Nobel laureate Elias Canetti wrote his novel Auto-da-Fe (Die Blendung) when he and the twentieth century were still quite young. Rooted in the cultural crises of the Weimar period, Auto-da-Fe first received critical acclaim abroad--in England, France, and the United States--where it continues to fascinate readers of subsequent generations. The End of Modernism places this work in its cultural and philosophical contexts, situating the novel not only in relation to Canetti's considerable body of social thought, but also within larger debates on Freud and Freudianism, misogyny and modernism's "fragmented subject," anti-Semitism and the failure of humanism, contemporary philosophy and philosophical fads, and traditionalist notions of literature and escapist conceptions of history. The End of Modernism portrays Auto-da-Fe as an exemplum of "analytic modernism," and in this sense a crucial endpoint in the progression of postwar conceptions of literary modernism.

andererseits provides a forum for research, commentary, and creative work on topics related to the German-speaking world and the field of German Studies. Works presented in the publication come from a wide variety of genres including book reviews, poetry, essays, editorials, forum discussions, academic notes, lectures, and traditional peer-reviewed academic articles. In addition, we welcome contributions by journalists, librarians, archivists, and other commentators interested in German Studies broadly conceived. By publishing such a diverse array of material, we hope to demonstrate the extraordinary value of the humanities in general, and German Studies in particular, on a variety of intellectual and cultural levels. This issue features contributions by Leo A. Lensing, Norman M. Klein, Jens M. Gurr, and Julia Faisst.

andererseits seeks to provide a forum for unique and exciting research and reflections on topics related to the German-speaking world and the field of German Studies. Works presented in the publication come from a wide variety of genres including book reviews, poetry, essays, editorials, forum discussions, academic notes, lectures, and traditional peer-reviewed academic articles. In addition, contributions by journalists, librarians, archivists, and other commentators interested in German Studies broadly conceived. By publishing such a diverse array of material, we hope to demonstrate the extraordinary value of the humanities in general, and German Studies in particular, on a variety of intellectual and cultural levels.Contributors to this volume: Yvonne Delhey, Andreas Erb, Bernhard Fischer, Rudiger Goerner, Spencer Hawkins, Steffen Kaup, Selim OEzdogan, Hugh Ridley, Gertrud Maria Roesch, Peter Stamm, Wim Wenders, and others.

andererseits is a collaborative project undertaken by students and faculties of universities in the USA (Duke and the University of Notre Dame), in Luxembourg (University of Luxembourg), and in Germany (University of Duisburg-Essen). It provides a forum for research and reflection on topics related to the German-speaking world and the field of German Studies. Works presented in the publication come from a wide variety of genres including book reviews, poetry, essays, editorials, forum discussions, academic notes, lectures, as well as traditional peer-reviewed academic articles. By publishing such a diverse array of material, we hope to demonstrate the extraordinary value of the humanities in general, and German Studies in particular, on a variety of intellectual and cultural levels. This edition features special sections on the writers Reinhard Jirgl and Barbara Honigmann as well as - for example - essays on Beethoven's 'Heroic New Path', 'Antisemitism in Germany (1890-1933)', the reception of German literature in Great Britain, and a study of post-Wall East German melodrama.

Written by top scholars in an accessible manner, this unique encyclopedia offers worldwide coverage of the origins, forms, practitioners, and effects of antisemitism, leading to the Holocaust and surviving to the present day. The word "antisemite" was first used to describe a politically motivated enemy of the Jews in 1879. The subject of antisemitism has often been focused on the Holocaust; however, current events and history have much to add to this discussion. For example, in 1995 a Japanese pseudo-Buddhist religious cult, imagining itself to be under attack by Jews, released sarin gas on the Tokyo subway, killing 12. From 1881 to 1900 there were 128 public accusations of Jewish "ritual murder" allegedly involving the killing of Christian children to use their blood for religious purposes. Entries in this encyclopedia span the period from ancient Egypt to the modern era. Key theoreticians of Jew-hatred and their written works, its permeation of Christianity and modern Islam, and its political, artistic, and economic manifestations are covered. This is the first comprehensive work that deals with the entire history of ideas and practices that engendered the Holocaust.