The Encyclopedia of Phenomenology presents phenomenological thought and the phenomenological movement within philosophy and within more than a score of other disciplines on a level accessible to professional colleagues of other orientations as well as to advanced undergraduate and graduate students. Entries average 3,000 words. In practically all cases, they include lists of works For Further Study'. The Introduction briefly chronicles the changing phenomenological agenda and compares phenomenology with other 20th Century movements. The 166 entries are about matters of seven sorts: the four broad tendencies and periods within the phenomenological movement; twenty-three national traditions of phenomenology; twenty-two philosophical sub-disciplines, including those referred to with the formula the philosophy of x'; phenomenological tendencies within twenty-one non-philosophical disciplines; forty major phenomenological topics; twenty-eight leading phenomenological figures; and twenty-seven non-phenomenological figures and movements of interesting similarities and differences with phenomenology. Concerning persons, years of birth and death are given upon first mention in an entry of the names of deceased non-phenomenologists. The names of persons believed to be phenomenologists and also, for cross-referencing purposes, the titles of other entries are printed entirely in SMALL CAPITAL letters, also upon first mention. In addition, all words thus occurring in all small capital letters are listed in the index with the numbers of all pages on which they occur. To facilitate indexing, Chinese, Hungarian and Japanese names have been re-arranged so that the personal name precedes the family name.Concerning works referred to, the complete titles of books and articles are given in the original language or in a transliteration into Roman script, followed by literalistic translations and the year of original publication in parentheses or, where the date of composition is substantially earlier than that of publication, by the year of composition between brackets.

There is a remarkable unity to the work of Edmund Husserl, but there are also many difficulties in it. The unity is the result of a single personal and philo sophical quest working itself out in concrete phenomenological analyses; the difficulties are due to the inadequacy of initial conceptions which becomes felt as those analyses become progressively deeper and more extensive. ! Anyone who has followed the course of Husserl's work is struck by the constant reemergence of the same problems and by the insightfulness of the inquiries which press toward their solution. However one also becomes aware of Husserl's own dissatisfaction with his work, once so movingly expressed in a 2 personal note. It is the purpose of the present work to examine and revive one of the issues which gave Husserl difficulty, namely, the problem of an intro duction to phenomenology. Several of Husserl's writings published after Logical Investigations were either subtitled or referred to by him as "introductions to phenomenology. "3 These works serve to acquaint the reader with the specific character of Husserl's transcendental phenomenology and with the problems to which it is to provide the solution. They include discussions and analyses which pertain to what has come to be known as "ways" into transcendental phenomenology. 4 The issue here is the proper access to transcendental phenomenology.

Derrida and Phenomenology is a collection of essays by various authors, entirely devoted to Jacques Derrida's writing on Edmund Husserl's phenomenology. It gives a wide range of reactions to those writings, both critical and supportive, and contains many in-depth studies. Audience: Communicates new evaluations of Derrida's critique of Husserl to those familiar with the issues: specialists in phenomenology, deconstruction, the philosophies of Derrida and Husserl. Also contains a bibliography of recent relevant literature.

The work of G. R. Elton has inspired its own 'Tudor Revolution' in the historiography of Tudor and Stuart government and society. In this volume a distinguished gathering of eighteen historians, all now resident in North America, pay tribute to Professor Elton's broad influence in shaping modern interpretations of the sixteenth- and seventeenth-century constitution. Each contributor to this volume has addressed, directly or indirectly, some aspect of that tempestuous age which has been dubbed 'Elton's era', and each of the sections relates directly to particular problems or topics which have figured prominently in Professor Elton's own work. Most extend his findings in new directions and with new evidence from archival researches. Others take issue with some of his tentative conclusions, though admitting the extent to which his work has made such advances possible.

There is a remarkable unity to the work of Edmund Husserl, but there are also many difficulties in it. The unity is the result of a single personal and philo sophical quest working itself out in concrete phenomenological analyses; the difficulties are due to the inadequacy of initial conceptions which becomes felt as those analyses become progressively deeper and more extensive. ! Anyone who has followed the course of Husserl's work is struck by the constant reemergence of the same problems and by the insightfulness of the inquiries which press toward their solution. However one also becomes aware of Husserl's own dissatisfaction with his work, once so movingly expressed in a 2 personal note. It is the purpose of the present work to examine and revive one of the issues which gave Husserl difficulty, namely, the problem of an intro duction to phenomenology. Several of Husserl's writings published after Logical Investigations were either subtitled or referred to by him as "introductions to phenomenology. "3 These works serve to acquaint the reader with the specific character of Husserl's transcendental phenomenology and with the problems to which it is to provide the solution. They include discussions and analyses which pertain to what has come to be known as "ways" into transcendental phenomenology. 4 The issue here is the proper access to transcendental phenomenology.

Derrida and Phenomenology is a collection of essays by various authors, entirely devoted to Jacques Derrida's writing on Edmund Husserl's phenomenology. It gives a wide range of reactions to those writings, both critical and supportive, and contains many in-depth studies. Audience: Communicates new evaluations of Derrida's critique of Husserl to those familiar with the issues: specialists in phenomenology, deconstruction, the philosophies of Derrida and Husserl. Also contains a bibliography of recent relevant literature.

Next time you switch on your computer are the unseen waiting to enter your mind, or are they already there? DI Sean Fagan investigates the ritual murder of three young women and finds links between each victim and the world's most popular computer game, Princess Kay-ling. When police high-tech units examine hard drives taken from the murder victims' PCs, traces of subliminal psychotic induction are found. This induces victims to trust and obey characters from the game. These characters then order the women to remote places or use this trust to gain entry into their homes. When a fourth woman is murdered in Ireland, Sean realises he hunts a serial killer capable of global influence. He also discovers the Government is aware and observing. When his own young daughters become involved, nightmare encircles him. When the mind is unaware the unseen may be ready to enter. Are you a victim of subliminal psychotic induction?

Is the girl on the train beside you a free citizen, or is she enslaved by debt bondage? Human trafficking is the fastest growing industry run by organised crime. Detective Inspector Sean Fagan of SOCA investigates the Agency, a criminal fraternity trafficking illegal immigrants. When MI5 inform Fagan the Agency are contracting expendable people for use by an Islamic terror cell, the pressure mounts while the SIS manipulate dark and secret ways to fight their long-term wars. Trapped in a wretched world of modern slavery, abuse and barbaric killings, Jelena an illegal from Kosovo dreams of freedom but violent forces which shaped her adolescence still dominate her life. Jelena is given to the terrorists as a disposable chattel and finds herself locked in a flat with millions of virus contaminated bank notes. Death awaits until events reunite her with Gavrilo, the boy she had known and loved when both were adolescents. Now mentally disturbed but a successful car thief and solider for the Agency, Gavrilo seeks refuge from reality by busking with his violin while believing Jelena is an angel, a vision who he has always loved but believes is dead. As Fagan closes, a bomb containing enough anthrax to kill thousands is unwittingly carried by Gavrilo into Central London. With Jelena's help, MI5 and SOCA desperately search as the timing device ticks to detonation and the destruction of British democratic tolerance. The slave industry is alive and flourishing. Between 500,000 and 800,000 people are trafficked into the EU every year. The favoured destination is England. Tied by debt bondage women are forced into prostitution while men are used in organised crime or hired out to labour intensive employment where they receive little or no payment. The rebellious are frequently murdered. When beyond physical exploitation many are used for benefit fraud or sold on for organ transplant. For other books by this author go to jameswmckenna.co.uk