Volume 24 concludes John Wesley's Journal and Diaries and includes a complete index to the seven volumes of the series which cover Wesley's Journal and Diaries.

"Sound learning about and with John Wesley begins with this definitive edition of his Works. The exact texts and range of issues make this an indispensable tool for interested readers, scholars, and pastors." --Thomas A. Langford

This is the sixth volume of Wesley's Journal to appear in the critical edition of The Works of John Wesley. Covering the decade from 1776 to the end of 1786, it contains three full "Extracts" of Wesley's Journal (18-20) and the beginning of his last (21). These materials describe--in Wesley's own words--a crucial period that helps define the shape of Methodist theology and organization. The issues surrounding the manner of John Wesley's leadership and the authority of the Conference within Methodism furnish the framework for this period. Wesley begins working with new leaders such as Thomas Coke and Francis Asbury and makes several crucial decisions regarding Methodism in America, including the matter of ordination. He also faces several continuing points of contention in Great Britain that threaten to disrupt the progress of the revival, such as the problems associated with the building of preaching houses and "fixing" them on the Methodist plan. At the same time, he describes examples of strong local revivals that continue to appear throughout the connection and he fulfills his plans for a new chapel on City Road in London. Several crucial events in 1784 define the continuing nature of Methodist organization, especially the legal establishment of the Conference.

This is the fifth volume of Wesley's Journal to appear in the critical edition of The Work of John Wesley. Covering the decade from mid-1765 to the beginning of 1776, it contains four "Extracts" of Wesley's Journal (14-17) that document--in Wesley's own words--a significant period of growth and controversy in the Methodist movement. He describes in some detail the continuing spread of the revival into the farther reaches of the British Isles, the points of contention that threaten to disrupt the progress of the revival, his widening involvement in social issues such as the slave trade, the various attempts at union with the Church of England, and the spread of the Wesleyan movement to the American colonies.

This is the fourth volume of Wesley's Journal to appear in the critical edition of The Works of John Wesley. Covering the decade from early 1755 to the middle of 1765, it contains four "Extracts" from Wesley's Journal (10-13) that document--in Wesley's own words--a significant period of consolidation in the Wesleyan revival. He describes in vivid detail the growth of the Methodist movement, especially in the central portions of northern England as well as the spread into Ireland and Scotland.

This period contains several interesting controversies that help define the shape of Methodism and the nature of its relationship to the Church of England. Differences of opinion over the questions of lay preaching, ordination, sacraments, and doctrinal standards arise within the Methodist societies and represent the issues at the heart of a maturing organization that is stretching the limits of its self-conscious role within the Established Church. The doctrine of Christian perfection also provides the focus of another challenge to unity within the people called Methodists and increases the strain upon their relationship with the Church. The nature and manner of John Wesley's authority and leadership within the movement continues to be a controversial issue as the annual conferences become an important feature within the movement.

Features footnotes to quotations, key themes, and background information.

This is the third volume of Wesley's Journal to appear in the critical edition of The Works of John Wesley. Covering the period from late 1743 through 1754, it contains four "Extracts" from Wesley's Journal (6-9) which document, in Wesley's own words, an important period of expansion and organization in the Wesleyan revival. He describes in vivid detail the spread of the Methodist movement in the north and west of England, as well as its beginnings in Ireland and Scotland. This period of growing social and political tension is marked also by Wesley's theological controversies with leading figures in the Established Church and his physical confrontations with riotous mobs in the countryside. His yearly schedule included extensive travel to visit the societies, and held the first conferences of Methodist preachers in England and Ireland to settle important matters of doctrine and discipline. He produced several key writings during that time, including three volumes of Sermons and two volumes of Explanatory Notes upon the New Testament. His writings in medicine were matched by the opening of a free public dispensary, and he continued to develop other social programs in education, child care, and finance for the poor. Features footnotes to quotations, key themes, and background information.

This is the second volume of Wesley's Journal to appear in the critical edition of The Works of John Wesley. Covering the period from late 1783 to 1743, it documents--in Wesley's own words--the formative years of the Methodist revival in Great Britain. Previously unpublished material from Wesley's private diaries supplements the account in the published Journal of such key events as Wesley's first adventure in "field preaching," the growing breach between Wesley and the Moravians, the formation of the first Methodist Societies, the establishment of the New Room in Bristol and the Foundery in London, and the emergence of the "lay preachers" or "circuit riders."

Each volume in the series is rich with footnotes that identify quotations, provide references, trace key themes, and offer vital background information.

The Introduction to this edition discusses the nature of Wesley's Journal, places it in the context of autobiography as a genre, examines its construction, and discusses Wesley's frame of mind during its writings. One of the major functions of this scholarly edition is to reveal John Wesley "in the light of his involvement in the crowded forum of eighteenth century theological debate." Wesley's writings are saturated with references to Scripture, the Latin and Greek classics, the early Church Fathers, his theological predecessors, English poets and playwrights, and those "natural philosophers" exploring the wonder of God in creation.

Evangelicalism contributed to the great transformation of ideas in the modern world. This book represents a pioneering study of discussions within the evangelical movements from Central Europe to the American colonies about what constituted evangelical identity and of the basis of the fraternity among evangelical leaders of strikingly different backgrounds. Through a global study of the major figures and movements in the early Evangelical world, W. R. Ward aims to show that down through the eighteenth century the evangelical elite had coherent answers to the general intellectual problems of their day and that piety as well as the enlightenment was a significant motor of intellectual change. However, as the century wore on the evangelicals lost the ability to state a broad intellectual setting for their case, and when they entered on their period of greatest social influence in the nineteenth century their former cohesion disintegrated into acute partisan wrangling.

Scottish immigrant James Bryce (1812–1893) began his glassmaking career at the age of ten as a child labourer on the floor of a Pittsburgh glasshouse working for $1.25 a week. In 1850 he founded his own glassware company just as pressed glass was increasing in popularity. Pressed glass transformed the lives of everyday people by making beautiful tableware widely available to those who could not afford the expensive blown and cut crystal enjoyed by their wealthy neighbours. Bryce became one of the largest producers of pattern glass in America and by 1871 was shipping its products all over the world. The company continued operations for 113 years, guided by second and then third generation family members. This volume celebrates the beauty and artistry of the naturalistic designs, colourful tableware, and whimsical novelties Bryce produced between 1850 and 1891. At its heart, this book is a highly-illustrated work with 190 newly commissioned colour plates beautifully photographed by leading decorative arts photographer Gavin Ashworth. It concludes with a compendium of authenticated Bryce products illustrated primarily with period line drawings that will be a valuable tool for both sophisticated glass scholars and casual collectors alike.

This book studies the early history of the Protestant revival movements of the eighteenth century from a European as well as Anglo-American perspective. Professor Ward examines the crisis in the Protestant world beyond that established and protected by the Westphalia treaties, and its impact upon the morale of Protestant communities which enjoyed diplomatic guarantees or other forms of public protection. He traces the widespread outbreak of forms of revival to the emergence of a common Protestant mind, shaped by the appreciation of common problems. The religious effects of widespread emigration produced by persecution, war and distress are traced, and the chronology of the familiar revivals of the West is related to the crises of Eastern revival. The Protestant Evangelical Awakening is based on archival and published resources extending from Eastern Europe to the American colonies, and marks a major contribution to our understanding of the religious history of both continents.

Some 120 masterpieces of furniture, silver, glass, medals, and sculpture are featured, including such monuments as Paul Revere's Liberty Bowl, furniture by Charles Eames, and crafts by Sam Maloof and Judy McKie.

Evangelicalism contributed to the great transformation of ideas in the modern world. This book represents a pioneering study of discussions within the evangelical movements from Central Europe to the American colonies about what constituted evangelical identity and of the basis of the fraternity among evangelical leaders of strikingly different backgrounds. Through a global study of the major figures and movements in the early evangelical world, W. R. Ward aims to show that down through the eighteenth century the evangelical elite had coherent answers to the general intellectual problems of their day and that piety as well as the enlightenment was a significant motor of intellectual change. However, as the century wore on the evangelicals lost the ability to state a broad intellectual setting for their case, and when they entered on their period of greatest social influence in the nineteenth century their former cohesion disintegrated into acute partisan wrangling.

This book marks a major development in our understanding of the religious history of both Europe and North America during the first half of the eighteenth century. It studies the early history of the Protestant revival movements from a pan-European, as well as Anglo-American viewpoint, and shows the interrelationships and movements among the major Protestant communities. It is a contribution to the history not only of religious belief and practice, but also to that of the successes and failures of eighteenth-century statecraft in dealing with problems of religious excitement and division during an age of enlightenment. It is based on a vast range of archival resources and published scholarly work ranging from Eastern Europe to the American colonies.

Focusing on policy, rather than religious institutions, Professor Ward offers a brief, but comprehensive, account of religious belief and practice of all kinds in Europe between the Westphalia settlements in 1648 and the French Revolution. The book is organised around large regions, for instance, Central and Northwestern Europe (including Britain), Southern Europe and North and Eastern Europe. Professor Ward discusses the political, social and intellectual forces at play in each of these regions in order to allow the reader to understand changes in policy in their proper context. In addition, popular belief, which churches of all denominations regarded as suspicious, is presented in its context of traditional practice, and an attempt is made to assess the successes and failures of European domestic missions during this period. With its maps, glossary and guide to further reading, this will be a major aid to students of Christianity under the Ancien Regime.

Focusing on policy, rather than religious institutions, Professor Ward offers a brief, but comprehensive, account of religious belief and practice of all kinds in Europe between the Westphalia settlements in 1648 and the French Revolution. The book is organised around large regions, for instance, Central and Northwestern Europe (including Britain), Southern Europe and North and Eastern Europe. Professor Ward discusses the political, social and intellectual forces at play in each of these regions in order to allow the reader to understand changes in policy in their proper context. In addition, popular belief, which churches of all denominations regarded as suspicious, is presented in its context of traditional practice, and an attempt is made to assess the successes and failures of European domestic missions during this period. With its maps, glossary and guide to further reading, this will be a major aid to students of Christianity under the Ancien Regime.