The Oxford Guide to the Historical Reception of Augustine (OGHRA) is a ground-breaking international and interdisciplinary enterprise on the impact of the thought and work of Augustine of Hippo (AD 354 - 430). Arguably the most influential early Christian thinker in the Western part of the Roman Empire, Augustine's impact has reached further than the religious domain and he has become a veritable icon of western culture. OGHRA maps this influence not just in theology, his traditional area of prominence, but far beyond, taking into account fields such as political theory, ethics, music, education, semiotics, literature, philosophy, psychotherapy, religion, and popular culture. Beginning with a detailed introduction, it offers chapter-length discussions and contextualization on the general characteristics of Augustine's reception in various periods, as well as on specific themes as wide-ranging as Islam and gender. OGHRA also surveys the material transmission and intellectual reception of almost all of Augustine's extant works, documented in the light of recent research. The largest part of the volumes comprises around 600 entries which describe, analyse, and evaluate Augustine's influence on a broad variety of key figures and themes through the ages. Edited by Karla Pollmann (Editor-in-Chief), in collaboration with Willemien Otten (Editor) and twenty co-editors, it contains high quality scholarship from over 400 international experts. Offering precise information, with references to both primary and secondary sources, this reference work is unique in the breadth of material covered. It aims to survey the legacy of Augustine and make it available both to specialists and readers from other fields who may be unfamiliar with the scope of his impact.

This volume takes up the challenge implied in Augustine's paradox of time: How does one account for the continuity of history and the certitude of memory, if time, in the guise of an indivisible "now," cuts off any extension of the present? The thinkers and artists the essays address include Augustine, Abelard, Eriugena and Thoreau, Calvin, Shakespeare, De Rance, Stravinsky and Messiaen, Rubens and Woolf.

A fresh and more capacious reading of the Western religious tradition on nature and creation, Thinking Nature and the Nature of Thinking puts medieval Irish theologian John Scottus Eriugena (810-877) into conversation with American philosopher Ralph Waldo Emerson (1803-1882). Challenging the biblical stewardship model of nature and histories of nature and religion that pit orthodoxy against the heresy of pantheism, Willemien Otten reveals a line of thought that has long made room for nature's agency as the coworker of God. Embracing in this more elusive idea of nature in a world beset by environmental crisis, she suggests, will allow us to see nature not as a victim but as an ally in a common quest for re-attunement to the divine. Putting its protagonists into further dialogue with such classic authors as Augustine, Maximus the Confessor, Friedrich Schleiermacher, and William James, her study deconstructs the idea of pantheism and paves the way for a new natural theology.

In the massive literature on the idea of the self, the Augustinian influence has often played a central role. The volume Augustine Our Contemporary, starting from the compelling first essay by David W. Tracy, addresses this influence from the Middle Ages to modernity and from a rich variety of perspectives, including theology, philosophy, history, and literary studies.The collected essays in this volume all engage Augustine and the Augustinian legacy on notions of selfhood, interiority, and personal identity. Written by prominent scholars, the essays demonstrate a connecting thread: Augustine is a thinker who has proven his contemporaneity in Western thought time and time again. He has been "the contemporary" of thinkers ranging from Eriugena to Luther to Walter Benjamin and Jacques Derrida. His influence has been dominant in certain eras, and in others he has left traces and fragments that, when stitched together, create a unique impression of the "presentness" of Christian selfhood. As a whole, Augustine Our Contemporary sheds relevant new light on the continuity of the Western Christian tradition.This volume will interest academics and students of philosophy, political theory, and religion, as well as scholars of postmodernism and Augustine.Contributors: Susan E. Schreiner, David W. Tracy, Bernard McGinn, Vincent Carraud, Willemien Otten, Adriaan T. Peperzak, David C. Steinmetz, Jean-Luc Marion, W. Clark Gilpin, William Schweiker, Franklin I. Gamwell, Jean Bethke Elshtain, Fred Lawrence, and Francoise Meltzer.

This volume takes up the challenge implied in Augustine’s paradox of time: How does one account for the continuity of history and the certitude of memory, if time, in the guise of an indivisible “now,” cuts off any extension of the present? The thinkers and artists the essays address include Augustine, Abelard, Eriugena and Thoreau, Calvin, Shakespeare, De Rance, Stravinsky and Messiaen, Rubens and Woolf.