Synopsis: The Mystical Presence (1846), John Williamson Nevin's magnum opus, was an attempt to combat the sectarianism and subjectivism of nineteenth-century American religion by recovering the robust sacramental and incarnational theology of the Protestant Reformation, enriched with the categories of German idealism. In it, he makes the historical case for the spiritual real presence as the authentic Reformed doctrine of the Eucharist, and explains the theological and philosophical context that render the doctrine intelligible. The 1850 article "The Doctrine of the Reformed Church on the Lord's Supper" represents his response to his arch critic, Charles Hodge of Princeton Seminary, providing what is still considered a definitive historical treatment of Reformed eucharistic theology. Both texts demonstrate Nevin's immense erudition and theological creativity, contributing to our understanding not only of Reformed theology, but also of the unique milieu of nineteenth-century American religion. The present critical edition carefully preserves the original text, while providing extensive introductions, annotations, and bibliography to orient the modern reader and facilitate further scholarship. The Mercersburg Theology Study Series is an attempt to make available for the first time-in attractive, readable, and scholarly modern editions-the key writings of the nineteenth-century movement known as the Mercersburg Theology. An ambitious multi-year project, this aims to make an important contribution to the academic community and to the broader reading public, who may at last be properly introduced to this unique blend of American and European, Reformed and Catholic theology. Endorsements: "No single book on sacramental thought from nineteenth-century America has attracted more attention in the past half century than The Mystical Presence . . . This new edition by Linden J. DeBie and W. Bradford Littlejohn clarifies Nevin's] importance by placing his work in its American context, showing his engagement with European theologians, and locating him in his own theological tradition . . . Nevin's work will continue to make a mark, and this new edition brings to bear the latest scholarship." -E. Brooks Holifield Emory University "Karl Barth's commentary on Romans was not the first bomb to fall on the playground of theologians. John Williamson Nevin's The Mystical Presence had a similar effect on the nineteenth-century American church. His appeal for a return to the sacramental views of the sixteenth-century Reformed confessions was a voice in the wilderness in an era of decidedly low-church sympathies. This wonderful new edition clearly reveals the relevance of Nevin's controversial book in both his day and ours." -Keith A. Mathison Reformation Bible College Author: John Williamson Nevin (1803-1886) was a leading nineteenth-century American theologian. Originally trained in the Presbyterian Church, he took up a teaching post at Mercersburg Seminary of the German Reformed Church in 1841, and spent the rest of his life teaching and writing in that denomination, though his controversial work brought him fame (and infamy) well beyond its borders. Editor: Linden J. DeBie has taught at Seton Hall University and New Brunswick Theological Seminary. He is the author of Speculative Theology and Common-Sense Religion: Mercersburg and the Conservative Roots of American Religion (Pickwick, 2008). General Editor: W. Bradford Littlejohn is currently completing a PhD in Theological from the University of Edinburgh. He is the author of The Mercersburg Theology and the Quest for Reformed Catholicity (Pickwick, 2009).

Synopsis: In the mid nineteenth century, Reformed churchmen John Nevin and Philip Schaff launched a fierce attack on the reigning subjectivist and rationalist Protestantism of their day, giving birth to what is known as the "Mercersburg Theology." Their attempt to recover a high doctrine of the sacraments and the visible Church, among other things, led them into bitter controversy with Charles Hodge of Princeton Seminary, as well as several other prominent contemporaries. This book examines the contours of the disagreement between Mercersburg and Hodge, focusing on four loci in particular-Christology, ecclesiology, sacramentology, and church history. W. Bradford Littlejohn argues that, despite certain weaknesses in their theological method, the Mercersburg men offered a more robust and historically grounded paradigm for the Reformed faith than did Hodge. In the second part of the book, Littlejohn explores the value of the Mercersburg Theology as a bridgehead for ecumenical dialogue, uncovering parallels between Nevin's thought and prominent themes in Anglican, Catholic, and Orthodox theology, as well as recent debates within Reformed theology. This thorough study of one of the most creative movements in American theology offers an alluring vision of the quest for Reformed catholicity that is more relevant today than ever. Endorsements: "For an increasing number of Protestants, the dismemberment of Protestantism is a scandal, an oozing wound in the body of Christ, leaving behind a twisted Christ as painful to behold as the Isenheim altarpiece. But what is a Protestant to do? The Reformation was itself a rent in the vesture of Christ, so how can Protestants object to the tin-pot Luthers and Machens who faithfully keep up the Reformation tradition of fissure and fragmentation? . . . We need an American Reformation that recovers the original catholic vision of Protestantism, and in pursuing this, American Protestants do well to take a page from early twentieth-century Catholics and embark on a program of ressourcement, and to this program Littlejohn's book is a valuable contribution . . . Here he explains the Mercersburg Theology fairly and thoroughly, and shows how Mercersburg interacts not only with nineteenth-century Reformed theology but with the developments in Catholic, Orthodox, and Anglican churches over the past two centuries. Above all, Littlejohn is deeply conscious that historical theology is never an end in itself, never an exercise in mere antiquarianism. We remember so that we can know how to go forward, and we seek to recover lost resources so that we can pave a fresh future. Littlejohn] demonstrates how Mercersburg, and especially Nevin, can assist in forming an American Protestant churchliness." --from the foreword by Peter J. Leithart. "Deeply sympathetic to the Mercersburg theologians, Nevin and Schaff, Littlejohn presents a plea for Reformed theology to take Church, sacraments, and apostolic succession seriously as divine means of salvation. By linking Mercersburg to the Oxford Movement, Eastern Orthodoxy, and the Catholic movement of nouvelle theologie, this book contributes toward a renewal of Reformed theology. Littlejohn's ressourcement of the Mercersburg Theology is courageous and stands as a model of solid ecumenical theology." --Hans Boersma, author of Violence, Hospitality, and the Cross and Nouvelle Theologie & Sacramental Ontology Author Biography: W. Bradford Littlejohn (BA, MA, New St. Andrews College) is pursuing graduate studies in Reformation political theology at the University of Edinburgh, where he lives with his wife Rachel and son Soren. This is his first book.

How do Christians determine when to obey God even if that means disobeying other people? In this book W. Bradford Littlejohn addresses that question as he unpacks the magisterial political-theological work of Richard Hooker, a leading figure in the sixteenth-century English Reformation. Littlejohn shows how Martin Luther and other Reformers considered Christian liberty to be compatible with considerable civil authority over the church, but he also analyses the ambiguities and tensions of that relationship and how it helped provoke the Puritan movement. The heart of the book examines how, according to Richard Hooker, certain forms of Puritan legalism posed a much greater threat to Christian liberty than did meddling monarchs. In expounding Hooker's remarkable attempt to offer a balanced synthesis of liberty and authority in church, state, and conscience, Littlejohn draws out pertinent implications for Christian liberty and politics today.