This work is a full-scale integrated synthesis of the origins, spread and effects of monasticism in Scandinavia, and along the shores of the Baltic and the North Sea. Beginning with a review of the geography and communications by land and, especially, by sea, of the region, Nyberg goes on to describe early monasticism among the Frisians ,Saxons and the Danes, then in Norway and Sweden, Saxony, Slesvig and Ribe, and finally Pomerania and the southern and eastern Baltic littoral. Throughout the book he stresses the place of abbeys and convents within their local surroundings, as centres of conversion, recruitment and redistribution of wealth. He traces the intellectual, literary and liturgical connections between monastic centres and neighbouring cathedral towns and royal strongholds, and the means by which orders or congregations maintained discipline from the centre. He also describes the leaders who emerged from convent, abbey or congregation to command local and regional political and cultural life, and the ways in which monastic centres influenced popular devotion.

This title was first published in 2000: This is a full-scale integrated synthesis of the origins, spread and effects of monasticism in Scandinavia, and along the shores of the Baltic and the North Sea. Beginning with a review of the geography and communications by land and, especially, by sea, of the region, Nyberg goes on to describe early monasticism among the Frisians ,Saxons and the Danes, then in Norway and Sweden, Saxony, Slesvig and Ribe, and finally Pomerania and the southern and eastern Baltic littoral. Throughout the book he stresses the place of abbeys and convents within their local surroundings, as centres of conversion, recruitment and redistribution of wealth. He traces the intellectual, literary and liturgical connections between monastic centres and neighbouring cathedral towns and royal strongholds, and the means by which orders or congregations maintained discipline from the centre. He also describes the leaders who emerged from convent, abbey or congregation to command local and regional political and cultural life, and the ways in which monastic centres influenced popular devotion.

Monasteries were important cultural centers in the Middle Ages. In monasteries, classical authors were copied and studied, new music and new sermons were composed, and new standards from abroad were introduced and spread throughout an ever larger Europe. Monks and nuns created European networks, connecting them to individuals with whom they shared particular interests in theology and learning, but they also had a keen eye for the importance of cultivating connections to local magnates and kings. In the long 13th century, new orders like the mendicants emerged, and monastic life as a whole flourished. Sustained experimentation, the adaptation of new intellectual inspirations, and the adjustment of organizational structures were major characteristics of this life. There was a balance between contemplating the transcendent and securing the material foundation that allowed the individual monk or nun to disappear into the Divine. Monastic communities were powerful centers for innovation that decisively influenced secular life and shaped European history. The contributions in this festschrift are offered in honor of Professor Brian Patrick McGuire, a recognized authority on the Cistercians, and in acknowledgment of his significant contribution to the study of European monastic culture.