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This book provides a comprehensive examination of the police role
from within a broader philosophical context. Contending that the
police are in the midst of an identity crisis that exacerbates
unjustified law enforcement tactics, Luke William Hunt examines
various major conceptions of the police-those seeing them as
heroes, warriors, and guardians. The book looks at the police role
considering the overarching societal goal of justice and seeks to
present a synthetic theory that draws upon history, law, society,
psychology, and philosophy. Each major conception of the police
role is examined in light of how it affects the pursuit of justice,
and how it may be contrary to seeking justice holistically and
collectively. The book sets forth a conception of the police role
that is consistent with the basic values of a constitutional
democracy in the liberal tradition. Hunt's intent is that
clarifying the police role will likewise elucidate any constraints
upon policing strategies, including algorithmic strategies such as
predictive policing. This book is essential reading for thoughtful
policing and legal scholars as well as those interested in
political philosophy, political theory, psychology, and related
areas. Now more than ever, the nature of the police role is a
philosophical topic that is relevant not just to police officials
and social scientists, but to everyone.
In Evil and Many Worlds: A Free-Will Theodicy, William Hunt
presents a unique approach to explaining how God and evil can
coexist despite the abundance of moral and natural evils blighting
our world, which imply that an omnibenevolent God is unlikely to
exist. This theodicy is based upon Huw Everett III's many-worlds
interpretation of quantum mechanics, whereby reality is not what it
intuitively seems; instead, it is a multiverse comprising a vast
number of universes, and we simultaneously exist in many of them.
This multiplicity of existence results in a balance of moral good
and evil across the multiverse, and through this, the expression of
free will-an attribute valued by both persons and God- flourishes.
The theodicy explains the coexistence of God and natural evil
through the necessity of an evolutionary process that ensures the
emergence of free-willed persons. Notwithstanding this universal
perspective of Creation, a resurrection possibility would mitigate
individual suffering resulting from this divine holistic strategy.
Hunt examines this possibility in light of the many-worlds
interpretation.
God, Probability and Life after Death reveals its objective in its
title, namely, to present an exploratory argument concerning the
probability of human resurrection. The exploratory argument follows
a probabilistic passage along an evidential trail to the discovery
of the probability of life after death. It is a trail that the
reader can personally engage with in order to reach their own
conclusion and even introduce additional evidence they think
relevant. The argument begins with the probability of the existence
of God, and once a position is established on this issue, the
argument becomes empowered for the next stage, which is to address
the evidence for human resurrection, namely, the Resurrection of
Jesus, near-death experiences and apparitions. The probabilistic
relationship between the evidence and the resurrection hypothesis
is critically examined throughout the book by engaging the
potential views of an atheist and agnostic in addition to that of a
theist. On this probabilistic journey, other issues relevant to the
resurrection argument are introduced, such as personal identity and
the possibility of resurrection given the nature of our world.
Evidence and argument for a non-supernatural possibility for human
resurrection are also considered. Significantly, the author does
not assume the normal spiritual approach to human resurrection,
when a disembodied soul leaves the body to continue a spiritual
existence in a ghostly realm. Instead, a materialistic approach is
taken, whereby the resurrected person survives in bodily form in a
physical realm. The use of probability theory is intended to keep
the evidential argument within the bounds of coherent reasoning. It
also enables the argument to link one piece of evidence to the next
in a probabilistic sequence that eventually leads to the conclusion
that human resurrection is not only possible, it is also very
likely.
This book provides a comprehensive examination of the police role
from within a broader philosophical context. Contending that the
police are in the midst of an identity crisis that exacerbates
unjustified law enforcement tactics, Luke William Hunt examines
various major conceptions of the police-those seeing them as
heroes, warriors, and guardians. The book looks at the police role
considering the overarching societal goal of justice and seeks to
present a synthetic theory that draws upon history, law, society,
psychology, and philosophy. Each major conception of the police
role is examined in light of how it affects the pursuit of justice,
and how it may be contrary to seeking justice holistically and
collectively. The book sets forth a conception of the police role
that is consistent with the basic values of a constitutional
democracy in the liberal tradition. Hunt's intent is that
clarifying the police role will likewise elucidate any constraints
upon policing strategies, including algorithmic strategies such as
predictive policing. This book is essential reading for thoughtful
policing and legal scholars as well as those interested in
political philosophy, political theory, psychology, and related
areas. Now more than ever, the nature of the police role is a
philosophical topic that is relevant not just to police officials
and social scientists, but to everyone.
Individualism is arguably the most vital tenet of American national
identity: American cultural heroes tend to be mavericks and
nonconformists, and independence is the fulcrum of the American
origin story. But in the late eighteenth and early nineteenth
centuries, a number of American artists, writers, and educational
philosophers cast imitation and emulation as central to the linked
projects of imagining the self and consolidating the nation.
Tracing continuities between literature, material culture, and
pedagogical theory, William Huntting Howell uncovers an America
that celebrated the virtues of humility, contingency, and
connection to a complex whole over ambition and distinction.
Against Self-Reliance revalues and rethinks what it meant to be
repetitive, derivative or pointedly generic in the early republic
and beyond. Howell draws on such varied sources as Benjamin
Franklin's programs for moral reform, Phillis Wheatley's devotional
poetry, David Rittenhouse's coins and astronomical machines,
Benjamin Rush's psychological and political theory, Susanna
Rowson's schoolbooks, and the novels of Charles Brockden Brown and
Herman Melville to tease out patterns of dependence in early
America. With its incisive critique of America's storied heroic
individualism, Against Self-Reliance argues that the arts of
dependence were-and are-critical to the project of American
independence.
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