This commentary on the Greek text of the Jewish-Hellenistic Sentences of Pseudo-Phocylides, a sapiential poem of the first century BCE or first century CE, offers a full treatment of its sources, structure, perspective, and purpose as well as a verse-by-verse translation and analysis. The Greek text is given in an appendix. The cross-cultural nature of these moral teachings is emphasized through extensive reference to Biblical, Hellenistic Jewish, and Greco-Roman comparative materials. Key Features First commentary on Pseudo-Phocylides in 20 years Standard reference work also for private libraries Third volume of the new series Commentaries on Early Jewish Literature (which also includes Allison: Testament of Abraham; Fitzmyer: Tobit)

Paul's letters to early churches form one of the largest and most theologically rich parts of the New Testament. Walter Wilson examines each passage from every one of Paul's letters--including those that some scholars believe were written by someone else--and shows how they overlap and connect with passages from a broad spectrum of ancient literature. Parallels are drawn with other Pauline letters, New Testament and Old Testament writings, early Jewish literature such as the Dead Sea Scrolls, and the philosophical and religious works of Greece and Rome. In terms of its range of parallels, this book is the most complete study of its kind to date. "Pauline Parallels: A Comprehensive Guide" is sure to be an invaluable resource for understanding Paul's concepts for many years to come.

Although healing constitutes both a major theme of biblical literature and a significant practice of biblical communities, healing themes and experiences are not always conspicuous in presentations of biblical theology. Walter T. Wilson adopts an interdisciplinary approach to the healing narratives in the Gospel of Matthew, combining the familiar methods of form, redaction, and narrative criticisms with insights culled from medical anthropology, feminist theory, disability studies, and ancient archaeology. His focus is the New Testament's longest and most systematic account of healing, Matthew chapters 8 and 9, which he investigates by situating the text within a broad range of ancient healing traditions. The close exegetical readings of each healing narrative culminate in a final synthesis that pulls together what can be said about Matthew's understanding of healing, how Matthew's narratives of healing expose the distinctive priorities of the evangelist, and how these priorities relate to the theology of the Gospel as a whole.