"DUV Wirtschaftswissenschaft"--P. 4 of cover.

This reivsed Phd thesis uses the large extant corpus of funerary art from the Rhine Moselle region, to examine and analyse the clothing depicted and to ask what they can tell us about cultural identity in this frontier region and how they can be used to explore concepts of Romanization. The study deals with civilian, not military dress, and presents a typology of garments depcited, and attempts to determine what was worn prior to Roman rule. The results are analysed in three geographical case studies, showing great localised divergence in self-presentation through dress even within this one region. This is linked to the circumstances by which these local areas were brought under Roman rule.

This book traces the toga's history from its origins in the Etruscan garment known as the tebenna, through its use as an everyday garment in the Republican period to its increasingly exclusive role as a symbol of privilege in the Principate and its decline in use in late antiquity. It aims to shift the scholarly view of the toga from one dominated by its role as a feature of Roman art to one in which it is seen as an everyday object and a highly charged symbol that in its various forms was central to the definition and negotiation of important gender, age and status boundaries, as well as political stances and ideologies. It discusses the toga's significance not just in Rome itself, but also in the provinces, where it reveals ideas about cultural identity, status and the role of the Roman state. The Toga and Roman Identity shows that, by looking in detail at the history of Rome's national garment, we can gain a better understanding of the complexities of Roman identity for different groups in society, as well as what it meant, at any given time, to be 'Roman'.

This book traces the toga’s history from its origins in the Etruscan garment known as the tebenna, through its use as an everyday garment in the Republican period to its increasingly exclusive role as a symbol of privilege in the Principate and its decline in use in late antiquity. It aims to shift the scholarly view of the toga from one dominated by its role as a feature of Roman art to one in which it is seen as an everyday object and a highly charged symbol that in its various forms was central to the definition and negotiation of important gender, age and status boundaries, as well as political stances and ideologies. It discusses the toga’s significance not just in Rome itself, but also in the provinces, where it reveals ideas about cultural identity, status and the role of the Roman state. The Toga and Roman Identity shows that, by looking in detail at the history of Rome’s national garment, we can gain a better understanding of the complexities of Roman identity for different groups in society, as well as what it meant, at any given time, to be ‘Roman’.