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The economies of classical and Mediterranean antiquity are currently a battleground. Some scholars see them as lively and progressive, even proto-capitalist: others see them as static, embedded in social action and status relationships. Focusing on the central period of the Mediterranean 330-30 BC, this book contributes substantially to the debate, by juxtaposing general questions of theory and model-building with case-studies which examine specific areas and kinds of evidence. It breaks new ground by distilling and presenting new and newly-reinterpreted evidence for the Hellenistic era, by opening the debate on how we should replace Rostovtzeff's classic view of this period, and by offering a compelling new set of interpretative ideas to the debate on the ancient economy.
Classica et Mediaevalia is an international periodical with articles written by Danish and foreign scholars. They are mainly published in English, but sometimes in French and German as well. From a philological point of view, the periodical deals with Classical Antiquity in general and topics such as history of law, philosophy, and medieval ecclesiastic history. It covers the period from Greek-Roman Antiquity until the Late Middle Ages. Contents include: 'Reflecting (In)Justice' in the Republic's Line and Cave: Thrasymachus and Plato's Level of eikasia * Quorum in the People's Assembly in Classical Athens * Nektanebo in the Vita Aesopi and in Other Narratives * Chalcidian Politicians and Rome between 208 and 168 BC * Rewriting Dido: Ovid, Vergil and the Epistula Didonis ad Aeneam (AL 71 SB) * Seneca on Platonic Apatheia * Octavia and Renaissance Tragedy from Trissino to Shakespeare * A Dramatic Afterlife: The Byzantines on Ancient Drama and Its Authors * Nine Unidentified Verses in the
Private associations abounded in the ancient Greek world and beyond, and this volume provides the first large-scale study of the strategies of governance which they employed. Emphasis is placed on the values fostered by the regulations of associations, the complexities of the private-public divide (and that divide's impact on polis institutions) and the dynamics of regional and global networks and group identity. The attested links between rules and religious sanctions also illuminate the relationship between legal history and religion. Moreover, possible links between ancient associations and the early Christian churches will prove particularly valuable for scholars of the New Testament. The book concludes by using the regulations of associations to explore a novel and revealing aspect of the interaction between the Mediterranean world, India and China.
Private associations abounded in the ancient Greek world and beyond, and this volume provides the first large-scale study of the strategies of governance which they employed. Emphasis is placed on the values fostered by the regulations of associations, the complexities of the private-public divide (and that divide's impact on polis institutions) and the dynamics of regional and global networks and group identity. The attested links between rules and religious sanctions also illuminate the relationship between legal history and religion. Moreover, possible links between ancient associations and the early Christian churches will prove particularly valuable for scholars of the New Testament. The book concludes by using the regulations of associations to explore a novel and revealing aspect of the interaction between the Mediterranean world, India and China.
Classica et Mediaevalia is an international periodical, published annually, with articles written by Danish and international scholars. The articles are mainly written in English, but also in French and German. The periodical deals from a philological point of view on classical antiquity in general and topics such as history of law and philosophy and the medieval ecclesiastic history. Classica et Mediaevalia covers the period from the Greco-Roman Antiquity until the Late Middle Ages. Volume 56 contents include: The Habit of Subsidization in Classical Athens: Toward a Thetic IdeologyA Note on Aristophanes, Clouds 76A Polis as a Part of a Larger Identity Group: Glimpses from the History of LepreonA Monger of Red Herrings: Plato's Method of Dead Ends in Politicus 257a-275cEpicurean GodsThe Contribution of Ars and Remedia to the Development of Autobiographical FictionHow Shall We Comprehend the Roman I-Poet? A Reassessment of the Roman Persona-TheoryJuvenal 3.146: A New Interpretati
Classica et Mediaevalia - Volume 49
Classica et Mediaevalia - Volume 48
This is an international annual periodical issued in book form. Articles are mainly published in Englich but the reader will also find French and German articles. From a philological point of viewe, this periodical deals with Classical Antiquity in general and covers topics such as history of law, philosohy and the medieval ecclesiastic history. The time period covered is from the Graecco-Roman Antiquity until the Late Middle Ages.
To meet the enormous expenses of maintaining its powerful navy, democratic Athens gave wealthy citizens responsibility for financing and commanding the fleet. Known as "trierarchs"--literally, ship commanders--they bore the expenses of maintaining and repairing the ships, as well as recruiting and provisioning their crews. The trierarchy grew into a powerful social institution that was indispensable to Athens and primarily responsible for the city's naval prowess in the classical period. "Financing the Athenian Fleet" is the first full-length study of the financial, logistical, and social organization of the Athenian navy. Using a rich variety of sources, particularly the enormous body of inscriptions that served as naval records, Vincent Gabrielsen examines the development and function of the Athenian trierarchy and revises our understanding of the social, political, and ideological mechanisms of which that institution was a part. Exploring the workings, ships, and gear of Athens' navy, Gabrielsen explains how a huge, costly, and highly effective operation was run thanks to the voluntary service and contributions of the wealthy trierarchs. He concludes with a discussion of the broader implications of the relationship between Athens' democracy and its wealthiest citizens.
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