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These are the so-called lost years in the life of Jesus of
Nazareth, the years strangely absent from the Christian narrative
before he took up his public ministry at the age of thirty. The
story is told from the viewpoint of his younger cousin, Veronica.
Their mothers are sisters, and from the outset Mary and Salome's
deep bond is reflected in the lives of the young cousins. Two
stories are entwined as one; that of the man Jesus as he studies
and travels through distant lands, slowly coming to terms with his
extraordinary mission. And it is the story of the women who
profoundly impacted his life. He often told them he would only
accomplish his work if they stepped up to fulfill their destinies
alongside him. Veronica narrates her own experiences in Palestine,
Brittany, and Egypt, enriched with visionary glimpses of her cousin
on his travels. A second voice follows Jesus during those long
years when he is far from his family and all that he knows,
studying with the Masters of his day, in turn sharing his wisdom
and compassion with the many who are drawn to him. When at last he
returns to Nazareth, the two voices join, bringing the story to a
close at the baptism in the River Jordan. The story finds its heart
in the great cultural crossroads of Jerusalem, where the various
Jewish sects collide under increasing pressure from Rome. The
teachings of the Master Jesus are as relevant today as they were
2,000 years ago.
Eye Witness to the Ministry of Jesus begins where The Lost Years
(the first book in the series) left off, with Jesus' baptism in the
River Jordan. It parallels the four Gospels, but this story is told
through the eyes of his cousin Veronica who recalls their travels
together and the teaching and healings that take place along the
way. Jesus draws both male and female disciples into his work. This
is a patriarchal world, and Jesus' elevation of women creates
friction among his followers and condemnation from the Jewish
establishment. John (the Baptist) is beheaded and Jesus' ministry
takes on a new sense of urgency. He teaches his inner circle
ancient rituals he learned in India, Persia and Egypt, integrating
them with Jewish traditions and the sacred cycle of celebrations.
Some in the Sanhedrin join forces with their Roman occupiers to
bring judgment upon Jesus. Until the end, many of his followers
believe he will challenge their oppressors. But he knows they'd
only pursue him, and chooses to use events to demonstrate the lie
of death and eternality of life. The men scatter while a group of
women who had been trained in the mystery schools gather at the
cross, forming a matrix of support as he travels into the
underworld and back, transformed in the light of resurrection.
Jesus remains with his followers for forty days, intensively
interacting with them and pushing them to step into their own power
and authority. He ultimately ascends, while Roman persecution
continues to increase. Veronica and James' marriage deteriorates;
factions begin forming around John, Paul and Jesus' brother James.
Many decide to take the teachings of their Master out into the
world. His many followers gather together one last time near
Jerusalem to share their plans and say goodbye. The fire of spirit
rains down upon a group gathered to hear Paul speak, and later upon
Jesus' closest followers, awakening the spark of inner divinity,
preparing them for the great work that lies ahead.
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