Across the Muslim world, from Iraq and Yemen, to Egypt and the Sahel, new alliances have been forged between the latest wave of violent Islamist groups ---- including Islamic State and Boko Haram ---- and local tribes. But can one now speak of a direct link between tribalism and jihadism, and how analytically useful might it be? Tribes are traditionally thought to resist all encroachments upon their sovereignty, whether by the state or other local actors, from below; yet by joining global organisations such as Islamic State, are they not rejecting the idea of the state from above? This triangular relationship is key to understanding instances of mass 'radicalisation', when entire communities forge alliances with jihadi groups, for reasons of self-interest, self-preservation or religious fervour. if Algeria's FIS or Turkey's AKP once represented the 'Islamisation of nationalism', have we now entered a new era, the 'tribalisation of globalisation'?

Ten years after Libya descended into conflict, the contours of a new society are emerging. How has violence remade the country--what has happened to inter-community and inter-personal relations, to social hierarchies and elite composition? Which new groups, networks and identities have formed through conflict, and how has this transformed power structures, modes of capital accumulation and governance at the local and national levels? How has the violence contributed to create new communities, both inside the country and in exile? This volume brings together leading researchers, both foreign and Libyan, to examine the deep changes undergone by Libya's society amid civil war. These transformations are bound to shape the country for decades to come, and will influence its relations with the outside world. By addressing neglected yet crucial aspects of social change amid violence, the contributors substantially broaden the picture of Libyan society beyond the current confines of scholarship, as well as enriching wider debates in Conflict Studies.