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The Performative Power of Vocality offers a fresh perspective on
voice as a subject of critical inquiry by employing an
interdisciplinary and cross-cultural approach. Conventional
treatment of voice in theatre and performance studies too often
regards it as a subcategory of actor training, associated with the
established methods that have shaped voice pedagogy within Western
theatre schools, conservatories, and universities. This monograph
significantly deviates from these dominant models through its
investigation of the non-discursive, material, and affective
efficacy of vocality, with a focus on orally transmitted vocal
traditions. Drawing from her performance training, research
collaborations, and commitment to cultural diversity, Magnat
proposes a dialogical approach to vocality. Inclusive of
established, current, and emerging research perspectives, this
approach sheds light on the role of vocality as a vital source of
embodied knowledge, creativity, and well-being grounded in process,
practice, and place, as well as a form of social and political
agency. An excellent resource for qualitative researchers,
artist-scholars, and activists committed to decolonization,
cultural revitalization, and social justice, this book opens up new
avenues of understanding across Indigenous and Western philosophy,
performance studies, musicology, ethnomusicology, sound and voice
studies, anthropology, sociology, phenomenology, cognitive science,
physics, ecology, and biomedicine.
The Performative Power of Vocality offers a fresh perspective on
voice as a subject of critical inquiry by employing an
interdisciplinary and cross-cultural approach. Conventional
treatment of voice in theatre and performance studies too often
regards it as a subcategory of actor training, associated with the
established methods that have shaped voice pedagogy within Western
theatre schools, conservatories, and universities. This monograph
significantly deviates from these dominant models through its
investigation of the non-discursive, material, and affective
efficacy of vocality, with a focus on orally transmitted vocal
traditions. Drawing from her performance training, research
collaborations, and commitment to cultural diversity, Magnat
proposes a dialogical approach to vocality. Inclusive of
established, current, and emerging research perspectives, this
approach sheds light on the role of vocality as a vital source of
embodied knowledge, creativity, and well-being grounded in process,
practice, and place, as well as a form of social and political
agency. An excellent resource for qualitative researchers,
artist-scholars, and activists committed to decolonization,
cultural revitalization, and social justice, this book opens up new
avenues of understanding across Indigenous and Western philosophy,
performance studies, musicology, ethnomusicology, sound and voice
studies, anthropology, sociology, phenomenology, cognitive science,
physics, ecology, and biomedicine.
As the first examination of women's foremost contributions to Jerzy
Grotowski's cross-cultural investigation of performance, this book
complements and broadens existing literature by offering a more
diverse and inclusive re-assessment of Grotowski's legacy, thereby
probing its significance for contemporary performance practice and
research. Although the particularly strenuous physical training
emblematic of Grotowski's approach is not gender specific, it has
historically been associated with a masculine conception of the
performer incarnated by Ryszard Cieslak in The Constant Prince,
thus overlooking the work of Rena Mirecka, Maja Komorowska, and
Elizabeth Albahaca, to name only the leading women performers
identified with the period of theatre productions. This book
therefore redresses this imbalance by focusing on key women from
different cultures and generations who share a direct connection to
Grotowski's legacy while clearly asserting their artistic
independence. These women actively participated in all phases of
the Polish director's practical research, and continue to play a
vital role in today's transnational community of artists whose work
reflects Grotowski's enduring influence. Grounding her inquiry in
her embodied research and on-going collaboration with these
artists, Magnat explores the interrelation of creativity,
embodiment, agency, and spirituality within their performing and
teaching. Building on current debates in performance studies,
experimental ethnography, Indigenous research, global gender
studies, and ecocriticism, the author maps out interconnections
between these women's distinct artistic practices across the
boundaries that once delineated Grotowski's theatrical and
post-theatrical experiments.
This collection draws insights from an interdisciplinary group of
scholars who specialize in diverse methods ranging from
ethnography, archival research, and oral histories, to quantitative
data analysis and experiments used in the social sciences and
humanities to reflect on the empirical, methodological, and
practical implications of conducting research beyond one's national
borders. The goal of this book is to help researchers contemplate
existing orientations that dominate current research processes and
consider the need for transnational multidisciplinary practices
that remain aware of the inequalities which continually inform
research practices. With this focus, this collection is also a
resourceful initiative that seeks to share experiences as well as
extract key ideas and approaches likely to overlap or resonate in
different disciplines.
As the first examination of women's foremost contributions to Jerzy
Grotowski's cross-cultural investigation of performance, this book
complements and broadens existing literature by offering a more
diverse and inclusive re-assessment of Grotowski's legacy, thereby
probing its significance for contemporary performance practice and
research. Although the particularly strenuous physical training
emblematic of Grotowski's approach is not gender specific, it has
historically been associated with a masculine conception of the
performer incarnated by Ryszard Cieslak in The Constant Prince,
thus overlooking the work of Rena Mirecka, Maja Komorowska, and
Elizabeth Albahaca, to name only the leading women performers
identified with the period of theatre productions. This book
therefore redresses this imbalance by focusing on key women from
different cultures and generations who share a direct connection to
Grotowski's legacy while clearly asserting their artistic
independence. These women actively participated in all phases of
the Polish director's practical research, and continue to play a
vital role in today's transnational community of artists whose work
reflects Grotowski's enduring influence. Grounding her inquiry in
her embodied research and on-going collaboration with these
artists, Magnat explores the interrelation of creativity,
embodiment, agency, and spirituality within their performing and
teaching. Building on current debates in performance studies,
experimental ethnography, Indigenous research, global gender
studies, and ecocriticism, the author maps out interconnections
between these women's distinct artistic practices across the
boundaries that once delineated Grotowski's theatrical and
post-theatrical experiments.
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