Whoever heard of a party at which the hosts lavishly give away presents, refusing to accept any gifts in return, keeping little for themselves? This is the custom of the Northern Athapaskan potlatch, a tradition that has long fascinated Americans. In Rifles, Blankets, and Beads, William E. Simeone explores the potlatch and its role in balancing competition and cooperation among the Tanacross people, a Northern Athapaskan culture.

According to Simeone, the potlatch tradition helps the Tanacross people uphold standards of acceptable behavior through curbing competitiveness and stressing the ideals of cooperation. Simeone also examines Northern Athapaskan leadership practices, the introduction of trade goods into Athapaskan culture, and the complexities of cultural identity for the Tanacross.

""

The upper Yukon River basin is one of the wildest, most beautiful, and coldest places on earth. The indigenous Han Indians, whose homeland straddles the U.S.-Canadian border, traveled this country as hunters and gatherers and found a way to survive in it that exemplifies their intelligence and tenacity. For Craig Mishler and Bill Simeone, the Han are not only an ethnic and linguistic group but a living community of individuals, and the authors write about them as people who spoke to them and touched them in a special way. The history of the upper Yukon valley from the earliest Western contact with the Han in the 1840s has been one of continuous change. As a result of the gold rush, the Han suddenly became homeless in their own homeland. This book tells the story of the displacement and of current efforts by the Han to reclaim their lands and restore a vibrant way of life. In-depth profiles of Chief Isaac, Chief Charley, and others illustrate the critical importance of traditional leadership in stressful times. Mishler and Simeone have carefully researched and compiled new information from historic records, adding their own, firsthand field observations and oral interviews with elders during the 1970s, 1980s, and 1990s. They present detailed historical data on the fur trade, missionization, and the gold rush, as well as an analysis of Han social structure, settlement patterns, religion, subsistence, and expressive culture. The final chapter illustrates contemporary life in Eagle Village with two vivid "ethnographic snapshots"--a Christmas eve dance in 1972 and a long summer day in 1997. Appendices include a methodological essay, a historic chronology, rules for Han card games, andgenealogies for many Han families. As a model of innovative ethnographic and ethnohistorical work, Han, People of the River makes and important contribution to anthropological and indigenous studies literature. As a vivid and deeply thoughtful depiction of the past, present, and future of the Han, it is meant for all Alaskans and everyone who cares about Alaska history and Alaska Native peoples.

The upper Yukon River basin is one of the wildest, most beautiful, and coldest places on earth. The indigenous Han Indians, whose homeland straddles the U.S.-Canadian border, traveled this country as hunters and gatherers and found a way to survive in it that exemplifies their intelligence and tenacity. For Craig Mishler and Bill Simeone, the Han are not only an ethnic and linguistic group but a living community of individuals, and the authors write about them as people who spoke to them and touched them in a special way. The history of the upper Yukon valley from the earliest Western contact with the Han in the 1840s has been one of continuous change. As a result of the gold rush, the Han suddenly became homeless in their own homeland. This book tells the story of the displacement and of current efforts by the Han to reclaim their lands and restore a vibrant way of life. In-depth profiles of Chief Isaac, Chief Charley, and others illustrate the critical importance of traditional leadership in stressful times. Mishler and Simeone have carefully researched and compiled new information from historic records, adding their own, firsthand field observations and oral interviews with elders during the 1970s, 1980s, and 1990s. They present detailed historical data on the fur trade, missionization, and the gold rush, as well as an analysis of Han social structure, settlement patterns, religion, subsistence, and expressive culture. The final chapter illustrates contemporary life in Eagle Village with two vivid "ethnographic snapshots"--a Christmas eve dance in 1972 and a long summer day in 1997. Appendices include a methodological essay, a historic chronology, rules for Han card games, andgenealogies for many Han families. As a model of innovative ethnographic and ethnohistorical work, Han, People of the River makes and important contribution to anthropological and indigenous studies literature. As a vivid and deeply thoughtful depiction of the past, present, and future of the Han, it is meant for all Alaskans and everyone who cares about Alaska history and Alaska Native peoples.