The Melanesians of Goodenough Island, off the eastern coast of New Guinea, have developed the principle of gift-giving to an extraordinary degree. Instead of resorting to arms in their quarrels or demanding compensation for offences, they present enemies and offenders with pigs and yams in order to shame them. This custom of coercive gift-giving operates at various organizational levels and through two main institutional forms: competitive food exchange and festivals. Dr Young analyses in depth the social and political structure of a single village, dealing in detail with its system of social control and those vexed topics of Melanesian ethnography - leadership and sorcery. Of particular interest is the author's description of the configuration of values which makes food-giving-to-shame meaningful to the Goodenough Islander for whom 'happiness is a rotting yam', and the worst evil 'hunger-producing sorcery'. The careful use of case material gives vivid insights into the lifestyle, world view and humanity of these proud and fractious people.

Anthropologist W.E.H. Stanner is perhaps most well known for coining the phrase the 'great Australian silence', addressing the culture of denial or 'conscious forgetting' regarding the history Australia since European arrival.This reprint of On Aboriginal Religion pays tribute to the ongoing relevance of Stanner's work. His research into Aboriginal religion was first published as a series of articles in the journal Oceania between 1959 and 1963. In 1963 the articles were published as the collection in as Oceania Monograph 11, which was later reprinted as a facsimile edition with introductory sections by Francesca Merlan and Les Hiatt (1989).As Stanner writes in his introduction to the 1963 collection, 'I thought I should take Aboriginal religion as significant in its own right and make it the primary subject of study, rather than study it, as was done so often in the past, mainly to discover the extent to which it expressed or reflected facts and preoccupations of the social order'. It is this dedication to recording the beliefs and observing the practice of Aboriginal religion that has made this monograph so important.