How to raise children to be moral, responsible, and productive citizens is one of the most debated issues in society today. In this elegantly written and passionate book, Vigen Guroian argues that our most beloved fairy tales and classic and contemporary fantasy stories written for children have enormous power to awaken the moral imagination.

From Pinocchio to The Chronicles of Narnia to Charlotte's Web, classic children's tales have shaped generations of young people. In recent years, homeschoolers and new classical schools have put these masterpieces of children's literature at the center of their curricula. And these stories continue to be embraced by parents, students, and educators alike. In Tending the Heart of Virtue, Vigen Guroian illuminates the power of classic tales and their impact on the moral imagination. He demonstrates how these stories teach the virtues through vivid depictions of the struggle between good and evil, while he also unveils components of the good, the true, and the beautiful in plot and character. With clarity and elegance, Guroian reads deeply into the classic stories. He demonstrates how these stories challenge and enliven the moral imaginations of children. And he shows the reader how to get "inside" of classic stories and communicate their lessons to the child. For more than two decades Tending the Heart of Virtue has been embraced by parents, guardians, and teachers for whom the stories it discusses are not only beloved classics but repositories of moral wisdom. This revised and expanded second edition includes three new chapters in which Guroian inteprets such stories as Hans Christian Andersen's The Ugly Duckling, the Grimms' Cinderella, and John Ruskin's The King of the Golden River. The concluding bibliographicsal essay has also been expanded.

Renewed ethnic and nationalist strife, the proliferation of nuclear weapons, rogue states that disregard elementary norms of international conduct, brutal regimes that torture their own citizens, the widespread use of terrorism, and other trends demonstrate the dangerous and unpredictable nature of international politics in the Post-Cold War Era. The prominent contributors to this edition reassess these problems from a moral-philosophical perspective in an effort to move beyond familiar ways of thinking. These insightful essays draw on a long and rich tradition of Christian political reflection to cast a moral light on international politics and to enrich public discourse on these pressing matters. Sovereignty at the Crossroads? is important reading for everyone concerned about the political stability, economic development, and ecological integrity of the post-cold war world. Sponsored by the Calvin Center for Christian Scholarship.

From Pinocchio to The Chronicles of Narnia to Charlotte's Web, classic children's tales have shaped generations of young people. In recent years, homeschoolers and new classical schools have put these masterpieces of children's literature at the center of their curricula. And these stories continue to be embraced by parents, students, and educators alike. In Tending the Heart of Virtue, Vigen Guroian illuminates the power of classic tales and their impact on the moral imagination. He demonstrates how these stories teach the virtues through vivid depictions of the struggle between good and evil, while he also unveils components of the good, the true, and the beautiful in plot and character. With clarity and elegance, Guroian reads deeply into the classic stories. He demonstrates how these stories challenge and enliven the moral imaginations of children. And he shows the reader how to get "inside" of classic stories and communicate their lessons to the child. For more than two decades Tending the Heart of Virtue has been embraced by parents, guardians, and teachers for whom the stories it discusses are not only beloved classics but repositories of moral wisdom. This revised and expanded second edition includes three new chapters in which Guroian inteprets such stories as Hans Christian Andersen's The Ugly Duckling, the Grimms' Cinderella, and John Ruskin's The King of the Golden River. The concluding bibliographicsal essay has also been expanded.

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

Traditional, secular, and fundamentalist-all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic. Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard Weaver

In the Orthodox Christian faith the elements of liturgy, scripture, hymnody, and iconography are the instruments or -voices- of a melody of faith. Here Vigen Guroian presents the fundamental beliefs of Orthodox Christianity through the metaphor of music. Often drawing on his personal religious experience, Guroian weaves together the themes of creation and new creation, beginning and end, sin and holiness, Incarnation and deification, sacrifice and salvation. Guroian explores the dogmatic foundation of this rich faith in six chapters, or -movements.- Through discussing Syrian, Armenian, Byzantine, and Russian iconography and Gospel illuminations -- illustrated by icons and Armenian miniatures -- he further reveals how Orthodox Christianity expresses theology as much in art as through language. As a whole, Guroian's Melody of Faithbeautifully captures the spirit of Orthodox Christianity and takes readers to the theological heart of the Orthodox faith.

In this literary gem Vigen Guroian chronicles not merely the changing seasons but the course of his own life as he and his family move from Maryland to a new home near the Blue Ridge Mountains of Virginia. Leaving the old garden behind and cultivating another garden become an emblem of our journey through life, marked as it is by both bitter losses and sweet new blessings.

While deeply personal, "The Fragrance of God" vividly unfolds the great biblical themes of the grandeur of God's creation, the senses as "paths" to experiencing God, and the garden as a "place" of birth, death, and renewal.

Laced throughout with quotations from Guroian's beloved church fathers and replete with theological reflection, "The Fragrance of God" will lead readers down a path of deeper insight into the creation and the Creator.

Ethics after Christendom proposes that the special moral challenge facing churches in post-Christian societies is to center Christian ethics ecclesially while also keeping it both evangelical and catholic. Siding with the diagnosis that North American Christendom has drawn to an end, Vigen Guroian provides an analysis of the present cultural context in which Christian ethics must now be done, discusses the role of churches after Christendom, and shows - through the application of ecclesial ethics to family, medicine, and ecology - how liturgy enriches and deepens the Christian ethical vision.

In the past several years our culture's long-standing prohibitions against suicide and euthanasia have been seriously challenged. A great tidal change in morality and law may be occurring as the courts seem to be creating a new right - the individual's right to die. In the fall of 1994 the people of Oregon voted to legalize physician-assisted suicide; Michigan's courts continue to acquit Dr. Jack Kevorkian for his involvement in the deaths of more than two dozen patients; and in several states federal appeals courts have struck down statutes that prohibited physician-assisted suicide. In Life's Living toward Dying Vigen Guroian responds to this challenge. He discusses society's moral confusion over the meaning of death and gives a Christian alternative for care of the dying that is consistent with the strong value that the Christian church has ascribed to human life.

Incarnate Love is a major contribution to both Orthodox ethics and to Christian self-understanding. Completely revised with a new preface and two additional chapters, this work aims to articulate a social ethic that can make sense of the Orthodox experience in the United States, as well as challenge the Orthodox tradition to formulate a new strategy for church and societal interaction.

Incarnate Love is a major contribution to both Orthodox ethics and to Christian self-understanding. Completely revised with a new preface and two additional chapters, this work aims to articulate a social ethic that can make sense of the Orthodox experience in the United States, as well as challenge the Orthodox tradition to formulate a new strategy for church and societal interaction.