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Until recently the subject of suffering and evil was neglected in the sociological world and was almost absent in Durkheimian studies as well. This book aims to fill the gap, with particular reference to the Durkheimian tradition, by exploring the different meanings that the concepts of evil and suffering have in Durkheim's works, together with the general role they play in his sociology. It also examines the meanings and roles of these concepts in relation to suffering and evil in the work of other authors within the group of the Ann(r)e sociologique up until the beginning of World War II. Finally, the Durkheimian legacy in its wider aspects is assessed, with particular reference to the importance of the Durkheimian categories in understanding and conceptualizing contemporary forms of evil and suffering.
Until recently the subject of suffering and evil was neglected in the sociological world and is almost absent in Durkheimian studies as well. This book aims to fill the gap, with particular reference to the Durkheimian tradition, by exploring the different meanings that the concepts of evil and suffering have in Durkheim's works, together with the general role they play in his sociology. It then examines the meanings and roles of these concepts in relation to suffering and evil in other authors within the group of the Annee sociologique up until the beginning of World II. Finally, the Durkheimian legacy in its wider aspects is assessed, with particular reference to the importance of the Durkheimian categories in understanding and in conceptualizing contemporary forms of evil and suffering. W.S.F. Pickering was a founder member in 1991, and then General Secretary, of the British Centre for Durkheimian Studies in the Institute of Social and Cultural Anthropology, Oxford University. Since the 1970s he has written, edited and helped translate various books on Durkheim and his disciples. Massimo Rosati teaches the History of Sociology at the University of Salerno, Italy. His last book in Italian is Solidarieta e sacro (2002). He has published articles on Durkheim and Habermas in the Journal of Classical Sociology and in the Durkheimian Studies. He is the editor of the new Italian edition of Durkheim's The Elementary Forms of Religious Life."
Marcel Mauss (1872-1950) never completed his Doctoral thesis on prayer. Yet his scarcely mentioned introduction (Books I and II) of 176 pages and privately printed in 1909, can be seen as some of his most important work. His argument that much of prayer is a social act will be of great interest to anthropologists, sociologists and theologians. Here, the first English translation to be published, is preceded by a general introduction by W.S.F.Pickering and finally a specific commentary on Mauss's use of ethnographic material.
"Taken as a whole, the collection provides a useful grounding in
contemporary Durkheimian studies." . CHOICE
Emile Durkheim is widely lauded as one of the founding fathers of modern Sociology and for his substantial contribution to the sociology of education. This set brings some of his most important writings on the subject together for the first time.
This Third collection of "Critical Assessments" of the work of
Emile Durkheim extends and brings up to date the two previous sets
published by Routledge. Edited by one of the leading members of the
British Institute for Durkheimian Studies, this collection reprints
essential scholarship on a key contributor to sociological
theory.
Emile Durkheim, whose writings still exert a great influence over sociological thought, has often been called the father of the sociology of education. He lectured extensively on the subject, and was convinced of its necessary place in social theory. But his work cannot be fully understood unless it is realized that he had an overriding concern form morals. He saw the relationship between morals and education as almost that of theory to practice, yet he never wrote a systematic work on the subject of morals, although for some time he planned such a book and managed just before he died in 1917 to write the opening introduction. This collection of Durkheim's work on morals and education brings together many items translated into English for the first time. A wide selection of articles, reviews and discussions has been included in this book, covering such subjects as, defining morals, the science of morality, moral facts, relativism, the relation of science to morality; and in education, problems of definition, childhood, sex education, Rousseau's 'Emile', teaching secular morality and the effectiveness of moral doctrines. The book also included an introduction to each of the two sections, as well as bibliographies which deal with Durkheim's own works on morals and education, together with those covering references to his writing on these subjects written by others.
Durkeim's book on suicide, first published in 1897, is widely regarded as a classic text, and is essential reading for any student of Durkheim's thought and sociological method. This book examines the continuing importance of Durkheim's methodology. The wide-ranging chapters cover such issues as the use of statistics, explanation of suicide, anomie and religion and the morality of suicide. It will be of vital interest to any serious scholar of Durkheim's thought and to the sociologist looking for a fresh methodological perspective.
There has been a growing interest in Durkheim, founding father of sociology, since the 1970s. This volume takes a look at the current stage of Durkheimian studies, pointing out paths scholars are now following as they examine the various themes of study that Durkheim opened up to the academic world. They clearly demonstrate the continuing importance of Durkheim's works and the benefits to be derived from re-reading them in the light of contemporary social developments.
Durkheim's sociological thought is based on the premise that the world cannot be known as a thing in itself, but only through representations, rough approximations of the world created either individually or collectively. This set of papers by leading Durkheimians from Britain, America and continental Europe is the first concentrated attempt to understand what he meant by representations, how his understanding of the term was influenced by Kant and by neo-Kantians like Charles Renouvier and how his use of the concept in his work developed over time. By arguing that his use of representations at the the core of Durkheim's sociological thought, this book makes a unique contribution to Durkheimian studies which have recently been dominated by positivist and functionalist interpretations, and reveals a thinker very much in tune with contemporary developments in philosophy, linguistics and sociology.
This is the first collection of essays to be published on
Durkheim's masterpiece The Elementary Forms of Religious Life. It
represents the work of the most important international Durkheim
scholars from the fields of anthropology, philosophy and sociology.
The essays focus on key topics including:
This volume explores Durkheim's place in modern educational thought
at three different levels:
Durkheim is universally recognised as one of the founding fathers of sociology with his work enabling sociology to be accepted as a discipline within the academic world. What is presented here is a selection of readings from Durkheim's work on religion, beginning with early reviews and proceeding with articles and extracts from books, presented in order of original publication. Also included are detailed bibliographies and abstracts together with contributions by such writers as Van Gennep, Goldenweiser and Stanner.
Religion is central to Durkheim's theory of society, and his work laid most of the foundations of the sociology of religion. Daring and brilliant though his analysis was, its bold claims and questionable premises has made it the subject of ongoing academic debate. Durkheim's work on the subject reached a peak with the publication in 1912 of what turned out to be a classic in its field, The Elementary Forms of the Religious Life. No other book has explained Durkheim's views on religion using the whole corpus of his writings. Dr Pickering shows how Durkheim's position developed and explains the themes and theories that run through Durkheim's work. This includes Durkheim's attitude towards secularisation and Christian churches, as well as his notion of the contemporary cult of the individual.
A revised and enlarged edition of the most powerful and polemical critique of the Anglo-Catholicism movement. This penetrating and highly readable study has established itself over the years as the standard text on the subject. Rising in the wake of the Oxford Movement, Anglo-Catholicism can be seen as an attempt to catholicise the Church of England - to see its doctrines as reflecting historic Christendom and bringing its services into line with Catholic tradition. Early followers were persecuted, but became famous for their work and for breaking down the social divisions associated with the Church. The Anglo-Catholic Movement indelibly changed the ethos of Anglicanism with the foundation of religious orders, overseas missions, theological colleges and public schools, promoting new social doctrines often associated with socialist ideas. 'Anglo-Catholicism' traces the movement from the origins to the heyday in the 1920s and 1930s. It is the first study which analyses it from the sociological point of view. The book concentrates in the interwar period and the decline of the movement to the present time, showing now the ambiguities and tensions originated and the way they have been dealt with over the years. This revised edition contains a new chapter examining the impact of women's ordination to priesthood on the movement. Dr William S. F. Pickering has been an Anglican priest since 1950. He was for twenty years a lecturer in Sociology at the University of Newcastle upon Tyne. He is currently the General Secretary of the British Centre for Durkheimian Studies, at Oxford University.
This volume brings together a comprehensive selection of Emile Durkheim's writings on religion. Besides helping to establish the discipline of sociology in France, Dukrheim is widely recognized as one of the founding figures in the modern study of religion. Included are important sections of The Elementary Forms of Religious Life (1912), some of Durkehim's early reviews, articles, and extracts from books. The volume also contains comprehensive bibliographies, and early reviews of Durkheim's work on religion by such writers as van Gennep, Goldenwieser, Stanner, and the French sociologist Gaston Richard.
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