Explores the relationship between theology and preaching by examining the careers of four enormously influential, twentieth-century New York preachers (Harry Emerson Fosdick, George Buttrick, Paul Scherer, and Ralph Sockman), whose sermons reached the leaders in culture, commerce, and government across the United States. It examines these preachers' pulpit theology in its social, cultural, political, economic and demographic context as well as their doctrine and the theological legacy they bequeathed. Sundays in New York will be of interest to historians, theologians, students, and practitioners of ministry.

In Ordained Ministry in The United Methodist Church, author William B. Lawrence gives us a gift in this history of ordination in the Methodist tradition. From our beginnings, ordination has always been about the community. The community confirms one's call, helps him/her make decisions about preparation for ministry, and shares in the supervision and ongoing evaluation of the ordained. Ordination is a communal affirmation for the common good. Dr. Lawrence challenges us to look outside the church to the needs of the whole world as we make decisions about who will be ordained and how they will live out ordination.

The title of this volume is as old as the Wesleyan movement and apt for the very latest Methodist theological self-designation.Marks of Methodism points back to John Wesley himself and to his efforts to define the movement.Such marks or hallmarks prescribe a basis for Methodist identity, purpose, and unity.They also serve to differentiate Methodists from other Christians, to sketch the boundaries of our movement, and to mark us off.Marks also invite attention to the conjunction of precept and practice, to the considerable recent affirmation of practices as the traditioning and corporate bearers of Christian faithfulness and witness; and therefore as the ground of theology and doctrine, and to Methodist embodiment of and featuring of traditioning practices long before that became fashionable. These marks point to an understanding of church, a doctrine of the church, an ecclesiology, embedded in the everyday structures, policies, organizations, and patterns of Methodist life."