The first comprehensive account of women's participation in the Israeli labor force, Kraus's book analyzes the trends in the status of women in paid employment since the 1960s. Covering all aspects of labor force participation, she fully integrates, and tracks over time, the many facets of social stratification by gender in Israeli society. Though founded as an egalitarian society, Kraus's research clearly shows that traditional attitudes toward women in the Israeli workplace have prevailed over those more progressive. Consequently, the widely held impression that the status of women in Israel differs from that of their counterparts in other liberal democratic societies, is shown to be more myth than reality.

Though focusing on Israel, comparisons are made with other modern industrial societies, adding to the evidence accumulating on the changing trends in the status of women in the labor force that will interest scholars and students concerned as to how gender intersects with matters of political economy. Furthermore, the unique spectrum of communities in Israel, ranging from traditional Muslim Arab-Palestinians, through Christian Arab-Palestinians and Jews of African American origin, through to the more modernized Jews of European-American origin, enables simultaneous examinations of the various stages of women's integration in the labor force.

From its beginning as an independent state, Israel has been beset by the divisions and tensions that characterize most ethnically mixed societies. Kraus and Hodge investigate the process of stratification in Israel and document what happened to Arabs as well as to Jewish immigrants and their children in the Promised Land by tracing not just the socioeconomic locations, but also the proximate social determinants of the locations of significant ethnic, cultural, gender, and religious groups. The first extensively detailed analysis to account for status attainment in Israel, this work contributes to a general understanding of the status-attainment process in ethnically heterogeneous societies by focusing on the experience of immigrants as they carved out careers in their homeland. By generalizing the results for Israel, the authors contend, the study illustrates processes that occurred during periods of sustained immigration in the United States and other ethnically and religiously heterogeneous populations for which relevant data can no longer be collected. Many of the research findings about Israeli society have significant implications for social policy in Israel and elsewhere. The investigation begins with a brief review of relevant recurring themes in the sociological literature with particular reference to the functional theory of stratification to provide a theoretical background for the study--the authors' novel analyses have not been reported elsewhere. Chapter 2 provides the social context by presenting a picture of Israeli society and its development. The extension of the scope of functional theory is worked out in chapter 3 which develops a basic model of the status-attainment process in Israeli society. Chapters 4 through 6 propose two alternative hypotheses for ethnic stratification in Israel and test them by examining the attainment process in the two main Jewish ethnic groups. Chapter 7 discusses the two hypotheses by distinguishing between Arabs and Jewish ethnic groups. In chapter 8 the attainment processes of ethnic and gender groups are examined. Kraus and Hodge conclude with an overview of findings and places the Israeli case in comparative perspective. Promises in the Promised Land will be of interest to students of Israeli society and to scholars concerned with issues of racial and ethnic stratification, immigration, and status-attainment processes. Informal Israel watchers of all backgrounds and persuasions as well as policy-makers, especially those working in multiethnic societies where national policy can impact profoundly on sociocultural integration, will find the insights offered here of particular value.

Palestinian women have slowly become active in the formal labor market in Israel. In this book, Vered Kraus and Yuval Yonay describe and analyse the labor experience of these Palestinian women, and explain why Palestinian and Jewish women have different rates and outcomes in the labor market. Challenging popular views that ascribe these differences to Arab culture and Islam, they instead find that it is state policies and widespread discrimination that hinder Palestinian women's participation and success. By including the various Palestinian sub-groups - Muslims, Bedouins, Druze, Christians, non-citizen residents of Jerusalem - this book shows how the specific life circumstances of the women from these subgroups affect their employment and achievements. The book thus enriches the acute discussion on the labour market experiences of Muslim and Arab women in the Middle East and North Africa and in advanced industrialized societies.

Palestinian women have slowly become active in the formal labor market in Israel. In this book, Vered Kraus and Yuval Yonay describe and analyse the labor experience of these Palestinian women, and explain why Palestinian and Jewish women have different rates and outcomes in the labor market. Challenging popular views that ascribe these differences to Arab culture and Islam, they instead find that it is state policies and widespread discrimination that hinder Palestinian women's participation and success. By including the various Palestinian sub-groups - Muslims, Bedouins, Druze, Christians, non-citizen residents of Jerusalem - this book shows how the specific life circumstances of the women from these subgroups affect their employment and achievements. The book thus enriches the acute discussion on the labour market experiences of Muslim and Arab women in the Middle East and North Africa and in advanced industrialized societies.