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Given the centrality of economics and communication in the Occupy
movement, Understanding Occupy from Wall Street to Portland uses
economic insights and contemporary theories of communication to
better understand the movement at this current juncture in history.
This collection is organized by complementary theoretical and
methodological perspectives: the global critical cultural and
economic understandings of Occupy; the local interpretive
ethnographic examinations of a local site Occupy Portland, Oregon;
and mediated perspectives analyses of the words of officials and
media. The contributors also examine social movement phenomena by
stepping outside of social movement theory to analyze the macro-
and microprocesses of the Occupy movement, demonstrating the
saliency of communication theory. Throughout the volume are
in-depth case studies that examine universal narratives about
Occupy. One of the challenges of studying Occupy is that members of
this movement are committed to not allowing any one person (or
entity) to define it. One way the editors acknowledge this and
attempt to honor the individualism and postmodern fragmentation of
this movement is to consider their findings in light of the three
interpretive lenses of the romantic, functional, and critical. This
informative and comprehensive text provides a critical lens on the
constantly evolving Occupy movement.
THE RISE OF CHRISTIANITY. FOREWORD TO THE THIRD IMPRESSION: IN the
second impression of this book a few misprints and mistakes were
corrected. But few specific errors had been mentioned even in
hostile reviews. A number of these criticized the bibliography as
partial to antiquated authors and ideas. My critics failed to
notice that the brief list of books cited is for readers, knowing
only English, who may wish to extend their knowledge of the subject
and, most probably, to contrast my conclusions with an earlier type
of apologetic. I make no refer ence to authorities whose works are
only available in French or German, nor do I mention recent English
linguistic enquiries which I find unconvincing. Some analytical
work produced on the Continent during the last fifteen years seems
to me both more sound in its judgment and more free from
inhibitions than that which has gained esteem in England. Complaint
has been made that readers can hardly find in the book such words
as Trinity, Incarnation, and supernatural. None of these words
occurs in the New Testament, and they belong to theology rather
than to history. The postulate of the finite-scale uniformity of
nature has been assailed by a number of theologians but, so far as
I have ob served, by no competent man of science. The theologians
have written with a conviction which is not always according to
knowledge. E. W. B.Contents include: CHAPTER I THE REMOTE
BACKGROUND OF CHRISTIANITY PAGE 1. The beginning of man ...... i 2.
Palaeolithic man ....... i 3. Neolithic man 2 4. The Bronze Age 3
5. Early burials ........ 4 6. The Sumerians ....... 4 7-Egypt 5 8.
Progress and decay Egypt and Babylonia . . 6 9. The religions of
Mesopotamia andEgypt 6 10. Egyptian religion ....... 7 1 1 .
Sumerian-Semitic religion ..... 8 12. Akhenaten ........ 9 13. -
Syria in the time of Moses . . . . .10 14. Early Hebrew history 11
15. Moses and the Hebrew invasion of Palestine . . 11 1 6. The
kingdoms of Israel and Judah . ., .12 17. Assyria 12 18. Persia 13
19. The Persian empire ...... 14 20. The Jews under Persian rule .
. . . 5 21. The formation of the Old Testament -. . - 15 22. The
worship of Jehovah . . . . . 17 23. The Hebrew prophets . . . . .
17 24. The background of ethical monotheism . . .18 25. Zoroaster .
. . . . . . .18 26. The originality of the Hebrew prophets . . 19
CHAPTER n THE MEDITERRANEAN WORLD L The Eastern Mediterranean 27
Crete ... 21 28. Mycenaean civilization 21 29. The Greeks .22 30.
Greek science and philosophy ..... 122 31. Greek fertility and its
exhaustion .... 24 32. Greek religion and morality ..... 24 33.
Alexander the Great ...... 25 34. Hellenistic civilization ......
25 35. Palestine after Alexander ...... 26 36. The Maccabaean
revolt . . . . . .27 37. Judaea, Rome and Herod ..... 28 38. The
influence of Greece on Judaism .... 29 39. The Apocrypha ....... 30
40. The Septuagint ....... 30 41 . The influence of Greece on
Christianity . . 31 42. The Logos doctrine, . . . ., .32 43.
Christianity and Greek culture ..... 33 44. Judaism in the time of
Christ 34 45. The pharisees ... 35 46. The sadducees ....... 36 47.
The pharisees and Christianity ..... 36 48. Judaism and Jewish
sects . . . . . - 37 . The Western Mediterranean 49. The Etruscans
....... 38 50. The Etruscan legacy to Rome ..... 39 51. The
Carthaginians ....... 39 52. The sources of Carthaginian power ....
40 53. The struggle with Rome ......41 54. Carthaginian culture
...... 41 55. Carthaginian religion ...... 42 56. The Punic stock
....... 42 57. The Romans ....., ., 43 58. The Roman character
...... 44 59. The winning of world control . ., . 44 60. The price
of victory, ., . . 45 6 1. Augustus and the Julio-Claudians .... 46
62. Roman religion ...... f 47 63. The divine element in man 48 64.
Roman religion and Christianity, ., 48 CHAPTER III THE
MYSTERY-RELIGIONS PAGE 65. The nature of a mystery-religion .... 50
66. The mysteries were sacramental ......
This book (hardcover) is part of the TREDITION CLASSICS. It
contains classical literature works from over two thousand years.
Most of these titles have been out of print and off the bookstore
shelves for decades. The book series is intended to preserve the
cultural legacy and to promote the timeless works of classical
literature. Readers of a TREDITION CLASSICS book support the
mission to save many of the amazing works of world literature from
oblivion. With this series, tredition intends to make thousands of
international literature classics available in printed format again
- worldwide.
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William Barnes
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