Wazir Jahan engages the reader in absorbing stories from her childhood to retirement against a backdrop of events in Malaysia — cultural, academic and political — which elucidates the complexities of being a Muslim feminist, in a divisive Asian society. Her narrative demonstrates that each woman can successfully negotiate the boundaries between patriarchy, family and modernity if they believe that being a woman is synonymous with being a feminist - that institutions which obstruct women's path to freedom can be challenged through recognising the power of individualism. Jahan believes that once a woman understands what can work well for her, within the limitations of her own achievements and resources, she could be able to rise above these intimidations of life and actively engage in pursuing her dreams. For Jahan, femininity and feminism are complementary forms of activism which enabled her to gain acceptance and legitimacy for her work with disadvantaged and minority women. Her frank and refreshing confessions of success and failures in her work on women and gender demonstrates confidence, individuality and charisma — a catharsis in the journey to discovering the power of womanhood.

The Ma' Betisek are a group of aborigines who live on the mangrove coastal area of Selangor in peninsular Malaysia. Dr Karim's study is mainly focused on the Ma' Betisek communities on Carey Island, off the west coast of Selangor and in particular threevillages - Sungei Sialang, Sungei Mata and Sungei Bumbun. Few changes have taken place in the lives of the Betisek people on the island since 1975. On the mainland, the Ma' Betisek are busy keeping pace with development and modem life. However,despite increasing deforestation and new urban influences on the island, the Carey Island communities continue to preservetheir naturistic ideas of how humans should live with plants and animals. Dr Karim's research focuses on this issue.

The Ma' Betisek are a group of aborigines who live on the mangrove coastal area of Selangor in peninsular Malaysia. Dr Karim's study is mainly focused on the Ma' Betisek communities on Carey Island, off the west coast of Selangor and in particular threevillages - Sungei Sialang, Sungei Mata and Sungei Bumbun. Few changes have taken place in the lives of the Betisek people on the island since 1975. On the mainland, the Ma' Betisek are busy keeping pace with development and modem life. However,despite increasing deforestation and new urban influences on the island, the Carey Island communities continue to preservetheir naturistic ideas of how humans should live with plants and animals. Dr Karim's research focuses on this issue.

The Global Nexus: Political Economies, Connectivity, and the Social Sciences is a provocative critique of the social sciences in the age of neoconservative and alt-right globalisation sweeping across modern democracies globally. The writer persuasively argues that the mainstream western social science modality of describing indigenous knowledge and sub-altern discourses as 'alternative knowledge' is due for serious review, for it describes, devalues, and renders it the same renegade status as the 'alternate realities' of the alt-right, neo-conservative agencies of Western and Asian governments. The abuse of indigenous knowledge by neoconservative governments to promote racism, ethno-centricities, and misogyny has also reduced vital sources of local knowledge to fodder, only salvaged by 'the good press' - specialists of the media in investigative journalism, communications, and literature, who propose that worldviews and ideas of the underclasses, including women, migrants, minorities, refugees, war prisoners, and refugees should be brought to the fore and 'mainstreamed' for the reader to understand that the stories they tell and their reasons why tell them, are closer to truth than fiction. These lost voices, often silenced, suppressed, and understated, generate new knowledge of the marginalised and disadvantaged sectors of modern society, reflecting the social realities of globalisation.Focusing on Southeast Asia with comparisons across nations in the Levant and the Middle East, Europe, and the United States, Wazir Jahan Karim vividly demonstrates how plural political economies have emerged and rendered flaws in the globalisation process. As powerful elites compete to accumulate and control wealth, power, and vital global resources, the growing phenomenon of global agencing, wealth- and poverty-generating institutions exist together in complex networks of hierarchical relationships, strategies, and alliances, with dire consequences for those on the receiving end of the global spectrum.

Virtually all anthropologists undertaking fieldwork experience emotional difficulties in relating their own personal culture to the field culture. The issue of gender arises because ethnographers do fieldwork by establishing relationships, and this is done as a person of a particular age, sexual orientation, belief, educational background, ethnic identity and class. In particular it is done as men and women. Gendered Fields examines and explores the progress of feminist anthropology, the gendered nature of fieldwork itself, and the articulation of gender with other aspects of the self of the ethnographer.