Hans W. Frei (1922-1988) was one of the most influential American theologians of his generation. Early in his career he drew attention to the importance of biblical narratives; he helped make Karl Barth once again a creative voice in contemporary theology; and he served as a model of what his colleague, George Lindbeck, has called "postliberal theology." This volume collects ten of Frei's lectures and essays, many of them never before published. Addressing audiences of theologians, biblical scholars, and literary critics, Frei explores the implications of his work for hermeneutics and Christology, and discusses Barth, Schleiermacher, and his own teacher, H. Richard Niebuhr. William Placher has provided an introduction to Frei's life and work, and the volume ends with an essay by George Hunsinger on Frei's significance for theology today. This collection provides an unrivaled introduction to Frei's work.

This splendid introductory textbook for Christian theology presents two essays by leading scholars on each of the major theological questions. William Placher provides an excellent discussion of the history and current state of each doctrine while the essays explore the key elements and contemporary issues relating to these important theological concepts.

A modern classic, "A History of Christian Theology" offers a concise yet complete chronicle of the whole of Christian theology, from its background in the history of Israel to the liberation and postliberal theologies of recent years. This updated 30th anniversary edition includes expanded treatments of theological developments at the end of the 20th century, and preliminary trajectories for theology in the 21st century. It also includes updated bibliographies and revised chapters on important innovations in biblical studies, and their impact on theology. This updated and revised edition will continue to aid the work of both students and faculty for years to come.

In this original, contemporary doctrine of the Trinity, William Placher places the history of theology in dialogue with postmodern philosophy and yields a provocative postliberal interpretation. Placher deftly connects a radical view of God's transcendence with a narrative Christology. His resulting thesis is twofold: first, the doctrine of the Trinity is not a way of explaining the inner nature of God but a way of preserving God's mystery; and second, the Trinity should be presented by showing how Father, Son, and Holy Spirit are one God--moving from the Three to the One, not the other way around. An exceptionally clear and engaging presentation of this central Christian doctrine, "The Triune God" both advances the scholarly and ecclesial discussion on the Trinity and provides an unusually concrete introduction to postliberal theology.

How does Jesus save us? What does it mean to fellow him? The answers to these questions offer hope, but also present a Christ who radically challenges the ways in which we understand the world and live our lives. Focusing on incarnation, ministry, cross and ressurrection, this text links Jesus' saving work to contemporary social issues - including homosexuality, criminal justice and prisons, war and violence.

William Placher looks at "classical" Christian theology (Thomas Aquinas, John Calvin, Martin Luther) and contrasts it with the Christian discourse about God that evolved in the seventeenth century. In particular, he deals with the notion of transcendence that gained prominence in this era and its impact on modern theology and modern thinking today. He persuasively argues that useful lessons can be drawn from premodern thinking about God, especially when viewed within the context of contemporary objections to it. This reexamination, according to Placher, has practical and profound implications for modern theology.

This insightful study of how Jesus reflects God will be interesting and accessible not only to scholars but to pastors and church members. Well-known author William Placher shows that the God revealed in Jesus Christ is portrayed in the biblical narratives as a God willing to risk vulnerability in order to fully love creation.

This section-by-section, line-by-line commentary reflects on the meaning of "A Brief Statement of Faith" and its relevance for today. It will help Presbyterians think about who they are and what they believe, and will interest others concerned with the relationship between the Christian tradition and contemporary issues.

In "Unapologetic Theology," William Placher examines religion and the search for truth in a pluralistic society. Among the issues he considers are science and its relation to belief, dialogue among various religions, and the theological method.

A History of Christian Theology offers a consice yet complete chronicle of the whole history of Christian theology, from its background in the history of Israel to the various modes of liberation theology in the late 20th century. This book is an intellectual history, a story of people and their ideas. It will be valuable for college and seminary students as well as lay study groups.

The volumes in Belief: A Theological Commentary on the Bible from Westminster John Knox Press offer a fresh and invigorating approach to all the books of the Bible. Building on a wide range of sources from biblical studies, the history of theology, the church's liturgical and musical traditions, contemporary culture, and the Christian tradition, noted scholars focus less on traditional historical and literary angles in favor of a theologically focused commentary that considers the contemporary relevance of the texts. This series is an invaluable resource for those who want to probe beyond the backgrounds and words of biblical texts to their deep theological and ethical meanings for the church today.

Hans W. Frei (1922-88) was one of the most important American theologians of his generation. This book makes available the work in which he was engaged during the last decade of his life. Based on his 1983 Shaffer Lectures at Yale University and his 1987 Cadbury Lectures at the University of Birmingham, it presents Frei's reflections on issues and options in contemporaryrepresented theology, especially on the relation of theology to biblical interpretation and on the place of theology as an academic tradition. In the book Frei proposes classifying theologians according to whether they see Christian theology primarily as an academic discipline or as an internal activity of Christian communities. He describes fie different variations of these views. the first, represented by Immanuel Kant and Gordon represented, regards theology as a philosophical discipline within the academy. The second, represented by theologians as diverse as represented represented, David Tracy, and Carl Henry, correlates specifically Christian with general cultural structures of meaning. The third type, represetned by represented represented and Paul represented, occupies the middle of the spectrum. The fourth type, represetned by Karl Barth, emphasizes the internal descriptive task of theology but remains open to ad hoc correlations with concerns of the wider culture. the fifth, which includes D. Z. Phillips and other Wittgensteinian fideists, opts for pure self-description though this group defends its position with philosophical arguments that, oddly enough connect it with the other end of the spectrum. Frei argues in favor of the third and fourth options. In his view, theologians like Schleiermacher and, even more, Barth, although often seen as polar opposites, enable theology to remain most faithful to the priority of the ecumenically attested literal sense in biblical interpretation.