Doing theology requires dissension and tenacity. Dissension is required when scriptural texts, and the colonial bodies and traditions (read: Babylon) that capitalize upon those, inhibit or prohibit "rising to life." With "nerves" to dissent, the attentions of the first cluster of essays extend to scriptures and theologies, to borders and native peoples. The title for the first cluster - "talking back with nerves, against Babylon" - appeals to the spirit of feminist (to talk back against patriarchy) and RastafarI (to chant down Babylon) critics. The essays in the second cluster - titled "persevering with tenacity, through shitstems" - testify that perseverance is possible, and it requires tenacity. Tenacity is required so that the oppressive systems of Babylon do not have the final word. These two clusters are framed by two chapters that set the tone and push back at the usual business of doing theology, inviting engagement with the wisdom and nerves of artists and poets, and two closing chapters that open up the conversation for further dissension and tenacity. Doing theology with dissension and tenacity is unending.

In Vulnerability and Resilience, vulnerability is not the final word. Rather, resilience provides the cutting edge and living breath in the stories of subjects who are vulnerable. And they have many stories: stories of being trapped in bodies, teachings, and/or situations that make them (and others like them) vulnerable to discrimination, hatred, and rejection; stories of being trapped because of their bodies, theologies, and/or cultures; and stories of being trapped for no-good reason. For subjects who are vulnerable, life is like a maze of traps, and stories of resilience keep them going. The contributors to Vulnerability and Resilience refuse to be trapped. At the intersection of body and liberation theologies, they tell their stories in the hope that they will expose cultures that make individuals and communities vulnerable, and that those stories will encourage vulnerable subjects to be resilient and bring change to theological institutions that conserve vulnerability. Because of the location of the contributors-the Americas, Africa, Asia, Europe, Caribbean, and Oceania-this book is a testimony that vulnerability is present all over the world, and that resilience is a liberating alternative.

In Resisting Occupation, international scholars discuss the radical denial of human flourishing caused by the occupation of mind, body, spirit, and land. They explore how religious perspectives can be, and often are, constructed by occupiers to justify their actions, perpetuate exploitation, and domesticate indigenous landholders. In the name of Christianization and civilization, which has proven to be a global phenomenon beyond time and space, a consistent domestication process is established. The colonized are taught to want, to yearn for, and to embrace their occupation, seeing themselves through the eyes of their colonizers. Writing from different spots around the globe, the scholars of this book demonstrate how occupation, a synonym for empire, is manifested within their social context and reveal unity in their struggle for liberation. Recognizing that where there is oppression, there is resistance, the contributors turn to religion. While questioning the logic, rationale, theology, and epistemology of the empire's religion, they nonetheless seek the liberative response of resistance - at times using the very religion of the occupiers.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts "on the move" and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.

In Vulnerability and Resilience, vulnerability is not the final word. Rather, resilience provides the cutting edge and living breath in the stories of subjects who are vulnerable. And they have many stories: stories of being trapped in bodies, teachings, and/or situations that make them (and others like them) vulnerable to discrimination, hatred, and rejection; stories of being trapped because of their bodies, theologies, and/or cultures; and stories of being trapped for no-good reason. For subjects who are vulnerable, life is like a maze of traps, and stories of resilience keep them going. The contributors to Vulnerability and Resilience refuse to be trapped. At the intersection of body and liberation theologies, the contributors tell their stories in the hope that they will expose cultures that make individuals and communities vulnerable, and that those stories will encourage vulnerable subjects to be resilient and bring change to theological institutions that conserve vulnerability. Because of the location of the contributors-in the Americas, Africa, Asia, Europe, Caribbean, and Oceania-this book is testimony that vulnerability is present all over the world, and that resilience is a liberating alternative.

Theologies on the Move: Religion, Migration, and Pilgrimage in the World of Neoliberal Capital speaks to the reality that many religions have developed in motion, with people exploring new boundaries, migrating, and being displaced. Consequently, major religious traditions form as they come into contact with other religions and cultures, typically in situations of struggle and pressure. Due to neoliberal capitalism, more people are on the move today than ever before. Most are driven by necessity (migration due to violence, poverty, and perceived poverty); others, by religious quests that are often fueled by experiences of tension (pilgrimage). The chapters in this volume explore the complexity of these situations, examining in detail how theology and religion shape up in various contexts "on the move" and investigating specific problems and tensions in order to suggest solutions, alternatives, and new possibilities.

Powerful insights from ministers, theologians, activists, leaders, artists and liturgists who are shaping the future.

"Christianity has been a source of the oppression of women, as well as a resource for unleashing women's full humanity. Feminist analysis and practice have recognized this. Feminist Christianity is reshaping religious institutions and religious life in more holistic, inclusive, and justice-focused ways." from the Introduction

Feminism has brought many changes to Christian religious practice. From inclusive language and imagery about the Divine to an increase in the number of women ministers, Christian worship will never be the same. Yet, even now, there is a lack of substantive structural change in many churches and complacency within denominations.

The contributors to this book are the thought leaders who are shaping, and being shaped by, the emerging directions of feminist Christianity. They speak from across the denominational spectrum, and from the many diverse groups that make up the Christian community as it finds its place in a religiously pluralistic world. Taken together, their voices offer a starting point for building new models of religious life and worship.

Topics covered include feminist: Theological Visions Scriptural Insights Ethical Agendas Liturgical and Artistic Frontiers Ministerial Challenges"