This book, entitled Conversations on Fethullah Gulen and the Hizment Movement: Dreaming for a Better World, is intended to represent an open perspective on the influence of the Hizmet Movement, including Fethullah Gulen in particular, on the theme of "dreaming for a better world," based on a variety of Christian and Muslim world views. This theme is approached from three specific perspectives: education and an emphasis on interfaith and intercultural dialogue, a comparison of various spiritualties, and a consideration of the shared dreams of the two religions. The essays in this volume are adapted from talks presented by eleven authors from Canada and the United States at the Gulen Symposium at Carleton University in October 2009. The panel discussion that followed the individual presentations enhanced the overall theme of "dreaming for a better world." The symposium as a whole represented the positive potential that there is for the organization of forums of sharing that focus on this theme and on the three sub themes.

Iblīs, the character in the Qur'an who refuses God's command to bow to Adam and is punished by eviction from heaven, is commonly depicted as a fiendish character no different from Satan. However, some Sufi stories describe Iblīs as the ultimate monotheist, a lover of God, but tragically rejected. This volume seeks the origins of this alternative Iblīs within the Qur'an itself, by looking at each of the seven Qur'anic versions of the Iblīs story as a unique rendering of the basic narrative. Whitney Bodman finds that the likely earliest version of the Iblīs story presents him as a tragic figure, an elder sibling of Adam unjustly displaced from God's favor. Subsequent renderings present an Iblīs more hostile to humanity, and in the last two abbreviated versions Iblīs becomes an incidental figure in the extended story of Adam.

In modern Arab literature the character of Iblīs is deployed to reveal tragic dimensions of modern life. Alhough it is often said that there is no place for tragedy in Islam, Bodman's careful examination of the Iblīs story shows that the tragic exists even in the Qur'an and forms part of the vision of medieval Sufi mystics and modern social critics alike.