In this masterfully written book, Tomas Halik calls upon Christians to touch the wounds of the world and to rediscover their own faith by loving and healing their neighbors. One of the most important voices in contemporary Catholicism, Tomas Halik argues that Christians can discover the clearest vision of God not by turning away from suffering but by confronting it. Halik calls upon us to follow the apostle Thomas's example: to see the pain, suffering, and poverty of our world and to touch those wounds with faith and action. It is those expressions of love and service, Halik reveals, that restore our hope and the courage to live, allowing true holiness to manifest itself. Only face-to-face with a wounded Christ can we lay down our armor and masks, revealing our own wounds and allowing healing to begin. Weaving together deep theological and philosophical reflections with surprising, trenchant, and even humorous commentary on the times in which we live, Halik offers a new prescription for those lost in moments of doubt, abandonment, or suffering. Rather than demanding impossible, flawless faith, we can look through our doubt to see, touch, and confront the wounds in the hearts of our neighbors and-through that wounded humanity, which the Son of God took upon himself-see God.

Tomas Halik is a wise guide for the post-Christian era, and never more so than in his latest work, a thought-provoking and powerful reflection on the relationship between faith, paradox, change, and resurrection.
As the challenges of cultural secularization and dwindling congregation size confront religious communities across North America and Europe, and the Catholic Church in particular, Tomas Halik is a prophetic voice of hope. He has lived through the political oppression and intolerance of religion that defined Communist Czechoslovakia, and he draws from this experience to remind readers that not only does crisis lead to deeper understanding but also that any living religion is a changing religion. The central messages of Christianity have always seemed impossible, from peace and forgiveness in the face of a harsh world to love and self-sacrifice despite human selfishness to the victory of resurrection through the defeat of the cross. Acceptance of paradox therefore is the way forward, Halik explains. It is a difficult way that offers an unclear immediate future, but it is ultimately the only honest way.

International best-selling author and theologian Tomas Halik shares for the first time the dramatic story of his life as a secretly ordained priest in Communist Czechoslovakia. Inspired by Augustine's candid presentation of his own life, Halik writes about his spiritual journey within a framework of philosophical theology; his work has been compared to that of C. S. Lewis, Thomas Merton, and Henri Nouwen. Born in Prague in 1948, Halik spent his childhood under Stalinism. He describes his conversion to Christianity during the time of communist persecution of the church, his secret study of theology, and secret priesthood ordination in East Germany (even his mother was not allowed to know that her son was a priest). Halik speaks candidly of his doubts and crises of faith as well as of his conflicts within the church. He worked as a psychotherapist for over a decade and, at the same time, was active in the underground church and in the dissident movement with the legendary Cardinal Tomasek and Vaclav Havel, who proposed Halik as his successor to the Czech presidency. Since the fall of the regime, Halik has served as general secretary to the Czech Conference of Bishops and was an advisor to John Paul II and Vaclav Havel. Woven throughout Halik's story is the turbulent history of the church and society in the heart of Europe: the 1968 Prague Spring, the occupation of Czechoslovakia, the self-immolation of his classmate Jan Palach, the "flying university," the 1989 Velvet Revolution, and the difficult transition from totalitarian communist regime to democracy. Thomas Halik was a direct witness to many of these events, and he provides valuable testimony about the backdrop of political events and personal memories of the key figures of that time. This volume is a must-read for anyone interested in Halik and the church as it was behind the Iron Curtain, as well as in where the church as a whole is headed today.

In his two previous books translated into English, Patience with God and Night of the Confessor, best-selling Czech author and theologian Tomas Halik focused on the relationship between faith and hope. Now, in I Want You to Be, Halik examines the connection between faith and love, meditating on a statement attributed to St. Augustine-amo, volo ut sis, "I love you: I want you to be"-and its importance for contemporary Christian practice. Halik suggests that because God is not an object, love for him must be expressed through love of human beings. He calls for Christians to avoid isolating themselves from secular modernity and recommends instead that they embrace an active and loving engagement with nonbelievers through acts of servitude. At the same time, Halik critiques the drive for mere material success and suggests that love must become more than a private virtue in contemporary society. I Want You to Be considers the future of Western society, with its strong division between Christian and secular traditions, and recommends that Christians think of themselves as partners with nonbelievers. Halik's distinctive style is to present profound insights on religious themes in an accessible way to a lay audience. As in previous books, this volume links spiritual and theological/philosophical topics with a tentative diagnosis of our times. This is theology written on one's knees; Halik is as much a spiritual writer as a theologian. I Want You to Be will interest both general and scholarly readers interested in questions of secularism and Christianity in modern life.

In his two previous books translated into English, Patience with God and Night of the Confessor, best-selling Czech author and theologian Tomas Halik focused on the relationship between faith and hope. Now, in I Want You to Be, Halik examines the connection between faith and love, meditating on a statement attributed to St. Augustine-amo, volo ut sis, "I love you: I want you to be"-and its importance for contemporary Christian practice. Halik suggests that because God is not an object, love for him must be expressed through love of human beings. He calls for Christians to avoid isolating themselves from secular modernity and recommends instead that they embrace an active and loving engagement with nonbelievers through acts of servitude. At the same time, Halik critiques the drive for mere material success and suggests that love must become more than a private virtue in contemporary society. I Want You to Be considers the future of Western society, with its strong division between Christian and secular traditions, and recommends that Christians think of themselves as partners with nonbelievers. Halik's distinctive style is to present profound insights on religious themes in an accessible way to a lay audience. As in previous books, this volume links spiritual and theological/philosophical topics with a tentative diagnosis of our times. This is theology written on one's knees; Halik is as much a spiritual writer as a theologian. I Want You to Be will interest both general and scholarly readers interested in questions of secularism and Christianity in modern life.