In this book, Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John's author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.

In A Journey Round John Wendy E. S. North considers a range of themes relevant to the interpretation of the Fourth Gospel. First, the relationship between the Gospel and 1 John. North explores the value of the Epistle as a means of identifying traditional material the evangelist knew; on which basis she appeals to 1 John to account for the form of Jesus' prayer in chapter 11. Second, John's Christology in which North looks to John's cultural roots in monotheistic Judaism to understand his capacity to align Jesus with God. Third, the crucial issue of 'the Jews' in John, where North clarifies the data by observing a narrative logic in John's use of the expression. Fourth, North identifies John's 'anticipated' eschatology as a consolation strategy aimed at a readership struggling under life-threatening circumstances in the absence of Jesus. Finally, North looks at John and the Synoptics, and demonstrates how evidence drawn from the Gospel itself can serve to indicate whether or not John composed directly on the basis of the Synoptic record. This collection draws together a number of ground-breaking studies from over thirty years of work on the Fourth Gospel, presenting a coherent development of thought on this crucial Christian text.

In this book, Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John's author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.

In A Journey Round John Wendy E. S. North considers a range of themes relevant to the interpretation of the Fourth Gospel. First, the relationship between the Gospel and 1 John. North explores the value of the Epistle as a means of identifying traditional material the evangelist knew; on which basis she appeals to 1 John to account for the form of Jesus' prayer in chapter 11. Second, John's Christology in which North looks to John's cultural roots in monotheistic Judaism to understand his capacity to align Jesus with God. Third, the crucial issue of 'the Jews' in John, where North clarifies the data by observing a narrative logic in John's use of the expression. Fourth, North identifies John's 'anticipated' eschatology as a consolation strategy aimed at a readership struggling under life-threatening circumstances in the absence of Jesus. Finally, North looks at John and the Synoptics, and demonstrates how evidence drawn from the Gospel itself can serve to indicate whether or not John composed directly on the basis of the Synoptic record. This collection draws together a number of ground-breaking studies from over thirty years of work on the Fourth Gospel, presenting a coherent development of thought on this crucial Christian text.

This historical-critical study of the Gospel of John and the First Epistle of John challenges the commonly held view that the first Johannine epistle is related to the Gospel. This historical-critical study of the Gospel of John and the First Epistle of John challenges the commonly held view that the first Johannine epistle is related to the Gospel. Sproston argues that the two writings are indirectly related through a common Johannine tradition. A comparison of the two therefore allows traditional material in the evangelist's work to be isolated, enhancing our understanding of the creative processes involved in its composition. The account of the raising of Lazarus is rigorously analysed as a test case for this kind of analysis.