, Simon Taylor, Tom Turpie.

First extended treatment of the city of St Andrews during the middle ages. St Andrews was of tremendous significance in medieval Scotland. Its importance remains readily apparent in the buildings which cluster the rocky promontory jutting out into the North Sea: the towers and walls of cathedral, castleand university provide reminders of the status and wealth of the city in the Middle Ages. As a centre of earthly and spiritual government, as the place of veneration for Scotland's patron saint and as an ancient seat of learning,St Andrews was the ecclesiastical capital of Scotland. This volume provides the first full study of this special and multi-faceted centre throughout its golden age. The fourteen chapters use St Andrews as a focus for the discussion of multiple aspects of medieval life in Scotland. They examine church, spirituality, urban society and learning in a specific context from the seventh to the sixteenth century, allowing for the consideration of St Andrews alongside other great religious and political centres of medieval Europe.