Religion and Global Culture draws together the work of a group of historians of religion who are concerned with situating the contemporary study of religion within the cultural complexity of the modern world. The writing of each of the volume's contributors relates to the work of leading historian of religion Charles H. Long, who has identified religious meanings in the contacts and exchanges of the colonial and postcolonial periods. Together with Long, these scholars explore religious practices in a variety of globalized contexts; chapters consider such varied subjects as the rituals of African immigrant communities in the United States, the making of Mohawk sweet grass and black ash baskets, the religious experience of prisoners in the Nazi holding camp of Westerbork, and the regional repercussions of contemporary multi-national business. By locating religion in the conflicted and cooperative relationships of the colonial and postcolonial periods, Religion and Global Culture calls on scholars of religion to reconfigure their interpretive stances from the perspective of the material structures of the modern, globalized world.

Myth is not a remote subject, restricted to the limited intellect of "pre-logical" man. The question "What is man?" is an ancient one. It is also a recent one, still unanswered in the impasse of our sciences. Wherever and whenever human beings are alive, there are creators of myth among them. Kees Bolle singles out one group as having the most significant "say" in the formation of myths: the mystics, who epitomize the common urge for a simplicity beyond the whirlpool of personal existences. And, surprisingly, the author finds that the study of humor provides a great deal of insight into the study of religious traditions.

"Bolle's passion for hermeneutics and his conviction that the study of religion becomes really interesting when students confront not only the fascinating data of religion, but also the demanding methodological and epistemological questions of the discipline, make this book an inspiration to read." -Jess Hollenback, University of Wisconsin, La Crosse "In The Enticement of Religion, Kees W. Bolle has written an accessible and informative introduction to the basic facts of religion and to the ways scholars and other people have dealt with religion over the centuries. Bolle's central purpose is to provide a serious, in-depth study that will introduce students and other general readers to religion and religious events in the world. Part 1 of the book focuses on the facts of religion, and covers such topics as the object and task of the historian of religions, the correct usage of words like "faith" and "tradition," modes of religious expression, and the social and political impact of religion. Bolle raises basic, yet not often discussed, questions such as "What is Religion?" and "What are the Religions of the World?" The second part of the book provides a historical survey of Western intellectual approaches to religion. Starting with the Greeks and progressing all the way to the twentieth century, Bolle explores how writers and scholars such as David Hume, Friedrich Schleiermacher, Soren Kierkegaard, Ludwig Wittgenstein, Joseph Conrad, Charles Peguy, and many others have influenced our judgments on religion. The Enticement of Religion is the product of Kees Bolle's lifelong quest for understanding of religion. As a sustained essay on hermeneutics (he prefers 'epistemology'), it is, indeed, an enticing alternative to the post-modernist studies in critical discourse so pervasive in today's intellectual world-a refreshingly innovative approach free of subservience to current fashion." -William W. Malandra, University of Minnesota "This book will serve well undergraduate majors in religious studies, students commencing graduate study in the field, and anyone interested in religion and religions who wishes to be introduced to the major issues, problems, and thinkers emergent in the context of western intellectual history. Bolle's probings are worthy of the careful attention of all who are open to being seriously engaged in the data of religions." -Stanley Lusby, University of Tennessee, Knoxville