Seven Rooms brings together highlights from Hotel, a magazine for new approaches to fiction, non-fiction & poetry which, since its inception in 2016, provided a space for experimental reflection on literature's status as art & cultural mediator. Co-published by Tenement Press and Prototype, this anthology captures, refracts, and reflects a vital moment in independent publishing in the UK, and is built on the shared values of openness, collaboration, and total creative freedom.

"A Lover's Discourse," at its 1978 publication, was revolutionary: Roland Barthes made unprecedented use of the tools of structuralism to explore the whimsical phenomenon of love. Rich with references ranging from Goethe's "Werther "to Winnicott, from Plato to Proust, from Baudelaire to Schubert, "A Lover's Discourse "artfully draws a portrait in which every reader will find echoes of themselves.

Sigmund Freud and Josef Breuer on hysteria, J.A. Symonds and Havelock Ellis on sexuality, a novel by Ford Madox Ford and Joseph Conrad, The Waste Land of T.S. Eliot (and Ezra Pound), even the Lyrical Ballads of Wordsworth and Coleridge: men making books together. Wayne Koestenbaum's startling interpretation of literary collaboration focuses on homosexual desire: men write together, he argues, in order either to express or to evade homosexual feelings. Their writing becomes a textual intercourse, the book at once a female body they can share and the child of their partnership. These man-made texts steal a generative power that women's bodies seem to represent. Seen as the site of a struggle between homosexual and homophobic energies, the texts Koestenbaum explores - works of psychoanalysis, sexology, fiction, and poetry - emerge as more complex, more revealing. They crystallize and refract the anxiety of male sexuality at the end of the last century, and open up a deeper understanding of connections today between the erotic and the literary. Drawing upon the work of feminist critics, Koestenbaum connects male collaboration and the exchange of women within patriarchy: he peers into both medical texts and imaginative literature, disturbing our ready acceptance of the co-authored work. This strong and unsettling book transforms our understanding of the creative process, providing a new sense of what both collaborative and solitary artistry mean.

Sigmund Freud and Josef Breuer on hysteria, J.A. Symonds and Havelock Ellis on sexuality, a novel by Ford Madox Ford and Joseph Conrad, The Waste Land of T.S. Eliot (and Ezra Pound), even the Lyrical Ballads of Wordsworth and Coleridge: men making books together. Wayne Koestenbaum's startling interpretation of literary collaboration focuses on homosexual desire: men write together, he argues, in order either to express or to evade homosexual feelings. Their writing becomes a textual intercourse, the book at once a female body they can share and the child of their partnership. These man-made texts steal a generative power that women's bodies seem to represent. Seen as the site of a struggle between homosexual and homophobic energies, the texts Koestenbaum explores - works of psychoanalysis, sexology, fiction, and poetry - emerge as more complex, more revealing. They crystallize and refract the anxiety of male sexuality at the end of the last century, and open up a deeper understanding of connections today between the erotic and the literary. Drawing upon the work of feminist critics, Koestenbaum connects male collaboration and the exchange of women within patriarchy: he peers into both medical texts and imaginative literature, disturbing our ready acceptance of the co-authored work. This strong and unsettling book transforms our understanding of the creative process, providing a new sense of what both collaborative and solitary artistry mean.

The chromatic, linguistically playful, erotic conclusion to Wayne Koestenbaum's acclaimed trance poem trilogy. Ultramarine distills gleanings from four years of Koestenbaum's trance notebooks (2015-2019) into a series of tightly-sewn collage-poems, filled with desiring bodies, cultural touchstones, and salty memories. Beyond Proust's madeleine we head toward a "deli" version of utopia, crafted from hamantaschen, cupcake, and cucumber. Interludes in Rome, Paris, and Cologne permit spells of fevered play with Italian, French, and German. Painting and its processes bring bright colors to the surface, as if the poet were trying to figure out anew the nature of blue, pink, orange. Ultramarine reaches across memory, back to Europe, beyond the literal world into dream-habitats conjured through language's occult structures.

The lives of people both famous and obscure are filled with moments when their dirty laundry sees daylight. At such times we witness the reversibility of success, of prominence, but also come to terms viscerally with our own most vulnerable selves. We cannot stop watching the scene of shame, identifying with it, absorbing its nearness, relishing our immunity, even as we acknowledge the universality of the human stain, the uneasy predicament of living in our own bodies -

While the tumultuous 1970s rock the world around them, a collection of aging expatriates linger in a quiet town on the island of Crete, where they have escaped their pasts and their present. Among them is Horace, a gay American writer who fears he has finally reached old age. Friends only frustrate him, and his youthful Greek lover provides little satisfaction. Idling his time away with alcohol and working on a novel that he will never finish, Horace feels closer than ever to his own sorry end. That is, until a young, enigmatic American woman named Helen joins his crowd of outsiders. In Helen, Horace discovers someone brilliant, beautiful, and stubbornly mysterious -- in short, she becomes his absolute obsession. But as Horace knows, people have a way of preserving their secrets even as they try to forget them. Soon, Helen's past begins to follow her to Crete. A suicidal ex-lover appears without warning; whispers of her long-dead sister surface in local gossip; and signs of ancient Gypsy rituals come to the fore. Helen vanishes. Deep down, Horace knows that he must find her before he can find any peace within himself.

While the tumultuous 1970s rock the world around them, a collection of aging expatriates linger in a quiet town on the island of Crete, where they have escaped their pasts and their present. Among them is Horace, a gay American writer who fears he has finally reached old age. Friends only frustrate him, and his youthful Greek lover provides little satisfaction. Idling his time away with alcohol and working on a pulp novel that he will never finish, Horace feels closer than ever to his own sorry end. That is, until a young, enigmatic American woman named Helen joins his crowd of outsiders. In Helen, Horace discovers someone brilliant, beautiful, and stubbornly mysterious -- in short, she becomes his absolute obsession. But as Horace knows, people have a way of preserving their secrets even as they try to forget them. Soon, Helen's past begins to follow her to Crete. A suicidal ex-lover appears without warning; whispers of her long-dead sister surface in local gossip; and signs of ancient Gypsy rituals come to the fore. Helen vanishes. Deep down, Horace knows that he must find her before he can find any peace within himself.

This volume offers a comprehensive look at the career of Mika Rottenberg (born 1976). Each chapter is devoted to one of the major videos/installations for which Rottenberg has become known, with an abundance of installation views, video stills, planning diagrams and source materials. Additional illumination is provided through texts by Rottenberg herself that accompany each project. The book also includes drawing and photography, significant bodies of work by Rottenberg not previously explored in book form. Also included is a major new text by award-winning poet, novelist, humorist and cultural critic Wayne Koestenbaum, as well as texts on the artist by Rose Art Museum director Christopher Bedford, and author and theorist Julia Bryan-Wilson. The book also contains a thorough biography and bibliography of the artist to date, making this a comprehensive resource on Rottenberg.

'Properly analytical ... always entertaining' TIME OUT 'Should tempt both those generally familiar with Andy Warhol and, even more, young people who have trouble imagining how popular art can challenge the status quo' L A TIMES Painter, filmmaker, photographer, philosopher, all-round celebrity, Andy Warhol is an outstanding cultural icon. He revolutionised art by bringing to it images from popular culture - such as the Campbell's soup can and Marilyn Monroe's face - while his studio, the Factory, where his free-spirited cast of 'superstars' mingled with the rich and famous, became the place of origin for every groundswell shaping American culture. In many ways he can be seen as the precursor to today's 'celebrity artists' such as Tracey Emin and Damian Hirst. But what of the man behind the white wig and dark glasses? Koestenbaum gives a fascinating, revealing and thought-provoking picture of pop art's greatest icon.

Wayne Koestenbaum considers the meaning of humiliation in this eloquent work of cultural critique and personal reflection.
The lives of people both famous and obscure are filled with scarlet-letter moments when their dirty laundry sees daylight. In these moments we not only witness the reversibility of "success," of prominence, but also come to visceral terms with our own vulnerable selves. We can't stop watching the scene of shame, identifying with it and absorbing its nearness, and relishing our imagined immunity from its stain, even as we acknowledge the universal, embarrassing predicament of living in our own bodies. With an unusual, disarming blend of autobiography and cultural commentary, noted poet and critic Wayne Koestenbaum takes us through a spectrum of mortifying circumstances--in history, literature, art, current events, music, film, and his own life. His generous disclosures and brilliant observations go beyond prurience to create a poetics of abasement. Inventive, poignant, erudite, and playful, "Humiliation "plunges into one of the most disquieting of human experiences, with reflections at once emboldening and humane.

Jackie Under My Skin is a richly original and fascinating investigation into how Jacqueline Kennedy Onassis transformed our definitions of personal identity and style. For thirty years we have lived with our internalized images of "Jackie, " but until now no writer has definitively explored what it feels like to exist in imaginative and heartfelt connection to this ubiquitous icon. In an elegiac gallery of fantasies and tableaux, Wayne Koestenbaum explains the late First Lady's mesmeric hold on America by anatomizing the myths and metaphors that have attached to her. Analyzing her iconography with both passion and precision, he places stories about Jackie - and photos of Jackie - within the context of literature, film, and the idiosyncratic imagination. Following her into America's dreamwork, far from pious "family values, " Wayne Koestenbaum dares to see her as an embodiment of pleasure, a figure of Circean extravagance, and a unique and necessary emblem of that most exhilarating of pursuits: freedom without responsibility.

Wayne Koestenbaum returns with a zesty and hyper-literate collection of personal and critical essays
Wayne Koestenbaum has been described as "an impossible lovechild from a late-night, drunken three-way between Joan Didion, Roland Barthes, and Susan Sontag" ("Bidoun"). In "My 1980s and Other Essays," a collection of extravagant range and style, he rises to the challenge of that improbable description.
"My 1980s and Other Essays" opens with a series of manifestos--or, perhaps more appropriately, a series of impassioned disclosures, intellectual and personal. It then proceeds to wrestle with a series of major cultural figures, the author's own lodestars and lodestones: literary (John Ashbery, Roberto Bolano, James Schuyler), artistic (Diane Arbus, Cindy Sherman, Andy Warhol), and simply iconic (Brigitte Bardot, Cary Grant, Lana Turner). And then there is the personal--the voice, the style, the flair--that is unquestionably Koestenbaum. It amounts to a kind of intellectual autobiography that culminates in a string of passionate calls to creativity; arguments in favor of detail and nuance, and attention; a defense of pleasure, hunger, and desire in culture and experience.
Koestenbaum is perched on the cusp of being a true public intellectual--his venues are more mainstream than academic, his style is eye-catching, his prose unfailingly witty and passionate, his interests profoundly wide-ranging and popular. "My 1980s" should be the book that pushes Koestenbaum off that cusp and truly into the public eye.

"The Anatomy of Harpo Marx" is a luxuriant, detailed play-by-play account of Harpo MarxOCOs physical movements as captured on screen. Wayne Koestenbaum guides us through the thirteen Marx Brothers films, from "The Cocoanuts" in 1929 to "Love Happy" in 1950, to focus on HarpoOCOs chief and yet heretofore unexplored attributeOCohis profound and contradictory corporeality. Koestenbaum celebrates the astonishing range of HarpoOCOs bodyOCoits kinks, sexual multiplicities, somnolence, Jewishness, cute pathos, and more. In a virtuosic performance, KoestenbaumOCOs text moves gracefully from insightful analysis to cultural critique to autobiographical musing, and provides Harpo with a host of odd bedfellows, including Walter Benjamin and Barbra Streisand.

"The Anatomy of Harpo Marx" is a luxuriant, detailed play-by-play account of Harpo MarxOCOs physical movements as captured on screen. Wayne Koestenbaum guides us through the thirteen Marx Brothers films, from "The Cocoanuts" in 1929 to "Love Happy" in 1950, to focus on HarpoOCOs chief and yet heretofore unexplored attributeOCohis profound and contradictory corporeality. Koestenbaum celebrates the astonishing range of HarpoOCOs bodyOCoits kinks, sexual multiplicities, somnolence, Jewishness, cute pathos, and more. In a virtuosic performance, KoestenbaumOCOs text moves gracefully from insightful analysis to cultural critique to autobiographical musing, and provides Harpo with a host of odd bedfellows, including Walter Benjamin and Barbra Streisand.

Why do so many gay men love opera? What makes an opera queen? What is the connection between gay sexuality and the full-throated longing that emerges from the diva's mouth? In this book, self-proclaimed opera queen Wayne Koestenbaun investigates the hidden - and unexpected - mysteries that opera and sexuality produce. At once a personal meditation and an iconoclastic, entertaining survey of divas, the book is a moving, and at times curiously disturbing, investigation of the intricate interplay between art and sexuality, between beauty and eroticism. Koestenbaum is not afraid to challenge, and he more or less grabs readers by the hand to drag them, with nonstop exuberance, through the ornate, highly stylized world of diva worship. Traipsing through descriptions of classical performances, musical autobiographies, personal recollections, historical notations and the music itself, Koestenbaum creates the daring, frenzied, disordered, highly ecstatic - and ultimately ecstatic - world of the opera queen.