The modernist-apologetic approach to the relation between revelation and science and politics has been a central part of Arab discourses on the future of Muslim societies for over a century. This approach introduced historical and theological narratives and interpretative mechanisms that contextualize reason and freedom in Islamic terms to argue that, unlike with Christianity, it is possible for Muslim societies to be technologically and politically advanced without forfeiting revelation as an all-encompassing, legally-binding guide. 'Scientific and Political Freedom in Islam' critically examines the coherence and consistency of modernist-apologetic scholars. This is done through a discussion of their general theorizing on reason and freedom, which is then followed by discussions of their commentaries on specific scientific and political issues in light of their general theorizing. Regarding the former, the focus is Darwin's theory of evolution, while the universality of the "Biblical flood," the heliocentric model, the Big Bang model and Freudianism are also discussed. Regarding the latter, the focus is Islam's desired structure of government and concept of participatory politics, while individual freedoms are also discussed. The book argues that the modernist-apologetic approach has great potential to be a force for liberalization, but also possesses inherent limitations that render its theory on the relation between revelation and freedom self-contradictory. Introducing a significant body of new information on the reasons for the failure of secularism and democracy and the attitudes towards Darwinism in the Arab world, this book is a valuable resource for students and scholars of Islamic Studies, comparative religion, democracy studies and evolution studies.

Advanced media technologies - satellite technology and the Internet - have transformed immigrants' relations with their sending and receiving societies. In the first part of the book - "Imagining Nation States from Afar" - Uriya Shavit extends Benedict Anderson's model of the nation as an imagined community. Discussion focuses on how immigrants are enabled to imagine their native national communities from afar, almost as if they never left their homelands. As a result, new typologies of migrants are created, such as the passive trans-national. A comprehensive analytic framework for the role of advanced media technologies in fostering relations between immigrants and their national communities of origin is presented. In addition the author explores, through biographical research with immigrants of diverse nationalities, the spectrum of responses imagination of national communities from afar invokes among different types of immigrants (the sojourner, the member of an ethnic community and the long-distance national). ... The second part of the book - "Imagining the Muslim Nation from Afar" - is an exploration of how Muslim-Arab religious scholars, envisioning the rise of a global Muslim nation, have developed over the past thirty years a theory that tasks Muslims living in the West with specific duties within the framework of their anticipated global Muslim nation. These Muslim-Arab religious scholars and other advocates were quick to discover the merits of advanced media technologies in enhancing their vision of global Islam. The author's biographical field research was conducted with devout Muslims who migrated from Arab countries in five mosques in Frankfurt am Main, Germany. His research illustrates how the proliferation of this global Muslim media plays an increasingly important - albeit limited - role in shaping the identity of Muslim immigrants. These specific challenges to the foundations of the modern liberal nation state are ripe for discussion given the world-wide concern over immigration and its consequences.

The modernist-apologetic approach to the relation between revelation and science and politics has been a central part of Arab discourses on the future of Muslim societies for over a century. This approach introduced historical and theological narratives and interpretative mechanisms that contextualize reason and freedom in Islamic terms to argue that, unlike with Christianity, it is possible for Muslim societies to be technologically and politically advanced without forfeiting revelation as an all-encompassing, legally-binding guide. 'Scientific and Political Freedom in Islam' critically examines the coherence and consistency of modernist-apologetic scholars. This is done through a discussion of their general theorizing on reason and freedom, which is then followed by discussions of their commentaries on specific scientific and political issues in light of their general theorizing. Regarding the former, the focus is Darwin's theory of evolution, while the universality of the "Biblical flood," the heliocentric model, the Big Bang model and Freudianism are also discussed. Regarding the latter, the focus is Islam's desired structure of government and concept of participatory politics, while individual freedoms are also discussed. The book argues that the modernist-apologetic approach has great potential to be a force for liberalization, but also possesses inherent limitations that render its theory on the relation between revelation and freedom self-contradictory. Introducing a significant body of new information on the reasons for the failure of secularism and democracy and the attitudes towards Darwinism in the Arab world, this book is a valuable resource for students and scholars of Islamic Studies, comparative religion, democracy studies and evolution studies.

Offering a unique analysis of Islamist ideology, Islamism and the West attempts to explain how- and why-mainstream Islamist leaders have, for the past century, developed and canonized theories which depict theWest as engaged in a sophisticated conspiracy to undermine Muslim identity by cultural means, while morallycollapsing and yearning for the spiritual salvation brought by Muslim migrants. This book demonstrates how seemingly triumphalist Islamist writings served, in fact, to legitimize pragmatic concessions undertaken by Islamists - from cooperating with regimes allied with the West, to encouraging Muslim migration to Christian lands. Following the Arab Spring, and with Islamism becoming a dominant force in Middle Eastern politics, Islamism and the West is an essential reading for the understanding of a region in transition Providing new insights on familiar concepts including 'cultural imperialism,' 'liberal democracy,' and 'civilisational decline,' this book will be of use to students of Middle Eastern and Islamic Studies, Political Science, Migration Studies and Cultural Studies.

Based on a comparative analysis of several hundred religio-juristic treatises and fatwas (religious decisions), Shari'a and Muslim Minorities: The Wasati and Salafi Approaches to Fiqh al-Aqalliyyat al-Muslima offers the most systematic and comprehensive study to date of fiqh al aqalliyyat al-Muslima - the field in Islamic jurisprudence that treats issues that are unique to Muslims living in majority non-Muslim societies. The book argues that two main contesting approaches to fiqh al-aqalliyyat al-Muslima, the wasati and the salafi, have developed, in part dialectically. While both envision a future Islamizing of the West as a main justification for Muslim residence in the West, the wasati approach is pragmatic, facilitating, and integration-minded, whereas the salafi calls for strict application of religious norms and for introversion. The volume examines diverse and highly-debated juristic issues, including the permissibility of naturalizing in non-Muslim states, participating in their electoral systems and serving in their militaries and police forces; the permissibility of taking mortgages and student loans; the permissibility of congratulating Christians on Christmas or receiving Christmas bonuses; and the permissibility of working in professions that involve breaching of religio-legal prohibitions (e.g. serving pork). Discussions highlight the diversity within contemporary Islamic jurisprudence and introduce new nuances to highly-charged concepts such as proselytizing, integration, and multiculturalism.

Zionism in Arab discourses presents a ground-breaking study of the Arab-Israeli conflict. Through analyses of hundreds of texts written by Arab Islamists and liberals from the late-nineteenth century to the 'Arab Spring', the book demonstrates that the Zionist enterprise has played a dual function of an enemy and a mentor. Islamists and liberals alike discovered, respectively, in Zionism and in Israeli society qualities they sought to implement in their sown homelands. Focusing on Palestinian, Egyptian, Syrian and Jordanian political discourses, this study uncovers fascinating and unexpected Arab points of views on different aspects of Zionism; from the first Zionist Congress to the First Lebanon War; from gardening in the early years of Tel Aviv to women's service in the Israeli Defence Forces; from the role of religion in the creation of the state to the role of democracy in its preservation. -- .

Drawing on five years of field studies in pragmatic- and dogmatic-inclined mosques across Europe, Shariʿa and Life explores how Muslims engage with shariʿa norms in general, and specifically with the challenges they face as Muslims living in majority non-Muslim societies. The book examines how fatwas (advice on shariʿa-related matters) are quested, negotiated, paraphrased, contested, or ignored in mosques, on the internet, and elsewhere. It also analyses individual strategies, external to religio-legal discourse, through which Muslims mitigate conflicts between interpretations of shariʿa and everyday life. Among the issues discussed in the book are financial transactions, education, the workplace, sports, electoral participation, Christmas greetings, proselytizing, and the legitimacy of choosing to live in a non-Muslim country. Shifting the focus from the authors and texts of fatwas to their recipients, Shariʿa and Life gives voice to those often left voiceless and demonstrates the great discretion and flexibility with which tensions between shariʿa and life are resolved.