William Cathcart-Rake shares his memories of a half-century of hiking in the Grand Canyon. During that time he spent sixty days and walked five hundred miles below the rim. As he recounts his thoughts and experiences of eighteen separate treks below the rim, he includes many fascinating facts about the Canyon's natural and human history. As the years go by, the author discovers that the Canyon has more to offer than just being a challenging place to hike-it becomes a sanctuary for reflection and renewal.

His time in the canyon is more than days below the rim, miles walked, switchbacks negotiated, stream crossings, walking speed, and pounds carried. Conquering the canyon-an impossible and foolish quest-ceased to be a goal. He returned to the canyon because of the effect it had on him, not because of what he could do in it or to it. The canyon allowed him to discover his ability to persevere despite discomfort, afforded an opportunity to learn more about the natural world we live in, and gave him a deeper appreciation of the need to seek the solace afforded by sauntering below the rim.

Ireland, so near the coast of Britain, and so full of warriors, wizards, and idolatrous agencies and objects, was well known to the churches of Britain, and without doubt often occupied their thoughts and enlisted their supplications. The Romans never attempted its conquest; and it is probable that the Christian Britons were deterred from adequate efforts to secure the conversion of a savage people outside the protection of the Roman legions. That they made the attempt, however, more than once, in some form, their invincible zeal and historical facts assure us. St. Patrick was brought up in a Christian family in Britain, where he was born, and the truth which saved him when a youthful slave in pagan Ireland was taught him in the godly home of Deacon Calpurnius, his father, and in the church of which he was a member and officer. When he escaped from slavery and re-turned to his home, and once more enjoyed Christian society his believing experience was greatly enlarged, and his reliance upon Christ strengthened; and soon he was persuaded that he must become a missionary to the Irish. His family, while probably approving of his zeal, was alarmed at the prospect before him. Slemish, the mountain, with its swine, guarding which he spent six dreary years, in snow, in drenching rain, in rags, and in pinching hunger, by day and by night, reared its rugged sides and black summit before them in horror. And still more fatal dangers were presented to their imaginations, and full of fears for his safety, they entreated him to stay with them. They offered him gifts; and when these and pressing appeals failed, they resorted to threatenings and imprisonment; and as Patrick in his "Confession" calls himself a "fugitive," it is supposed that the resolute young Briton had to fly from his home to enter upon his great work of saving Ireland. This was the spirit of many saints who carried the gospel over Britain until its people were converted, and probably of several others who proclaimed the glad tidings in Ireland.

ILLUSTRATED, over 500 active endnotes. Active table of Contents The volume which we now send forth, contains careful translations of Patrick's extant literary efforts, and an account of every known and important transaction of his life. It also furnishes sketches of the labors of Ninian and Kentigern in Scotland, and of the life and labors of Columba, the apostle of the Northern Picts of Caledonia, probably the greatest Irishman who ever served the Saviour. It relates the wonderful story of the Hibernian mission from Iona to the pagan Anglo-Saxons, presided over by Aidan, Finan, and Colman, which, by the grace of God, resulted in the conversion of at least two thirds of that people, whose descendants to-day own so much of the wealth, commerce, territory, power, and missionary enterprise of the world. Augustine, the Italian Archbishop of Canterbury, and his fellow-monks, were little more than pioneers in the conversion of the Anglo-Saxons. This glorious Hibernian success rests upon evidence as strong as that which makes it certain that William the Conqueror gained the victory over Harold at the battle of Hastings. It presents historical testimony showing that the ancient Britons, Picts, and Hibernians were not Roman Catholics. It treats of the marriage of the British and Irish clergy, and of their great monastic institutions, which were established as missionary societies, theological seminaries, Bible copying and distributing organizations, as parsonages for great numbers of home missionaries, and as universities, divinely favored in imparting a learned education to semi-barbarous Anglo-Saxons, and to unenlightened youths from every quarter of Europe. It describes a number of the leading doctrines and observances of the ancient British and Irish churches, based upon their early commentaries or other writings, which show a remarkable agreement with the creeds and practices of the evangelical Christians of our day, but especially with those of the Baptists. The story is one of the greatest interest, and entirely controverts the claims of the Homan hierarchy respecting these ancient Christians and the foundations they established. Foot-notes furnish reliable authorities for all the important statements that are made. I am indebted to the Rev. Philip L. Jones, A. B., for valuable suggestions. W. C.

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