In this discourse history, W J Dodd analyses the 'unquiet voices' of opponents whose contemporary critiques of Nazism, from positions of territorial and inner exile, focused on the 'language of Nazism'. Individual chapters review 'precursor' discourses; Nazi public discourse from 1933 to 1945; the testimonies of 'unquiet voices' abroad, and in private and published texts in the 'Reich'; attempts to 'denazify the language' (1945-49), and the legacies of the Nazi past in a retrospective discourse of 'coming to terms' with the Nazi past. In the period from 1945, the book focuses on contestations of 'tainted language' and instrumentalizations of the Nazi past, and the persistence of linguistic taboos in contemporary German usage. Highly engaging, with English translations provided throughout, this book will provide an invaluable resource for scholars of discourse analysis, sociolinguistics, and German history and culture; as well as readers with a general interest in language and politics.

In this discourse history, W J Dodd analyses the 'unquiet voices' of opponents whose contemporary critiques of Nazism, from positions of territorial and inner exile, focused on the 'language of Nazism'. Individual chapters review 'precursor' discourses; Nazi public discourse from 1933 to 1945; the testimonies of 'unquiet voices' abroad, and in private and published texts in the 'Reich'; attempts to 'denazify the language' (1945-49), and the legacies of the Nazi past in a retrospective discourse of 'coming to terms' with the Nazi past. In the period from 1945, the book focuses on contestations of 'tainted language' and instrumentalizations of the Nazi past, and the persistence of linguistic taboos in contemporary German usage. Highly engaging, with English translations provided throughout, this book will provide an invaluable resource for scholars of discourse analysis, sociolinguistics, and German history and culture; as well as readers with a general interest in language and politics.

This book evaluates the importance of Dostoyevsky's life and imaginative fiction as a stimulus to Kafka's own writing. Dostoyevskian material is situated within detailed readings of particular works. The principle sources discussed are The Double, Notes from Underground, Crime and Punishment, and Dostoyevsky's (auto) biography. It is argued that Kafka's use of Dostoyevsky is driven by antagonism as much as by admiration.

In this study of Kafka's encounter with Dostoyevsky, literary historiography is embedded within the task of interpretation. In a series of detailed readings of Kafka's works from "The Judgment" to "The Trial" and other works from late 1914, a narrative unfolds of Dostoyevsky being used both as a guide and a foil. Kafka's appropriations of the Dostoyevskian world are traced from the sympatheic emulations of the "poor folk" Dostoyevsky to problematical and parodic refractions of Dostoyevsky's religious universe.;Dostoyevsky's biography features as prominently here as his literary work, and it is contended that Kafka's response is driven not only by sympathy and empathy but also, and increasingly, by a dissenting critique of Dostoyevskian idealism. Drawing on contemporary sources and recent scholarly work, including the historical-critical edition of "The Trial", this study insists on the socio-political aspect of Kafka's fiction and examines the tensions in Kafka's work between religious and secular perspectives.