Religious Dissent in the Roman Empire is the third installment in Vasily Rudich's trilogy on the psychology of discontent in the Roman Empire at the time of Nero. Unlike his earlier books, it deals not with political dissidence, but with religious dissent, especially in its violent form. Against the broad background of Second Temple Judaism and Judaea's history under Rome's rule, Rudich discusses various manifestations of religious dissent as distinct from the mainstream beliefs and directed against both the foreign occupier and the priestly establishment. This book offers the methodological framework for the analysis of the religious dissent mindset, which it considers a recurrent historical phenomenon that may play a major role in different periods and cultures. In this respect, its findings are also relevant to the rise of religious violence in the world today and provide further insights into its persistent motives and paradigms. Religious Dissent in the Roman Empire is an important study for people interested in Roman and Jewish history, religious psychology and religious extremism, cultural interaction and the roots of violence.

This work inquires into the impact of dissident sensibilities on the writings of the major Neronian authors. It offers a detailed and innovative analysis of essays, poetry and fiction written by Seneca, Lucan and Petronius, and illuminates their psychological and moral anguish. The study is intended as a companion volume to Vasily Rudich's earlier work Political Dissidence under Nero: The Price of Dissimulation, where he discussed the ways in which 'dissident sensibilities' of the Neronians affected their actual behaviour. Dissidence and Literature under Nero extends this analysis to show how the same sensibilities became manifest in the texts written by the Neronian authors. It explores the pressures on authors under a repressive regime, who strive to maintain their artistic integrity. Thus the argument of this book can be seen as a comparison between the predicament of a Neronian dissident and the situation of the postmodern intellectual. It will interest professional classicists and the wider audience concerned with the ongoing debate on the benefits and perils of rhetorical discourse.

Vasily Rudich examines dissidence under Nero from both historical and psychological perspectives and inquires into the balance of the universal and historically conditioned components of political behaviour. The careers of numerous dissident individuals and their attempts at accomodation to a hostile reality are discussed.

This work inquires into the impact of dissident sensibilities on the writings of the major Neroian authors. It offers a detailed analysis of essays, poetry and fiction written by Seneca, Lucan and Petronius, and illuminates their psychological and moral anguish. The study is intended as a companion volume to Vasily Rudich's earlier work "Political Dissidence under Nero: The Price of Dissimulation". This volume extends this analysis to show how the same sensibilities became manifest in the texts written by the Neronian authors. It explores the pressures on authors who strive to maintain their artistic integrity under a repressive regime. The author argues that Imperial Roman society may well be compared with our own, in that both may be described as experiencing crises of the inherited set of values. This argument may be seen to suggest affinities between the predicament of a Neronian dissident and the postmodern intellectual.

Vasily Rudich examines dissidence under Nero from both historical and psychological perspectives and inquires into the balance of the universal and historically conditioned components of political behaviour. The careers of numerous dissident individuals and their attempts at accomodation to a hostile reality are discussed.

Religious Dissent in the Roman Empire is the third installment in Vasily Rudich's trilogy on the psychology of discontent in the Roman Empire at the time of Nero. Unlike his earlier books, it deals not with political dissidence, but with religious dissent, especially in its violent form. Against the broad background of Second Temple Judaism and Judaea's history under Rome's rule, Rudich discusses various manifestations of religious dissent as distinct from the mainstream beliefs and directed against both the foreign occupier and the priestly establishment. This book offers the methodological framework for the analysis of the religious dissent mindset, which it considers a recurrent historical phenomenon that may play a major role in different periods and cultures. In this respect, its findings are also relevant to the rise of religious violence in the world today and provide further insights into its persistent motives and paradigms. Religious Dissent in the Roman Empire is an important study for people interested in Roman and Jewish history, religious psychology and religious extremism, cultural interaction and the roots of violence.