In the past decade philosophers and political theorists have increasingly pondered the role of religion in a modern secular society, and of the possible value of religion as a resource for contemporary thinking. The global resurgence of a new religious politics ? graphically symbolised by 9/11 - has added a new urgency to this project; how is religion to be integrated, and if necessary contested, in such a time? As this study shows, the desire to integrate religion into a ?progressive? politics is not new. Providing a comprehensive analysis of the Common Wealth movement, this work seeks to bring together for the first time the religious and political commitments of four of the leading thinkers in the movement, bringing to light the significance of the relationships between them.

This study examines at four interwar British radicals ? the philosopher John Macmurray, the novelist and sexual theorist Kenneth Ingram, the Science Fiction writer Olaf Stapledon, and the Liberal M.P. Richard Acland ? and examines their attempts to develop a socialism that whilst defending the achievements of the secular age was also sensitive to the virtues of religious traditions. Thus it considers Macmurray's attempt to draw on the seemingly antagonistic traditions of Marxism and Christianity, Ingram's long struggle to develop a Christian response to ?deviant? sexual behaviour, Stapledon's exploration of a non-Christian religious spirit, and Acland's journey from liberal atheist to Christian socialist. It then follows the activities of all four in the radical political movement founded by Acland in the midst of the Second World War, Common Wealth, particularly focusing on the positions they took in the serious battles over the function of religion that convulsed the leadership of this body.

This work will be of great interest to scholars of political theory, religious studies, social and political thought.

These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.

Now in its fourth edition, Political Ideologies: An Introduction continues to be the best introductory textbook for students of political ideologies. Completely revised and updated throughout, this edition features: A comprehensive introduction to all of the most important ideologies Brand new chapters on multiculturalism, anarchism, and the growing influence of religion on politics More contemporary examples of twenty-first-century iterations of liberalism, socialism, conservatism, fascism, green political theory, nationalism, and feminism Enhanced discussion of the end of ideology debates and emerging theories of ideological formation Six new contributors. Accessible and packed with both historical and contemporary examples, this is the most useful textbooks for scholars and students of political ideologies. The contributors to this volume have all taught or carried out research at the School of Politics, International Studies and Philosophy of Queen's University, Belfast, or have close research connections with the School.

In the past decade philosophers and political theorists have increasingly pondered the role of religion in a modern secular society, and of the possible value of religion as a resource for contemporary thinking. The global resurgence of a new religious politics - graphically symbolised by 9/11 - has added a new urgency to this project; how is religion to be integrated, and if necessary contested, in such a time? As this study shows, the desire to integrate religion into a 'progressive' politics is not new. Providing a comprehensive analysis of the Common Wealth movement, this work seeks to bring together for the first time the religious and political commitments of four of the leading thinkers in the movement, bringing to light the significance of the relationships between them. This study examines at four interwar British radicals - the philosopher John Macmurray, the novelist and sexual theorist Kenneth Ingram, the Science Fiction writer Olaf Stapledon, and the Liberal M.P. Richard Acland - and examines their attempts to develop a socialism that whilst defending the achievements of the secular age was also sensitive to the virtues of religious traditions. Thus it considers Macmurray's attempt to draw on the seemingly antagonistic traditions of Marxism and Christianity, Ingram's long struggle to develop a Christian response to 'deviant' sexual behaviour, Stapledon's exploration of a non-Christian religious spirit, and Acland's journey from liberal atheist to Christian socialist. It then follows the activities of all four in the radical political movement founded by Acland in the midst of the Second World War, Common Wealth, particularly focusing on the positions they took in the serious battles over the function of religion that convulsed the leadership of this body. This work will be of great interest to scholars of political theory, religious studies, social and political thought.

This is a reissue of an influential text that was first published in 1987, to which the author has added an introduction reflecting on the work twenty years after publication. The grounding assumption of the book is that an element of utopianism is a necessity in any political thinking, and that a self-conscious utopianism can generate a richer level of theory and practice. The text then follows the chequered career of utopianism in the Marxist tradition, arguing that Marxism has been unable to do without a utopian dimension but for various reasons has often resisted acknowledging this fact. It examines the origins of the Marxist critique of utopianism, and the various ways, either covertly or overtly, in which the utopian was reinserted into the tradition. It looks at the utopian socialist predecessors of Marxism, the ambiguous critique of the utopian developed by Marx and Engels, the complex debate over utopianism in the Second International, the authoritarian socialism that emerged in the Soviet bloc, and the consciously utopian thought of Ernst Bloch, Herbert Marcuse, Rudolf Bahro, and Andre Gorz. Throughout, the book seeks to combine rigorous scholarship with a commitment to a utopian frame of mind.

Ernst Bloch is perhaps best known for his subtle and imaginative investigation of utopias and utopianism, but his work also provides a comprehensive and insightful analysis of western culture, politics and society. Yet, because he has not been one of easiest of writers to read his full contribution has not been widely acknowledged. Block developed a complex conceptual framework, and presented this in a prose style which many have found to verge on the impenetrable.
In this critical and accessible introduction to one of the most fascinating thinkers of the twentieth century, Vincent Geoghegan unravels much of the mystery of the man and his ideas.

Ernst Bloch is perhaps best known for his subtle and imaginative investigation of utopias and utopianism, but his work also provides a comprehensive and insightful analysis of western culture, politics and society. Yet, because he has not been one of easiest of writers to read his full contribution has not been widely acknowledged. Block developed a complex conceptual framework, and presented this in a prose style which many have found to verge on the impenetrable.
In this critical and accessible introduction to one of the most fascinating thinkers of the twentieth century, Vincent Geoghegan unravels much of the mystery of the man and his ideas.

These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.

Now in its fourth edition, Political Ideologies: An Introduction continues to be the best introductory textbook for students of political ideologies. Completely revised and updated throughout, this edition features: A comprehensive introduction to all of the most important ideologies Brand new chapters on multiculturalism, anarchism, and the growing influence of religion on politics More contemporary examples of twenty-first-century iterations of liberalism, socialism, conservatism, fascism, green political theory, nationalism, and feminism Enhanced discussion of the end of ideology debates and emerging theories of ideological formation Six new contributors. Accessible and packed with both historical and contemporary examples, this is the most useful textbooks for scholars and students of political ideologies. The contributors to this volume have all taught or carried out research at the School of Politics, International Studies and Philosophy of Queen's University, Belfast, or have close research connections with the School.