De Persecutione Anglicana has been described as the most famous martyrological work by an English Catholic during the Reformation period and is presented here for the first time in an accessible authoritative edition. Robert Persons (1546–1610) was a Jesuit activist, controversialist, missionary strategist and educationist whose importance has become increasingly appreciated over the past decades thanks to the rapid growth of early modern British Catholic studies. His prolific work is well known and widely studied but his Latin writing is neglected as inaccessible to many scholars. Written in England but with a Continental audience in mind and influencing key European leaders such as Philip II of Spain, the Duke of Parma and leading members of the papal curia, Persons' work is an essential text of the period. The more scholars attend to his Latin works, the more they become aware of the European context of English Reformation-era history, an historiographical desideratum that is widely recognized.

Concepts of Christian martyrdom changed greatly in England from the late middle ages through the early modern era. The variety of paradigms of Christian martyrdom (with, for example, virginity or asceticism perceived as alternate forms of martyrdom) that existed in the late medieval period, came to be replaced during the English Reformation with a single dominant idea of martyrdom: that of violent death endured for orthodox religion. Yet during the seventeenth century another transformation in conceptions of martyrdom took place, as those who died on behalf of overtly political causes came to be regarded as martyrs, indistinguishable from those who died for Christ. The articles in this book explore these seminal changes across the period from 1400-1700, analyzing the political, social and religious backgrounds to these developments. While much that has been written on martyrs, martyrdom and martyrologies has tended to focus on those who died for a particular confession or cause, this book shows how the concepts of martyrdom were shaped, altered and re-shaped through the interactions between these groups. THOMAS S. FREEMAN is Research Officer at the British Academy John Foxe Project, which is affiliated with the University of Sheffield. THOMAS F. MAYER is Professor of History at Augustana College. Contributors: JOHN COFFEY, BRAD S. GREGORY, VICTOR HOULISTON, ANDREW LACEY, DANNA PIROYANSKY, RICHARD REX, ALEC RYRIE, WILLIAM WIZEMAN

During his lifetime, the Jesuit priest Robert Persons (1546-1610) was arguably the leading figure fighting for the re-establishment of Catholicism in England. Whilst his colleague Edmund Campion may now be better known it was Persons's tireless efforts that kept the Jesuit mission alive during the difficult days of Elizabeth's reign. In this new study, Person's life and phenomenal literary output are analysed and put into the broader context of recent Catholic scholarship. The book bridges the gap between historical studies, on the one hand, and literary studies on the other, by concentrating on Persons's contribution as a writer to the polemical culture of the late sixteenth and early seventeenth centuries. As well as discussing his wider achievements as leader of the English Jesuits - founding three seminaries for English priests, corresponding regularly with Catholic activists in England, writing over thirty books, holding the post of rector of the English College in Rome, and being a trusted consultant to the papacy on English affairs - this study looks in detail at what is arguably his greatest legacy, The First Booke of the Christian Exercise (more commonly known as the Book of Resolution). That book, first published in 1582, was to prove the cornerstone of Persons's missionary effort, and a popular work of Catholic devotion, running to several editions over the coming years. Although Persons was ultimately unsuccessful in his ambition to return England to the Catholic fold, the story of his life and works reveals much about the ecclesiastical struggle that gripped early modern Europe. By providing a thorough and up-to-date reassessment of Persons this study not only makes a significant contribution to our understanding of the polemical context of post-Reformation Catholicism, but also of the Jesuit notion of the 'apostolate of writing'. This book is published in conjunction with the Jesuit Historical Institute series 'Bibliotheca Instituti Historici