Lent is not about giving up or taking up, but a radical opening up: the opening up of our lives to God's transformative kingdom. That is the challenge Trystan Owain Hughes sets in Opening Our Lives. Through practical daily devotions he calls on us to open our eyes to God's presence, our ears to his call, our hearts to his love, our ways to his will, our actions to his compassion and our pain to his peace.

In this lively and engaging follow-up to his much praised Finding Hope and Meaning in Suffering, Trystan Owain Hughes encourages us to develop an approach to life that looks beyond our own concerns. Using illustrations from poetry, literature and film, and drawing on contemporary scientific thought, the author reveals that our natural state is an interconnected harmony with God, with each other and with the world around us. Through showing compassion, which is love in action, we move towards that harmony and rediscover our reason for being.

Everyone suffers at some time or other - it's simply a part of life. But however bad things seem, we are never completely helpless. For the deeply affirming truth is that we can choose how to respond to adverse circumstances. In this lively and engaging volume, Trystan Owain Hughes suggests that learning how to suffer and how to wait patiently may be the secret of finding joy in our lives. Diagnosed with a degenerative spinal condition, he was surprised to discover that, instead of increasing his unhappiness, it spurred him on to seek out sources of hope and meaning. In the first part of the book, the author encourages us to embrace the practice of 'awareness' and 'acceptance' in our daily lives, so we may take a step back from our anxieties and worries and rest in the love of God. He then explore five areas where that love may be found in the midst of pain: in nature, memory, art, laughter and other people. By learning to reflect on our experiences in these areas, by becoming conscious of the echoes of the transcendent, we will gain new strength. And paradoxically, through facing our suffering, learn to truly live.

Living the Prayer is a fresh perspective on the Lord's Prayer. Rooted in the Bible as well as in contemporary culture, it explores how this prayer can radically challenge and transform our daily lives. Contained in the prayer's 63 words is a fresh and innovative way of viewing, and acting in, the world that is as relevant now as it was 2,000 years ago. The author shows that this revolutionary prayer demands that we don't remain on our knees, but rather that we work towards making God's topsy-turvy, downside-up kingdom an everyday reality.

An essential reference guide, this volume draws together an impressive collection of academics and religious practitioners to map out for the first time the religious multiplicity and diversity of Wales. For the first fifteen hundred years or so of its existence, the Christian Church in Wales was a unified entity. The Welsh Church, initially Celtic, but then Roman Catholic, held a virtual monopoly over religious life and belief in the country. The sixteenth century Reformation ended the notion of a monolithic Christendom; the proliferation of Protestant sects guaranteed that competition and variety would be the norm. By charting the gradual proliferation of religious communities in Wales from the seventeenth to the twenty-first centuries, this volume seeks to dispel many of the myths of a monochrome Christian, Protestant or even Nonconformist Wales. Each chapter also uniquely examines the persistence of faith, often in surprising places, in post-Christian Wales.

This book offers a lively, engaging, and accessible look at the theme of the Incarnation, the mysterious event at the heart of Christmas, using personal stories, illustrations from popular culture and the arts, as well as daily Bible readings. The starting-point is what the 'Word made flesh' means for us and how the first Christmas should still have an impact on our everyday lives. We will be taken on an absorbing journey to help us recognise the person of Jesus in the people we meet, the conversations we have, and even in our relationship with nature and the arts. By the end of our journey, we will not only recognise Christ in others, but also in ourselves, as we model ourselves on him and share his love, compassion and peace with our neighbours, whoever they are and whatever their backgrounds.