'To read it is like seeing the scenes described' Evening Standard
'One of the world's best travel books' Spectator 'The work remains a classic worthy of reproduction' The Times Published to critical acclaim and well known for many years afterwards this account of the journey across Mongolia to Lhasa in the early nineteenth century owes much of its success to the literary skills of its authors, made available in English for the first time by William Hazlitt and Paul Pelliot.
Among other topics the chapters cover: The French mission of Peking, Tartar manners and customs, festivals, an interview with a Tibetan Lama, the flooding of the Yellow River, Tartar veterinary surgeons, irrigation projects, comparative studies between Catholicism and Buddhism, war between two living Buddhas, and the Chinese account of Tibet.

First published in 1928.
'To read it is like seeing the scenes described' Evening Standard
'One of the world's best travel books' Spectator 'The work remains a classic worthy of reproduction' The Times
Published to critical acclaim and well known for many years afterwards this account of the journey across Mongolia to Lhasa in the early nineteenth century owes much of its success to the literary skills of its authors, made available in English for the first time by William Hazlitt and Paul Pelliot.
Among other topics the chapters cover: The French mission of Peking, Tartar manners and customs, festivals, an interview with a Tibetan Lama, the flooding of the Yellow River, Tartar veterinary surgeons, irrigation projects, comparative studies between Catholicism and Buddhism, war between two living Buddhas, and the Chinese account of Tibet.

The critic, essayist and painter William Hazlitt (1778 1830) published and lectured widely on English literature, from Elizabethan drama to reviews of the latest work of his own time. His first extended work of literary criticism was Characters of Shakespeare's Plays, published in 1817. This volume from 1908 takes the text of the first edition and adds notes explaining complex terms to readers and an introduction by J. H. Lobban, a lecturer in English at Birkbeck College. As such it is the ideal introduction to Hazlitt's criticism. Hazlitt's political view of Shakespeare drew the ire of the Tory Quarterly review, whose hostile review destroyed sales of the second edition. The work remains of value, however, both as a contribution to the study of Shakespeare and, as with all of Hazlitt's prose, as a model of an elegant, persuasive essay.

'To read it is like seeing the scenes described' Evening Standard 'One of the world's best travel books' Spectator 'The work remains a classic worthy of reproduction' The Times Published to critical acclaim and well known for many years afterwards this account of the journey across Mongolia to Lhasa in the early nineteenth century owes much of its success to the literary skills of its authors, made available in English for the first time by William Hazlitt and Paul Pelliot. Among other topics the chapters cover: The French mission of Peking, Tartar manners and customs, festivals, an interview with a Tibetan Lama, the flooding of the Yellow River, Tartar veterinary surgeons, irrigation projects, comparative studies between Catholicism and Buddhism, war between two living Buddhas, and the Chinese account of Tibet.

First published in 1928. 'To read it is like seeing the scenes described' Evening Standard 'One of the world's best travel books' Spectator 'The work remains a classic worthy of reproduction' The Times Published to critical acclaim and well known for many years afterwards this account of the journey across Mongolia to Lhasa in the early nineteenth century owes much of its success to the literary skills of its authors, made available in English for the first time by William Hazlitt and Paul Pelliot. Among other topics the chapters cover: The French mission of Peking, Tartar manners and customs, festivals, an interview with a Tibetan Lama, the flooding of the Yellow River, Tartar veterinary surgeons, irrigation projects, comparative studies between Catholicism and Buddhism, war between two living Buddhas, and the Chinese account of Tibet.

This work by Augustin Thierry (1795 1856) on the Norman conquest of England was first published in French in 1825, the two-volume translation into English following in 1847. Thierry employed a relatively new technique in historiography, as he consulted only original texts and documents, and insisted upon interpreting the sources in as much detail as possible. He was adamant that the events, ideas and political positions he chronicled should be interpreted in their own terms and not subjected to a limited nineteenth-century perspective. Volume 1 briefly outlines English history in the Roman and Viking period before concentrating on the period 1048 1137. The author also shares some of his reflections on the challenges of writing history with his readers. Volume 2 deals with England in the period 1137 to 1196, but also considers the consequences of the Norman conquest on Scotland, Wales, Ireland and France.

This work by Augustin Thierry (1795 1856) on the Norman conquest of England was first published in French in 1825, the two-volume translation into English following in 1847. Thierry employed a relatively new technique in historiography, as he consulted only original texts and documents, and insisted upon interpreting the sources in as much detail as possible. He was adamant that the events, ideas and political positions he chronicled should be interpreted in their own terms and not subjected to a limited nineteenth-century perspective. Volume 1 is divided into seven parts and traces the aboriginal populations of Britain from the period 55 BCE, closing with the death of William the Conqueror and an account of the last efforts of the English to overthrow the Norman yoke in 1137. The author also shares some of his reflections on the challenges of writing history with his readers.

This work by Augustin Thierry (1795 1856) on the Norman conquest of England was first published in French in 1825, the two-volume translation into English following in 1847. Thierry employed a relatively new technique in historiography, as he consulted only original texts and documents, and insisted upon interpreting the sources in as much detail as possible. He was adamant that the events, ideas and political positions he chronicled should be interpreted in their own terms and not subjected to a limited nineteenth-century perspective. In Volume 2, Thierry widens his scope, and while his main focus continues to be on England in the period 1137 to 1196, he also considers the consequences of the Norman Conquest on Scotland, Wales, Ireland and France. The volume contains a number of fascinating appendices, ranging from the correspondence of Thomas Becket to a popular ballad telling of the birth of Robin Hood.

Originally given as a series of lectures at the Sorbonne, Francois Guizots The History of Civilization in Europe was published to great acclaim in 1828 and is now regarded as a classic in modern historical research. The History was particularly influential on Karl Marx, John Stuart Mill, and Alexis de Tocqueville. Tocqueville, in fact, requested that a copy of The History be sent to him when he arrived in the United States. This volume offers what Guizot himself describes as a philosophic history of Europe, one which searches for the underlying general causes and effects of particular events. Guizot considers European civilization in its broadest senses, encompassing not merely political, economic, and social structures, but also the ideas, faculties, and sentiments of man himself. Guizot understood a two-way relationship between external conditions (i.e., social, political, and economic conditions) and the inner man: external conditions affect the inner man, whos moral and intellectual developments eventually shape social and other external conditions. Guizots History describes the development of European civilization in terms of the inevitable advance of equality of conditions, due to many factors, including a new emphasis on the individual. The author explores the decentralization of power that characterized feudalism, the centralization of power after the fifteenth century, and finally the rebuilding of local autonomy necessary for representative and free government. As Editor Larry Siedentop describes, The [Historys] moral is about the social and political consequences of destroying local liberty ...excessive concentration of power at the center of any society is, in the long run, its own undoing.

William Hazlitt (1778-1830), that most engaging of English essayists, is provocatively and congenially at home in this new collection of his city essays that spark with urbane wit and gossip. Characters from his world come alive: Wordsworth and Beau Brummell, street jugglers and coffee house politicians, the ladies' maid returning from Italy 'as giddy as if she had been up in a balloon' and the literary footmen who 'wear green spectacles' and 'are seen reading books they do not understand at the Museum and public libraries'.Gregory Dart's selection reminds us that Hazlitt is not only an important critic and polemicist, but also a reflective, wry, wise and humorous writer, a man who relished London life. Many of the essays included here are made available for the first time in paperback. A detailed introduction and notes set them in their context and clarify contemporary references.

In 1822 William Hazlitt, forty-four years old and married, was both tormented and enchanted by Sarah Walker, his landlady's nineteen-year-old daughter. "Liber Amoris" is the chronicle of that obsession, an extraordinary fragment of Romantic autobiography that explores the unstable nature of what individuals perceive as 'truth', the unknowability of others, and leaves the reader unsure of who is victim, who seducer in this haunting relationship. Gregory Dart sets "Liber Amoris" in its context of Hazlitt's other writings from 1822-3, and provides a wealth of fascinating notes that take us deep into the period and the writer's imagination.

Originally given as a series of lectures at the Sorbonne, Francois Guizots "The History of Civilization in Europe" was published to great acclaim in 1828 and is now regarded as a classic in modern historical research. The History was particularly influential on Karl Marx, John Stuart Mill, and Alexis de Tocqueville. Tocqueville, in fact, requested that a copy of The History be sent to him when he arrived in the United States. This volume offers what Guizot himself describes as a philosophic history of Europe, one which searches for the underlying general causes and effects of particular events. Guizot considers European civilisation in its broadest senses, encompassing not merely political, economic, and social structures, but also the ideas, faculties, and sentiments of man himself". Guizot understood a two-way relationship between external conditions (i.e., social, political, and economic conditions) and the inner man: external conditions affect the inner man, whos moral and intellectual developments eventually shape social and other external conditions. Guizots History describes the development of European civilisation in terms of the inevitable advance of equality of conditions, due to many factors, including a new emphasis on the individual. The author explores the decentralisation of power that characterised feudalism, the centralisation of power after the fifteenth century, and finally the rebuilding of local autonomy necessary for representative and free government. As Editor Larry Siedentop describes, The [Historys] moral is about the social and political consequences of destroying local liberty ...excessive concentration of power at the centre of any society is, in the long run, its own undoing.