Featuring the original primary research of a number of leading scholars, this innovative volume integrates gender and sexuality into the main currents of historical interpretation concerning Latin America. The book argues that gender and sexuality-rather than simply supplementing existing explanations of political, social, cultural, and economic phenomena-are central to understanding these processes. Focusing on subjects as varied as murder, motherhood and the death penalty in early Republican Venezuela, dueling in Uruguay, midwifery in Brazil, youth culture in Mexico, and revolution in Nicaragua, contributors explore the many ways that gender and sexuality have been essential to the operation of power in Latin America over the last two hundred years. The linked questions of agency, identity, the body, and ethnicity are woven throughout their analysis. By analyzing a rich array of medical, criminological, juridical, social scientific, and human rights discourses throughout Latin America, the authors challenge students as well as scholars to reconsider our understanding of the past through the lenses of gender and sexuality. Making the case for the centrality of gender and sexuality to any study of political and social relations, this volume also will help chart the future direction of research in Latin American history since Independence.

Featuring the original primary research of a number of leading scholars, this innovative volume integrates gender and sexuality into the main currents of historical interpretation concerning Latin America. The book argues that gender and sexuality-rather than simply supplementing existing explanations of political, social, cultural, and economic phenomena-are central to understanding these processes. Focusing on subjects as varied as murder, motherhood and the death penalty in early Republican Venezuela, dueling in Uruguay, midwifery in Brazil, youth culture in Mexico, and revolution in Nicaragua, contributors explore the many ways that gender and sexuality have been essential to the operation of power in Latin America over the last two hundred years. The linked questions of agency, identity, the body, and ethnicity are woven throughout their analysis. By analyzing a rich array of medical, criminological, juridical, social scientific, and human rights discourses throughout Latin America, the authors challenge students as well as scholars to reconsider our understanding of the past through the lenses of gender and sexuality. Making the case for the centrality of gender and sexuality to any study of political and social relations, this volume also will help chart the future direction of research in Latin American history since Independence.

The Heart in the Glass Jar begins with one man's literal heart (that of a prominent statesman in mid-nineteenth-century Mexico) but is truly about the hearts, bodies, legal entanglements, and letters-as both symbols and material objects-of northern Mexicans from the 1860s through the 1930s. William E. French's innovative study of courtship practice and family formation examines love letters of everyday folk within the framework of literacy studies and explores how love letters functioned culturally and legally. French begins by situating love letters in the context of the legal system, which protected the moral order of families and communities and also perpetuated the gender order-the foundation of power structures in Mexican society. He then examines reading and writing practices in the communities that the letters came from: mining camps, villages, small towns, and the "passionate public sphere" that served as the wider social context for the love letters and crimes of passion. Finally, French considers "sentimental anatomy," the eyes, hearts, souls, and wills of novios (men and women in courting relationships), that the letters gave voice to and helped bring into being. In the tradition of Carlo Ginzburg's The Cheese and the Worms and Natalie Zemon Davis's The Return of Martin Guerre, French connects intimate lives to the broader cultural moment, providing a rich and complex cultural history from the intersection of love and law.

The Heart in the Glass Jar begins with one man's literal heart (that of a prominent statesman in mid-nineteenth-century Mexico) but is truly about the hearts, bodies, legal entanglements, and letters-as both symbols and material objects-of northern Mexicans from the 1860s through the 1930s. William E. French's innovative study of courtship practice and family formation examines love letters of everyday folk within the framework of literacy studies and explores how love letters functioned culturally and legally. French begins by situating love letters in the context of the legal system, which protected the moral order of families and communities and also perpetuated the gender order-the foundation of power structures in Mexican society. He then examines reading and writing practices in the communities that the letters came from: mining camps, villages, small towns, and the "passionate public sphere" that served as the wider social context for the love letters and crimes of passion. Finally, French considers "sentimental anatomy," the eyes, hearts, souls, and wills of novios (men and women in courting relationships), that the letters gave voice to and helped bring into being. In the tradition of Carlo Ginzburg's The Cheese and the Worms and Natalie Zemon Davis's The Return of Martin Guerre, French connects intimate lives to the broader cultural moment, providing a rich and complex cultural history from the intersection of love and law.

The mining boom that began in northern Mexico in the 1890s set in motion fundamental social change. On the one hand it uprooted many workers, and the concerns of government officials, middle-class, reformers, and company managers coalesced into laws and programs to control the restless masses. But changes in the mining economy and political culture also precipitated class consciousness among merchants and artisans as well as skilled and unskilled workers. This study of the Hidalgo mining district in Chihuahua from the 1890s to the 1920s examines class formation, in particular its relation to social control, popular values, and pre-industrial traditions. In arguing that class identity stemmed less from the nature of one's work than from the beliefs one held, this work brings together the disparate themes of moral economy of mine workers, new mining technology, and the management policy of mine owners during the Mexican Revolution.