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The collection of teachings presented in As It Is, Volume II, is selected from talks given by the Tibetan meditation master, Kyabje Tulku Urgyen Rinpoche between 1994 and 1995. The emphasis in Volume I was on the development stage practice and in Volume II primarily on the completion stage. However, to make such divisions is merely for the convenience of the editors. In the reality of Rinpoche's teaching method, no such separations exist. Tulku Urgyen Rinpoche was someone with extra¬ordinary experience
and realization, a fact known throughout the world. It is evident
to everyone that he was unlike anyone else when it came to pointing
out the nature of mind, and making sure that people both recognized
it and had some actual experience. Tulku Urgyen Rinpoche was an incredible master, both learned and
ac¬complished. The great masters of this time -- the 16th Karmapa,
Kyabje Dudjom Rinpoche and Dilgo Khyentse Rinpoche -- all venerated
him as one of their root gurus and a jewel in their crown
or¬nament. He was someone who achieved the final realization of the
Great Perfection.
The teachings presented in As It Is, Volume I are primarily selected from talks given by the Dzogchen master, Tulku Urgyen Rinpoche, in 1994 and 1995, during the last two years of his life. The unambiguous Buddhist perception of reality is transmitted in profound, simple language by one of the foremost masters in the Tibetan tradition. Dzogchen is to take the final result, the state of enlightenment itself, as path. This is the style of simply picking the ripened fruit or the fully bloomed flowers. Tulku Urgyen's way of communicating this wisdom was to awaken the individual to their potential and reveal the methods to acknowledge and stabilize that prospective. His distinctive teaching style was widely known for its unique directness in introducing students to the nature of mind in a way that allowed immediate experience. This book offers the direct oral instructions of a master who inspired admiration, delight in practice, and deep trust and confidence in the Buddhist way.
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