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Cynics (Paperback)
William Desmond
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R1,205
Discovery Miles 12 050
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Ships in 9 - 15 working days
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Far from being pessimistic or nihilistic, as modern uses of the
term "cynic" suggest, the ancient Cynics were astonishingly
optimistic regarding human nature. They believed that if one
simplified one's life--giving up all unnecessary possessions,
desires, and ideas--and lived in the moment as much as possible,
one could regain one's natural goodness and happiness. It was a
life exemplified most famously by the eccentric Diogenes, nicknamed
"the Dog," and his followers, called dog-philosophers, "kunikoi,
"or Cynics. Rebellious, self-willed, and ornery but also witty and
imaginative, these dog-philosophers are some of the most colorful
personalities from antiquity. This engaging introduction to
Cynicism considers both the fragmentary ancient evidence on the
Cynics and the historical interpretations that have shaped the
philosophy over the course of eight centuries--from Diogenes
himself to Nietzsche and beyond. Approaching Cynicism from a
variety of thematic perspectives as well--their critique of
convention, praise of natural simplicity, advocacy of
self-sufficiency, defiance of Fortune, and freedom--William Desmond
offers a fascinating survey of a school of thought that has had a
tremendous influence throughout history and is of continuing
interest today.
"Copub: Acumen Publishing Limited"
An Essay on Origins Second Edition. This book is a philosophical
effort to deal with the problem of otherness, particularly as it
has been bequeathed to contemporary thought by the legacy of German
idealism, whose most challenging, influential thinker was Hegel.
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Cynics (Hardcover)
William Desmond
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R4,433
Discovery Miles 44 330
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Ships in 12 - 17 working days
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Far from being pessimistic or nihilistic, as modern uses of the
term "cynic" suggest, the ancient Cynics were astonishingly
optimistic regarding human nature. They believed that if one
simplified one's life--giving up all unnecessary possessions,
desires, and ideas--and lived in the moment as much as possible,
one could regain one's natural goodness and happiness. It was a
life exemplified most famously by the eccentric Diogenes, nicknamed
"the Dog," and his followers, called dog-philosophers, "kunikoi,
"or Cynics. Rebellious, self-willed, and ornery but also witty and
imaginative, these dog-philosophers are some of the most colorful
personalities from antiquity. This engaging introduction to
Cynicism considers both the fragmentary ancient evidence on the
Cynics and the historical interpretations that have shaped the
philosophy over the course of eight centuries--from Diogenes
himself to Nietzsche and beyond. Approaching Cynicism from a
variety of thematic perspectives as well--their critique of
convention, praise of natural simplicity, advocacy of
self-sufficiency, defiance of Fortune, and freedom--William Desmond
offers a fascinating survey of a school of thought that has had a
tremendous influence throughout history and is of continuing
interest today.
"Copub: Acumen Publishing Limited"
Hegel is widely regarded as one of the major thinkers of the modern
era, if not the entire tradition of philosophy. Hegel, like many
philosophers, took seriously traditional philosophical perplexities
about God, but unlike many modern philosophers he claimed to take
the specific characteristic of Christianity into account in his
philosophizing. This book presents a new examination,
interpretation and critical engagement with Hegel's philosophy of
religion, and with his concept of God in particular. William
Desmond explores the distinctive stresses of Hegel's approach to
God, the influence it has exerted, and the fundamental problems
that his approach exhibits.
This book contains the selected proceedings of a conference on
Religion in German Idealism which took place in Nij- gen
(Netherlands) in January 2000. The conference was - ganized by the
Centre of German Idealism, which co-or- nates the research on
classical German philosophy in the Netherlands and in Belgium.
Generous support of the Dutch Organisation for Scientific Research
(NWO) has made this conference possible. A few months after the
conference Ludwig died, and this circumstance unexpectedly delayed
efforts to bring the proceedings of the conference to p- lished
form. We are now happy to present those proce- ings, dedicated to
the memory of the founding father of the Centre. It was a great joy
to work with Ludwig; it was an even greater joy to be reckoned
amongst his friends. It was part of Ludwig's distinctive charisma
that he was able to combine friendship together with collaboration
in philo- phical and scholarly work. William Desmond Ernst-Otto
Onnasch Paul Cruysberghs ix INTRODUCTION WILLIAM DESMOND,
ERNST-OTTO ONNASCHand PAUL CRUYSBERGHS 1 The studies in this book
testify to the intimate relation of philosophy and religion in
German idealism, a relation not also devoid of tensions, and indeed
conflicts. Idealism gave expression to a certain affirmation of the
autonomy of p- losophical reason, but this autonomy was one that
tried to take into account the importance of religion. Sometimes
the results of this claim to autonomy moved towards criticism of
religion.
This book contains the selected proceedings of a conference on
Religion in German Idealism which took place in Nij- gen
(Netherlands) in January 2000. The conference was - ganized by the
Centre of German Idealism, which co-or- nates the research on
classical German philosophy in the Netherlands and in Belgium.
Generous support of the Dutch Organisation for Scientific Research
(NWO) has made this conference possible. A few months after the
conference Ludwig died, and this circumstance unexpectedly delayed
efforts to bring the proceedings of the conference to p- lished
form. We are now happy to present those proce- ings, dedicated to
the memory of the founding father of the Centre. It was a great joy
to work with Ludwig; it was an even greater joy to be reckoned
amongst his friends. It was part of Ludwig's distinctive charisma
that he was able to combine friendship together with collaboration
in philo- phical and scholarly work. William Desmond Ernst-Otto
Onnasch Paul Cruysberghs ix INTRODUCTION WILLIAM DESMOND,
ERNST-OTTO ONNASCHand PAUL CRUYSBERGHS 1 The studies in this book
testify to the intimate relation of philosophy and religion in
German idealism, a relation not also devoid of tensions, and indeed
conflicts. Idealism gave expression to a certain affirmation of the
autonomy of p- losophical reason, but this autonomy was one that
tried to take into account the importance of religion. Sometimes
the results of this claim to autonomy moved towards criticism of
religion.
Godsends is William Desmond's newest addition to his masterwork on
the borderlines between philosophy and theology. For many years,
William Desmond has been patiently constructing a philosophical
project-replete with its own terminology, idiom, grammar,
dialectic, and its metaxological transformation-in an attempt to
reopen certain boundaries: between metaphysics and phenomenology,
between philosophy of religion and philosophical theology, between
the apocalyptic and the speculative, and between religious passion
and systematic reasoning. In Godsends, Desmond's newest addition to
his ambitious masterwork, he presents an original reflection on
what he calls the "companioning" of philosophy and religion.
Throughout the book, he follows an itinerary that has something of
an Augustinian likeness: from the exterior to the interior, from
the inferior to the superior. The stations along the way include a
grappling with the default atheism prevalent in contemporary
intellectual culture; an exploration of the middle space, the
metaxu between the finite and the infinite; a dwelling with
solitudes as thresholds between selving and the sacred; a
meditation on idiot wisdom and transcendence in an East-West
perspective; an exploration of the different stresses in the
mysticisms of Aurobindo and the Arnhem Mystical Sermons; a dream
monologue of autonomy, a suite of Kantian and post-Kantian
variations on the story of the prodigal son; a meditation on the
beatitudes as exceeding virtue, in light of Aquinas's
understanding; and culminating in an exploration of Godsends as
telling us something significant about the surprise of revelation
in word, idea, and story. Godsends is written for thoughtful
persons and scholars perplexed about the place of religion in our
time and hopeful for some illuminating companionship from relevant
philosophers. It will also interest students of philosophy and
religion, especially philosophical theology and philosophical
metaphysics.
Hegel is widely regarded as one of the major thinkers of the modern
era, if not the entire tradition of philosophy. Hegel, like many
philosophers, took seriously traditional philosophical perplexities
about God, but unlike many modern philosophers he claimed to take
the specific characteristic of Christianity into account in his
philosophizing. This book presents a new examination,
interpretation and critical engagement with Hegel's philosophy of
religion, and with his concept of God in particular. William
Desmond explores the distinctive stresses of Hegel's approach to
God, the influence it has exerted, and the fundamental problems
that his approach exhibits.
Seeking to renew an ancient companionship between the philosophical
and the religious, this book's meditative chapters dwell on certain
elemental experiences or happenings that keep the soul alive to the
enigma of the divine. William Desmond engages the philosophical
work of Pascal, Kant, Hegel, Nietzsche, Shestov, and Soloviev,
among others, and pursues with a philosophical mindfulness what is
most intimate in us, yet most universal: sleep, poverty,
imagination, courage and witness, reverence, hatred and love, peace
and war. Being religious has to do with that intimate universal,
beyond arbitrary subjectivism and reductionist objectivism. In this
book, he attempts to look at religion with a fresh and open mind,
asking how philosophy might itself stand up to some of the
questions posed to it by religion, not just how religion might
stand up to the questions posed to it by philosophy. Desmond tries
to pursue a new and different policy, one faithful to the light of
this dialogue.
This book explores the contested place of metaphysics since Kant
and Hegel, arguing for a renewed metaphysical thinking about the
intimate strangeness of being. There is a mysterious strangeness to
being at all, and yet there is also something intimate. Without the
intimacy, argues William Desmond, we become strangers in being;
without the mystery, we take being for granted. The book locates
the origin of metaphysics' contested place in recessed
equivocations in Kantian critique and Hegelian dialectic,
equivocations that keep from view the more original sources of
metaphysical thinking. It takes issue with contemporary claims
about the "overcoming of metaphysics" associated with Heidegger,
the "deconstruction of metaphysics" associated with Derrida, as
well as with claims that a new "post-metaphysical thinking" is
necessary. The book begins with an exploration of the status of
metaphysics in light of equivocations in Hegelian dialectic. It
then offers an assessment of metaphysics in light of critique and
deconstruction. Finally, it proposes an affirmative rethinking of
the constant perplexities of being in terms of a metaxological
metaphysics. This metaphysics involves a thinking of the between
(metaxu) that characterizes Desmond's singular approach. Addressing
the problematic state of metaphysics in recent centuries, this
metaxological metaphysics tries to be true to both the strange
mystery and the intimacy, to be faithful to the constant
perplexities of being, and to recuperate appreciatively some of the
rich resources of the longer philosophical tradition.
In contemporary philosophy the status, indeed the very viability of
metaphysics is a much contested issue. The reflections offered here
ex plore diverse aspects of this contested status and offer a
defense of meta physics. In other works, perhaps most fully in
Being and the Between, William Desmond has tried to develop what he
calls a metaxological metaphysics in response to different
skeptical, if not hostile approach es to metaphysics quite common
in our time. The Voiding of Being com plements the systematic
dimensions of this metaxological metaphys ics outlined in Being and
the Between. It presents a set of studies which amplify important
themes in the unfolding of modern metaphysics, in relation to major
earlier and contemporary thinkers, while adding nu ance to what is
involved in the more systematic articulation of a metax ological
metaphysics. There is what the author calls a voiding of being in
modernity, expressed in diverse developments of thought. "The
Voiding of Being," might seems to conjure up negative associations
but the aim of the thoughts gathered here is not at all negative.
While attempting to understand the voiding of being in modern
thought, our appreciation of the promise of metaphysical thinking
can also be renewed and indeed extended-extended beyond skepticism
and hostility to metaphysics. Desmond engages many interlocutors
along the way, from the long tra dition, such as Heraclitus,
Aquinas and Hegel, as well as more contem porary thinkers like
Heidegger and Marion. As the book's subtitle sug gests, it is
concerned with the continued doing of metaphysics and not only the
contemporary undoing of it.
About the Contributor(s): William Desmond is Professor of
Philosophy at Katholieke Universiteit Leuven as well as David Cook
Visiting Chair in Philosophy at Villanova University.
One of the most celebrated of Plato's ideas was that if human
society was ever to function successfully then philosophers would
need to become kings, or kings philosophers. In a perfect state,
therefore, philosophic wisdom should be wedded to political power.
In antiquity, who were or aspired to be philosopher-kings? What was
their understanding of wisdom and the limits of knowledge? What
influence have they had on periods beyond antiquity? This volume
focuses on Plato and his contemporaries; Alexander the Great and
his Hellenistic successors; Marcus Aurelius and the 'good
emperors'; Moses, Solomon and early Hebrew leaders; and Julian the
Apostate, the last of the pagans. In conclusion it looks at the
re-emergence of the Platonic ideal in important moments of European
history, such as the Enlightenment. The theme of the
philosopher-king is significant for Greco-Roman antiquity as a
whole, and this work is unique in detailing the development of an
idea through major periods of Greek and Roman history, and beyond.
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