In this latest work by the prominent historian, Deloria turns his audacious intellect and fiery indignation to an examination of modern science as it relates to Native American oral history and exposes the myth of scientific fact, defending Indian mythology as the more truthful account of the history of the earth. Deloria grew up in South Dakota, in a small border town on the Pine Ridge Indian Reservation. There he was in a position to absorb the culture and traditions of Western Europeans, as well as of the native Sioux people. Much of the formal education he received about science, including how the earth and its people had formed and developed over time, came from the white, Western world; he and his fellow students accepted it as gospel, even though this information often contradicted the ancient teachings of the Native American peoples. As an adult, though, Deloria saw how some of these scientific "facts", once readily accepted as the truth, now began to run against common sense as well as the teachings of his people. For example, the question of why certain peoples had lighter or darker skins posed an especially thorny problem - one that mainstream journals and books failed to answer in a way that was satisfactory to this budding skeptic. When he began to reexamine other previously irrefutable theories - of the earth's creation, of the evolution of people, of the acceptance of the notion that the Indians themselves had been responsible for slaughtering and wiping out certain large animals from their habitat over time - he also began to reconsider the value of myth and religion in an explanation of the world's history and, in the process, to document and record traditionalknowledge of Indian tribes as offered by the tribal elders.

The Pacific Northwest was one of the most populated regions for Native Americans before the coming of the white man. By the mid-1800s, measles and smallpox decimated the Indian population, and the remaining tribes were forced to give up their ancestral lands. This book tells the story of these tribes' fight for survival.

In 1934, Commissioner of Indian Affairs John Collier began a series of "congresses" with American Indians to discuss his proposed federal bill for granting self-government to tribal reservations. For the first time, the reservation Indian was asked for input in the structuring of American Indian relations with federal and state government and law. In The Indian Reorganization Act, Vine Deloria, Jr., has compiled the actual historical records of those congresses.

Deloria makes available important documents of the premier years of reform in federal Indian policy as well as the bill itself. A version of Collier's act eventually passed Congress, but in a less far-reaching form. Nevertheless, a new concept of self-government had emerged, one that now defines the federal government's approach to American Indian policy and that has changed forever the way American Indians define themselves.

According to the authors, "whenever American minorities have raised voices of protest, they have been admonished to work within the legal system that seek its abolition." This essential work examines the historical evolution of the legal rights of various groups in America and the relationship between these rights and the philosophical intent of the founders.

Vine Deloria Jr. was named by "Time" magazine as one of the greatest religious thinkers of the twentieth century. He was a leading scholar who authored many acclaimed books, including "God is Red: A Native View of Religion."

Professor David E. Wilkins holds the McKnight Presidential Professorship in American Indian studies at the University of Minnesota.

Vine Deloria, Jr., named one of the most influential religious thinkers in the world by 'Time, ' shares a framework for a new vision of reality. Bridging science and religion to form an integrated idea of the world, while recognizing the importance of tribal wisdom, the book delivers a revolutionary view of our future and our world

After five centuries of Eurocentrism, many people have little idea that Native American tribes still exist, or which traditions belong to what tribes. However over the past decade there has been a rising movement to accurately describe Native cultures and histories. In particular, people have begun to explore the experience of urban Indians--individuals who live in two worlds struggling to preserve traditional Native values within the context of an ever-changing modern society. In Genocide of the Mind, the experience and determination of these people is recorded in a revealing and compelling collection of essays that brings the Native American experience into the twenty-first century. Contributors include: Paula Gunn Allen, Simon Ortiz, Sherman Alexie, Leslie Marmon Silko, and Maurice Kenny, as well as emerging writers from different Indian nations.

In his new preface to this quality paperback edition, the author observes, "The Indian world has changed so substantially since the first publication of this book that some things contained in it seem new again." Indeed, it seems that each generation of whites and Indians will have to read and reread Vine Deloria's Manifesto for some time to come, before we absorb his special, ironic Indian point of view and what he tells us, with a great deal of humor, about U.S. race relations, federal bureaucracies, Christian churches, and social scientists. This book continues to be required reading for all Americans, whatever their special interest.

This collection of Deloria's writings from books, essays, and articles, as well as previously unpublished pieces, celebrates Deloria's influential career.

'I think the strength of this volume lies in the sustained attention Deloria himself has given to religious matters over 30 years. His unique perspective offers our western mindsets a bit of 'shock therapy' thus opening up new horizons for us all to think differently about what really matters.' - Valerie Lesniak, Modern Believing Vol.40.4 Oct. 1999'

'one of the most stirring and articulate voies in America today'

"Federal Indian law . . . is a loosely related collection of past and present acts of Congress, treaties and agreements, executive orders, administrative rulings, and judicial opinions, connected only by the fact that law in some form has been applied haphazardly to American Indians over the course of several centuries. . . . Indians in their tribal relation and Indian tribes in their relation to the federal government hang suspended in a legal wonderland."

In this book, two prominent scholars of American Indian law and politics undertake a full historical examination of the relationship between Indians and the United States Constitution that explains the present state of confusion and inconsistent application in U.S. Indian law. The authors examine all sections of the Constitution that explicitly and implicitly apply to Indians and discuss how they have been interpreted and applied from the early republic up to the present. They convincingly argue that the Constitution does not provide any legal rights for American Indians and that the treaty-making process should govern relations between Indian nations and the federal government.

More than one million copies sold 2017 One Book One Nebraska selection “An American classic.�—Western Historical Quarterly Black Elk Speaks, the story of the Oglala Lakota visionary and healer Nicholas Black Elk (1863–1950) and his people during momentous twilight years of the nineteenth century, offers readers much more than a precious glimpse of a vanished time. Black Elk’s searing visions of the unity of humanity and Earth, conveyed by John G. Neihardt, have made this book a classic that crosses multiple genres. Whether appreciated as the poignant tale of a Lakota life, as a history of a Native nation, or as an enduring spiritual testament, Black Elk Speaks is unforgettable. Black Elk met the distinguished poet, writer, and critic John G. Neihardt in 1930 on the Pine Ridge Reservation in South Dakota and asked Neihardt to share his story with the world. Neihardt understood and conveyed Black Elk’s experiences in this powerful and inspirational message for all humankind. This complete edition features a new introduction by historian Philip J. Deloria and annotations of Black Elk’s story by renowned Lakota scholar Raymond J. DeMallie. Three essays by John G. Neihardt provide background on this landmark work along with pieces by Vine Deloria Jr., Raymond J. DeMallie, Alexis Petri, and Lori Utecht. Maps, original illustrations by Standing Bear, and a set of appendixes rounds out the edition.

Originally published in 1974, just as the Wounded Knee occupation was coming to an end, Behind the Trail of Broken Treaties raises disturbing questions about the status of American Indians within the American and international political landscapes. Analyzing the history of Indian treaty relations with the United States, Vine Deloria presents population and land ownership information to support his argument that many Indian tribes have more impressive landholdings than some small members of the United Nations. Yet American Indians are not even accorded status within the UN's trust territories recognition process.

A 2000 study published by the Annual Survey of International and Comparative Law recommends that the United Nations offer membership to the Iroquois, Cherokee, Navajo, and other Indian tribes. Ironically, the study also recommends that smaller tribes band together to form a confederation to seek membership--a suggestion nearly identical to the one the United States made to the Delaware Indians in 1778--and that a presidential commission explore ways to move beyond the Doctrine of Discovery, under which European nations justified their confiscation of Indian lands. Many of these ideas appear here in this book, which predates the 2000 study by twenty-six years. Thus, Behind the Trail of Broken Treaties anticipates recent events as history comes full circle, making the book imperative reading for anyone wishing to understand the background of the movement of American Indians onto the world political stage.

In the quarter century since this book was written, Indian nations have taken great strides in demonstrating their claims to recognized nationhood. Together with Tribes, Treaties, and Constitutional Tribulations, by Deloria and David E. Wilkins, Behind the Trail of Broken Treaties highlights the historical events that helped bring these changes to fruition. At the conclusion of Behind the Trail of Broken Treaties, Deloria states: "The recommendations made in the Twenty Points and the justification for such a change as articulated in the book may well come to pass in our lifetime." Now we are seeing his statement come true.

Baffled by the stereotypes presented by Hollywood and much historical fiction, many other Americans find the contemporary American Indian an enigma. Compounding their confusion is the highly publicized struggle of the contemporary Indian for self-determination, lost land, cultural preservation, and fundamental human rights--a struggle dramatized both by public acts of protest and by precedent-setting legal actions. More and more, the battles of American Indians are fought--and won--in the political arena and the courts.

American Indians, American Justice explores the complexities of the present Indian situation, particularly with regard to legal and political rights. It is the first book to present an overview of federal Indian law in language readably accessible to the layperson. Remarkably comprehensive, it is destined to become a standard sourcebook for all concerned with the plight of the contemporary Indian.

Beginning with an examination of the historical relationship of Indians and the courts, the authors describe how tribal courts developed and operate today, and how they relate to federal and state governments. They define such key legal concepts as tribal sovereignty and Indian Country. By comparing and contrasting the workings of Indian and non-Indian legal institutions, the authors illustrate how Indian tribes have adapted their customs, values, and institutions to the demands of the modern world. Describing the activities of attorneys and Indian advocates in asserting and defending Indian rights, they identify the difficulties typically faced by Indians in the criminal and civil legal arenas and explore the public policy and legal rights of Indians as regards citizenship, voting rights, religious freedom, and basic governmental services.

A 50th anniversary revised edition of the beloved classic, God is Red. First published in 1972, Vine Deloria Jr.'s God Is Red 50th Anniversary Edition remains the seminal work on Native religious views, asking new questions about our species and our ultimate fate. Celebrating three decades in publication with a special 30th-anniversary edition, this classic work reminds us to learn "that we are a part of nature, not a transcendent species with no responsibilities to the natural world." It is time again to listen to Vine Deloria Jr.'s powerful voice, telling us about religious life that is independent of Christianity and that reveres the interconnectedness of all living things.

A foundational work of radical anticolonialism, back in print Originally published in 1974, The Fourth World is a critical work of Indigenous political activism that has long been out of print. George Manuel, a leader in the North American Indian movement at that time, with coauthor journalist Michael Posluns, presents a rich historical document that traces the struggle for Indigenous survival as a nation, a culture, and a reality. The authors shed light on alternatives for coexistence that would take place in the Fourth World-an alternative to the new world, the old world, and the Third World. Manuel was the first to develop this concept of the "fourth world" to describe the place occupied by Indigenous nations within colonial nation-states. Accompanied by a new Introduction and Afterword, this book is as poignant and provocative today as it was when first published.

Crazy Horse, the legendary military leader of the Oglala Sioux whose personal power and social nonconformity contributed to his reputation as being "strange," fought in many famous battles, including the Little Bighorn, and held out tirelessly against the U.S. government's efforts to confine the Lakotas to reservations. Finally, in the spring of 1877 he surrendered, only to meet a violent death. More than a century later Crazy Horse continues to hold a special place in the hearts and minds of his people. Mari Sandoz offers a powerful evocation of the long-ago world and enduring spirit of "Crazy Horse." Chosen as a 2007 One Book, One Nebraska selection, this edition of "Crazy Horse" includes discussion questions and a comprehensive glossary to enhance the reader's experience with this classic Sandoz text.

In The Dream Seekers, Lee Irwin demonstrates the central importance of visionary dreams as sources of empowerment and innovation in Plains Indian religion. He examines 350 dreams from 150 years of published and unpublished sources to describe the shared features of cosmology for twenty-three groups of Plains Indians.

Irwin describes the different means of acquiring visions, including stress, illness, social conflict, and mourning and the spontaneous vision experience common among Plains Indian women. He also explores the stages of the structured male vision quest, unsuccessful or abandoned quests, and threshold experiences during a vision. His conclusion is that dreams not only strengthen the group's experience of a shared religious world view but also confer the right to enact new patterns of individual and collective behavior.

"The Dream Seekers offers new and genuine insights into the dream experience of the Plains Indians....(and) offers original comments on the dream experience itself -- the receiving of the dream and the transference of the dream's inherent power". -- American Indian Culture and Research Journal.

"No library -- private, professional, public, or academic, with any interest in Native American culture -- should be without this book". -- Western Historical Quarterly.

"Anyone with a particular interest in American Indian studies, anthropology, sociology, or religion will find this volume invaluable". -- Rapport.

Until now, books about American Indian Policy have dealt with laws and acts long since adopted and in effect. In American Indian Policy in the Twentieth Century, edited by Vine Deloria, Jr., a group of writers deals with present realities and future possibilities, taking the lead in encouraging discussion and further research into areas of concern to American Indians.Against the background of the larger field of Indian affairs, these authors suggest new ways of thinking about specific problems: Joyotpaul Chaudhuri - ""American Indian Policy: An Overview"" Sharon O'Brien - ""Federal Indian Policies and the International Protection of Human Rights"" Fred L. Ragsdale, Jr. - ""The Deception of Geography"" Michael Lacy - ""The United States and American Indians: Political Relations"" Daniel McCool - ""Indian Voting"" Tom Holm - ""The Crisis in Tribal Government"" David L. Vinje - ""Cultural Values and Economic Development on Reservations"" Robert A. Nelson and Joseph F. Sheley - ""BIA Influence on Indian Self-Determination"" Mary Wallace - ""The Supreme Court and Indian Water Rights"" John Petoskey - ""Indians and the First Amendment"" Vine Deloria, Jr. - ""The Evolution of Federal Indian Policy Making"" The articles treat both historical problems and current issues that must be confronted if Indians are to move forward to stabilize their communities and protect their rights and resources. In part speculative, the book defines many of the factors that bear on the formation of policies at the federal level, and it discusses new institutions and legislation that can assist American Indians, enabling tribal members and other individuals to better understand their present status and draw reasonable conclusions about their future. This book will be of interest in several fields of study. History and law classes, short courses on Indian affairs, tribal governments and training programs, and state agencies that deal with Indians will find it of benefit, as well as the general reader interested in the welfare and future of American Indians.

A growing controversy in recent years has arisen around the use and abuse of Native American team mascots. The Cleveland Indians, Atlanta Braves, Washington Redskins, Kansas City Chiefs, Florida State Seminoles, and so forth—these are just a few of the images and names popularly associated with Native Americans that are still used as mascots by professional sports teams, dozens of universities, and countless high schools. This practice, a troubling legacy of Native–Euro-American relations in the United States, has sparked heated debates and intense protests that continue to escalate. Team Spirits is the first comprehensive look at the Native American mascots controversy. In this work activists and academics explore the origins of Native American mascots, the messages they convey, and the reasons for their persistence into the twenty-first century. The essays examine hotly contested uses of mascots, including the Washington Redskins, the Cleveland Indians, and the University of Illinois's Chief Illiniwek, as well as equally problematic but more complicated examples such as the Florida State Seminoles and the multitude of Native mascots at Marquette University. Also showcased are examples of successful opposition, including an end to Native American mascots at Springfield College and in Los Angeles public schools.

We Talk, You Listen is strong, boldly unconventional medicine from Vine Deloria Jr. (1933–2005), one of the most important voices of twentieth-century Native American affairs. Here the witty and insightful Indian spokesman turns his penetrating vision toward the disintegrating core of American society. Written at a time when the traditions of the formerly omnipotent Anglo-Saxon male were crumbling under the pressures of a changing world, Deloria’s book interprets racial conflict, inflation, the ecological crisis, and power groups as symptoms rather than causes of the American malaise: “The glittering generalities and mythologies of American society no longer satisfy the need and desire to belong,� a theory as applicable today as it was in 1970.  American Indian tribalism, according to Deloria, was positioned to act as America's salvation. Deloria proposes a uniquely Indian solution to the legacy of genocide, imperialism, capitalism, feudalism, and self-defeating liberalism: group identity and real community development, a kind of neo-tribalism. He also offers a fascinating cultural critique of the nascent “tribes� of the 1970s, indicting Chicanos, blacks, hippies, feminists, and others as misguided because they lacked comprehensive strategies and were led by stereotypes rather than an understanding of their uniqueness.

In 1969, Ricahrd Oakes and Adam Fortunate Eagle, then known as Adam Nordwall, instigated an invasion of Alcatraz by American Indians. From the mainland, Fortunate Eagle orchestrated the events, but they assumed an uncontrollable life of their own. Fortunate Eagle provides an intimate memoir of the occupation and the events leading up to it. Accompanied by a variety of photographs capturing the people, places, and actions involved, "Heart of the Rock" brings these turbulent times vividly to life.

From the start, public support was strong. Money poured in from around the country. Sausalito sailors and their "navy" transported supplies and people to the island. San Fransisco restaurants sent Thanksgiving dinner. A school was started; chores and responsibilities were shared by everyone. Alcatraz became home, and American Indians of all tribes became a family.

But the occupation lasted two years, and Oakes, who had become it spokesman, left after his stepdaughter's death on the island. Memoranda from the White House recommended doing "anything" to turn the public against the occupation so it could be ended. Water and electricity were cut off, reports of conflict on the island began appearing in the press, and suspicious fires burned five buildings. Nevertheless, the occupation of Alcatraz remains what historian Vine Deloria, Jr. has called "perhaps the most significant Indian action since the Little Bighorn."

In their homelands in what is now New York state, the Iroquois have assumed a prominent role in public debate as residents of the region seek ways to resolve multibillion-dollar land claims. The initial dispute over territorial title has grown to encompass gambling, treaties, taxation, and what it means to claim Native sovereignty.
Written from an Iroquois perspective, "Iroquois on Fire" is an in-depth study of the historical and social issues raised during the Iroquois' long struggle over disputed territorial titles. Douglas M. George-Kanentiio, a member of the Mohawk Nation and an activist for Native American claims, details the history of his nation from initial contact with the Europeans through the casino crises. As a key figure in the events of the last two decades, he uses his personal story to highlight issues of public interest: the land, family and community, geography, federal interference in tribal affairs, religion, political activism, land use/claims, and connections to organized crime. Though the story he tells is important in and of itself, it is rendered even more so because the interaction between New York and the Iroquois will surely affect the ways in which other states and the Natives who live in them address similar issues.

Author of more than thirty books of poetry, Western history, stories, fiction, biography, criticism, and Native studies, John G. Neihardt (1881-1973) was born in Illinois, taught for many years at the University of Missouri, and was named by act of legislature Poet Laureate of Nebraska and the Prairies. Neihardt was devoted to his ideals of art, spirit, humanity, and understanding. This volume brings together fourteen lifelong admirers, who each contribute a portrait or an appreciation of this American original. Best known for his 1932 classic "Black Elk Speaks," done in collaboration with the Lakota holy man Nicholas Black Elk, Neihardt is also justly regarded as an epic poet, travel writer, newspaperman, teacher, mystic, and spokesman for the beauty of the Great Plains and the drama of ordinary and exceptional lives.

Ella Deloria could speak intimately about Indian ways because she belonged to a Yankton Sioux family. A distinguished scholar who studied with Franz Boas at Columbia University, she had the gift of language and the understanding necessary to bridge races. Originally published in 1944, this book is an important source of information about Dakota culture and a classic in its elegant clarity of insight.
Beginning with a general discussion of American Indian origins, language families, and culture areas, Deloria then focuses on her own people, the Dakotas, and the intricate kinship system that governed all aspects of their life. She writes, "Exacting and unrelenting obedience to kinship demands made the Dakotas a most kind, unselfish people, always acutely aware of those about them and innately courteous."

Deloria goes on to show the painful transition to reservations and how the holdover of the kinship system worked against Indians trying to follow white notions of progress and success. Her ideas about what both races must do to participate fully in American life are as cogent now as when they were first written.