Issues to do with animal ethics remain at the heart of public debate. In Beyond Animal Rights, Tony Milligan goes beyond standard discussions of animal ethics to explore the ways in which we personally relate to other creatures through our diet, as pet owners and as beneficiaries of experimentation. The book connects with our duty to act and considers why previous discussions have failed to result in a change in the way that we live our lives. The author asks a crucial question: what sort of people do we have to become if we are to sufficiently improve the ways in which we relate to the non-human? Appealing to both consequences and character, he argues that no improvement will be sufficient if it fails to set humans on a path towards a tolerable and sustainable future. Focussing on our direct relations to the animals we connect with the book offers guidance on all the relevant issues, including veganism and vegetarianism, the organic movement, pet ownership, and animal experimentation.

Representative democracy has long been problematic and subject to erosion through the introduction of components of direct democracy (referenda, voter initiatives and systems of recall). Following the increase of direct action across the world, through the Occupy movement and the rise of new populist parties championing greater citizen inclusion in decision making, many are considering whether the hierarchical system of political control might have had its day. But what might be the alternative, next democracy? This book considers the viability of a populist conception of democratic organization, which puts power into the hands of ordinary citizens. Examining contemporary and classic theory to contextualize the critique of existing systems, the book goes on to explore alternative arrangements tested out by activists, eco-protestors and anti-capitalists - from the recent Occupy agenda to Gandhi's experiments in alternative living. Milligan confronts the practical challenges posed by these systems of direct democracy and discusses the considerable difficulties of scaling up and sustaining them in state-level contexts. Whilst the book concedes that such concerns are genuine, it argues that a theory of generalized direct democracy can shake off its utopian aspirations and become a legitimate alternative for the future.

This book aims to contribute significantly to the understanding of issues of value (including the ultimate value of space-related activities) which repeatedly emerge in interdisciplinary discussions on space and society. Although a recurring feature of discussions about space in the humanities, the treatment of value questions has tended to be patchy, of uneven quality and even, on occasion, idiosyncratic rather than drawing upon a close familiarity with state-of-the-art ethical theory. One of the volume's aims is to promote a more robust and theoretically informed approach to the ethical dimension of discussions on space and society. While the contributions are written in a manner which is accessible across disciplines, the book still withstands scrutiny by those whose work is primarily on ethics. At the same time it allows academics across a range of disciplines an insight into current approaches toward how the work of ethics gets done. The issues of value raised could be used to inform debates about regulation, space law and protocols for microbial discovery as well as longer-range policy debates about funding.

What is love? What is it to be loved? Can we trust love? Is it overrated? These are just some of the questions Tony Milligan pursues in his novel exploration of a subject that has occupied philosophers since the time of Plato. Tackling the mood of pessimism about the nature of love that reaches back through Schopenhauer and Kierkegaard, he examines the links between love and grief, love and nature, and between love of others and loving oneself. We love too few things in the world, Milligan concludes, adding that we need to be loved too, to appreciate our own value and the worth of life itself.

Civil disobedience is a form of protest with a special standing with regards to the law that sets it apart from political violence. Such principled law-breaking has been witnessed in recent years over climate change, economic strife, and the treatment of animals. Civil disobedience is examined here in the context of contemporary political activism, in the light of classic accounts by Thoreau, Tolstoy, and Gandhi to call for a broader attitude towards what civil disobedience involves. The question of violence is discussed, arguing that civil disobedience need only be aspirationally non-violent and that although some protests do not clearly constitute law-breaking they may render people liable to arrest. For example, while there may not be violence against persons, there may be property damage, as seen in raids upon animal laboratories. Such forms of militancy raise ethical and legal questions. Arguing for a less restrictive theory of civil disobedience, Civil Disobedience will be a valuable resource for anyone studying social movements and issues of political philosophy, social justice, and global ethics.

What is love? What is it to be loved? Can we trust love? Is it overrated? These are just some of the questions Tony Milligan pursues in his novel exploration of a subject that has occupied philosophers since the time of Plato. Tackling the mood of pessimism about the nature of love that reaches back through Schopenhauer and Kierkegaard, he examines the links between love and grief, love and nature, and between love of others and loving oneself. We love too few things in the world, Milligan concludes, adding that we need to be loved too, to appreciate our own value and the worth of life itself.

This White Paper describes the state of astrobiology in Europe today and its relation to the European society at large. With contributions from authors in twenty countries and over thirty scientific institutions worldwide, the document illustrates the societal implications of astrobiology and the positive contribution that astrobiology can make to European society. The White paper has two main objectives: 1. It recommends the establishment of a European Astrobiology Institute (EAI) as an answer to a series of challenges relating to astrobiology but also European research, education and the society at large. 2. It also acknowledges the societal implications of astrobiology, and thus the role of the social sciences and humanities in optimizing the positive contribution that astrobiology can make to the lives of the people of Europe and the challenges they face. This book is recommended reading for science policy makers, the interested public, and the astrobiology community.

Space exploration and commercial activity off-world has its skeptics as well as its enthusiasts. What does seem to be clear, however, is that such activity has increased and is set to expand further, and dramatically so, during the present century. This book explores some of the ethical issues which have already started to arise and it explores the prospects for our medium-range future: Can terraforming of other worlds succeed? Would it be defensible? Should there be limits to mining in space? Do lifeless planets have an 'integrity' which we ought to respect? Could indigenous micro-bacteria have any special intrinsic value? Do we have a duty to extend human life? The text then moves onto a treatment of the ethics of sending world-ships on inter-stellar journeys and the unpredictable risks associated with seeding other worlds with rudimentary forms of life. Throughout, the book is as much about our humanity as it is about space. (And here, a shared humanity is not reducible to species membership.) It concludes with an attempt to explore the connection between our belonging to a single home planet and our sense of belonging to a single moral community.

This book aims to contribute significantly to the understanding of issues of value (including the ultimate value of space-related activities) which repeatedly emerge in interdisciplinary discussions on space and society. Although a recurring feature of discussions about space in the humanities, the treatment of value questions has tended to be patchy, of uneven quality and even, on occasion, idiosyncratic rather than drawing upon a close familiarity with state-of-the-art ethical theory. One of the volume's aims is to promote a more robust and theoretically informed approach to the ethical dimension of discussions on space and society. While the contributions are written in a manner which is accessible across disciplines, the book still withstands scrutiny by those whose work is primarily on ethics. At the same time it allows academics across a range of disciplines an insight into current approaches toward how the work of ethics gets done. The issues of value raised could be used to inform debates about regulation, space law and protocols for microbial discovery as well as longer-range policy debates about funding.

This book argues that principles are only a limited guide to dissent in unique, contingent circumstances. There are times when we need to accommodate the dreadfulness of loss for opponents, even when the cause for which they fight is unjust. We may also have to come to terms with the irreversibility of historic injustice and reconcile.

From vegetarianism to scientific experimentation, this book is an ethical exploration of our responsibilities to the animals with whom we share the planet. Issues to do with animal ethics remain at the heart of public debate. In "Beyond Animal Rights", Tony Milligan goes beyond standard discussions of animal ethics to explore the ways in which we personally relate to other creatures through our diet, as pet owners and as beneficiaries of experimentation. The book connects with our duty to act and considers why previous discussions have failed to result in a change in the way that we live our lives. The author asks a crucial question: what sort of people do we have to become if we are to sufficiently improve the ways in which we relate to the non-human? Appealing to both consequences and character, he argues that no improvement will be sufficient if it fails to set humans on a path towards a tolerable and sustainable future. Focussing on our direct relations to the animals we connect with the book offers guidance on all the relevant issues, including veganism and vegetarianism, the organic movement, pet ownership, and animal experimentation. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

Representative democracy has long been problematic and subject to erosion through the introduction of components of direct democracy (referenda, voter initiatives and systems of recall). Following the increase of direct action across the world, through the Occupy movement and the rise of new populist parties championing greater citizen inclusion in decision making, many are considering whether the hierarchical system of political control might have had its day. But what might be the alternative, next democracy? This book considers the viability of a populist conception of democratic organization, which puts power into the hands of ordinary citizens. Examining contemporary and classic theory to contextualize the critique of existing systems, the book goes on to explore alternative arrangements tested out by activists, eco-protestors and anti-capitalists - from the recent Occupy agenda to Gandhi's experiments in alternative living. Milligan confronts the practical challenges posed by these systems of direct democracy and discusses the considerable difficulties of scaling up and sustaining them in state-level contexts. Whilst the book concedes that such concerns are genuine, it argues that a theory of generalized direct democracy can shake off its utopian aspirations and become a legitimate alternative for the future.

Civil disobedience is a form of protest with a special standing with regards to the law that sets it apart from political violence. Such principled law-breaking has been witnessed in recent years over climate change, economic strife, and the treatment of animals. Civil disobedience is examined here in the context of contemporary political activism, in the light of classic accounts by Thoreau, Tolstoy, and Gandhi to call for a broader attitude towards what civil disobedience involves. The question of violence is discussed, arguing that civil disobedience need only be aspirationally non-violent and that although some protests do not clearly constitute law-breaking they may render people liable to arrest. For example, while there may not be violence against persons, there may be property damage, as seen in raids upon animal laboratories. Such forms of militancy raise ethical and legal questions. Arguing for a less restrictive theory of civil disobedience, Civil Disobedience will be a valuable resource for anyone studying social movements and issues of political philosophy, social justice, and global ethics.