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Chained to the Rock of Adversity - To be Free, Black and Female in the Old South (Paperback, New): Virginia Meacham Gould Chained to the Rock of Adversity - To be Free, Black and Female in the Old South (Paperback, New)
Virginia Meacham Gould
R774 Discovery Miles 7 740 Ships in 10 - 15 working days

Chained to the Rock of Adversity offers valuable insight into the lives of the Old South's free women of color, using personal letters and a diary to tell an extraordinary story. The letters, from family members and friends, were written between 1844 and 1899 to Ann Battles Johnson, wife of prominent Natchez businessman William T. Johnson, and her daughter Anna, while Ann's daughter Catharine wrote the diary. A freed slave herself, Ann Johnson became the head of her family and a slaveholder before the Civil War. Her days were filled with the often tedious and sometimes overwhelming duties assigned to slaveholding women, but her race separated her from most other women of this class. The writings depict a tight-knit network of family and friends and show a family well aware of its precarious position in society, feared by most whites and resented by other blacks. Editor Virginia Meacham Gould provides an extensive introduction, a cast of characters, identifying notes, and a brief afterword tracing the Johnson family to the present day.

No Cross, No Crown - Black Nuns in Nineteenth-Century New Orleans (Paperback, New ed): Sister Mary Bernard Deggs No Cross, No Crown - Black Nuns in Nineteenth-Century New Orleans (Paperback, New ed)
Sister Mary Bernard Deggs; Edited by Virginia Meacham Gould, Charles E. Nolan
R742 Discovery Miles 7 420 Ships in 10 - 15 working days

Among New Orleans most compelling stories is that of the Sisters of the Holy Family, which was founded in the 19th century and still thrives today. The community s difficult early years are portrayed in a remarkable account by one of the sisters, Mary Bernard Deggs. While Deggs did not officially join the community until 1873, as a student at the sisters early school she would have known Henriette Delille and the other founders. It was not until 1852 that the sisters were able to take their first official vows and exchange their blue percale gowns for black ones, and it was 1873 before they were permitted to wear a formal religious habit. This community of mixed race faced almost insurmountable obstacles, but the women remained unflagging in their dedication to the poor, to education, and to the care of the elderly and the orphaned to the needs of "their people."

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