Best Reference Books of 2012 presented by Library Journal The Great Irish Famine is the most pivotal event in modern Irish history, with implications that cannot be underestimated. Over a million people perished between 1845-1852, and well over a million others fled to other locales within Europe and America. By 1850, the Irish made up a quarter of the population in Boston, New York City, Philadelphia, and Baltimore. The 2000 US census had 41 million people claim Irish ancestry, or one in five white Americans. Atlas of the Great Irish Famine (1845-52) considers how such a near total decimation of a country by natural causes could take place in industrialized, 19th century Europe and situates the Great Famine alongside other world famines for a more globally informed approach. The Atlas seeks to try and bear witness to the thousands and thousands of people who died and are buried in mass Famine pits or in fields and ditches, with little or nothing to remind us of their going. The centrality of the Famine workhouse as a place of destitution is also examined in depth. Likewise the atlas represents and documents the conditions and experiences of the many thousands who emigrated from Ireland in those desperate years, with case studies of famine emigrants in cities such as Liverpool, Glasgow, New York and Toronto. The Atlas places the devastating Irish Famine in greater historic context than has been attempted before, by including over 150 original maps of population decline, analysis and examples of poetry, contemporary art, written and oral accounts, numerous illustrations, and photography, all of which help to paint a fuller picture of the event and to trace its impact and legacy. In this comprehensive and stunningly illustrated volume, over fifty chapters on history, politics, geography, art, population, and folklore provide readers with a broad range of perspectives and insights into this event.

The Great Famine is possibly the most pivotal event/experience in modern Irish history. Its global reach and implications cannot be underestimated. In terms of mortality, it is now widely accepted that over a million people perished between the years 1845-1852 and at least one million and a quarter fled the country, the great majority to North America, some to Australia and a significant minority ((0.3 million) to British cities. Ireland had been afflicted by famine before the events of the 1840s; however the Great Famine is marked by both its absolute scale and its longevity. It is also better remembered because it was the most recent and best documented famine. This atlas comprising over fifty individual chapters and case studies will provide readers with a broad range of perspectives and relevant insights into this tragic event. The atlas begins by acknowledging the impossibility of adequately representing the Great Famine or any major world famine. Yet by exploring a number of themes from a reconstruction of pre-Famine Ireland onwards to an exploration of present-day modes of remembering; by the use of over 150 highly original computer generated parish maps of population decline, social transformation and other key themes between the census years 1841 and 1851: and through the use of poetry, contemporary paintings and accounts, illustrations and modern photography, what this atlas seeks to a achieve is a greater understanding of the event and its impact and legacy. This atlas seeks to try and bear witness to the thousands and thousands of people who died and are buried in mass Famine pits or in fields and ditches, with little or nothing to remind us of their going. The centrality of the Famine workhouse as a place of destitution is also examined in depth. Likewise the atlas seeks to represent and understand the conditions and experiences of the many thousands who emigrated from Ireland in those desperate years. Included are case studies of famine emigrants in cities such as Liverpool, Glasgow, New York and Toronto. A central concern of the atlas is to seek to understand why a famine of this scale should occur in a nineteenth-century European country, albeit a country which was subject to imperial rule. In addition, it seeks to reveal in detail the working-out and varying consequences of the Famine across the island. To this end, apart from presenting an overall island-wide picture, Famine experiences and patterns will be presented separately for the four provinces. These provincial explorations will be accompanied by intimate case studies of conditions in particular localities across the provinces. The atlas also seeks to situate the Great Irish Famine in the context of a number of world famines. To achieve these goals and understandings, the atlas includes contributions from a wide range of scholars who are experts in their fields - from the arts, folklore, geography, history, archaeology, Irish and English languages and literatures.

In late nineteenth-century Toronto, municipal politics were so dominated by the Irish Protestants of the Orange Order that the city was known as the "Belfast of Canada." For almost a century, virtually every mayor of Toronto was an Orangeman and the anniversary of the Battle of the Boyne was a civic holiday. Toronto, the Belfast of Canada explores the intolerant origins of today's cosmopolitan city. Using lodge membership lists, census data, and municipal records, William J. Smyth details the Orange Order's role in creating Toronto's municipal culture of militant Protestantism, loyalism, and monarchism. One of Canada's foremost experts on the Orange Order, Smyth analyses the Orange Order's influence between 1850 and 1950, the city's frequent public displays of sectarian tensions, and its occasional bouts of rioting and mayhem.

Here is the story of the rise, spread, and fall of the Orange Order in Canada. Beginning in 1800, the Order grew steadily in many parts of the country during the nineteenth century, reaching its peak in the early part of the twentieth century. Since then, with the changes in Canadian society, the Order has declined in popularity and since 1945 has almost disappeared. The Saha Canada Wore explains how this immigrant, ethnic ideology, widely known for its Protestant Irishness, opposition to Roman Catholics, and loyalty to the British royal family, managed to become so dominant, especially in Ontario, New Brunswick, and Newfoundland. The role of the Orange Lodge as a local centre for good times, social interaction, and mutual aid in the various frontier, farm, and urban communities of colonial Canada sustained its development. This role also allowed the Order to move beyond the boundaries of its Irish identity to include the English fishermen of Newfoundland, the Scottish miners of Nova Scotia, the German farmers of the Pontiac region of Quebec, the Scots and Mohawks of Ontario, and settlers of the Canadian prairies. The study is based on historical documents of the national Order, the manuscript records of more than fifty lodges, and the results of extensive field studies in Orange communities in every province. This significant contribution to Canadian social history will appeal not only to historians and geographers, but to members 'King Billy' on his white horse at the head of the parade.

In late nineteenth-century Toronto, municipal politics were so dominated by the Irish Protestants of the Orange Order that the city was known as the "Belfast of Canada." For almost a century, virtually every mayor of Toronto was an Orangeman and the anniversary of the Battle of the Boyne was a civic holiday. Toronto, the Belfast of Canada explores the intolerant origins of today's cosmopolitan city. Using lodge membership lists, census data, and municipal records, William J. Smyth details the Orange Order's role in creating Toronto's municipal culture of militant Protestantism, loyalism, and monarchism. One of Canada's foremost experts on the Orange Order, Smyth analyses the Orange Order's influence between 1850 and 1950, the city's frequent public displays of sectarian tensions, and its occasional bouts of rioting and mayhem.