Recent attention to historical, geographic, and class differences in the studies of women and gender in China has expanded our understanding of the diversity and complexity of gendered China. Nevertheless, the ethnic dimension of this subject matter remains largely overlooked, particularly concerning women's conditions and gender status. Consequently, the patriarchy and its oppression of women among the Han, the ethnic majority in China, are often inaccurately or erroneously associated with the whole gendered heritage of China, epitomized by the infamous traditions of footbinding and female-infanticide. Such academic and popular predisposition belies the fact that gender systems in China span a wide spectrum, ranging from extreme Han patriarchy to Lahu gender-egalitarianism. The authors contributing to this book have collectively initiated a systematic effort to bridge the gap between understanding the majority Han and ethnic minorities in regard to women and gender in contemporary Chinese societies. By achieving a quantitative balance between articles on the Han majority and those on ethnic minorities, this book transcends the ghettoization of ethnic minorities in the studies of Chinese women and gender. The eleven chapters of this volume are divided into three sections which jointly challenge the traditions and norms of Han patriarchy from various perspectives. The first section focuses on gender traditions among ethnic minorities which compete with the norms of Han patriarchy. The second section emphasizes the impact of radical social transformation on gender systems and practices among both Han and ethnic minorities. The third section underscores socio-cultural diversity and complexity in resistance to Han patriarchal norms from a broad perspective. This book complements previous scholarship on Chinese women and gender by expanding our investigative lens beyond Han patriarchy and providing images of the multiethnic landscape of China. By identifying the Han as an ethnically marked category and by bringing to the forefront the diverse gender systems of ethnic minorities, this book encourages an increasing awareness of, and sensitivity to the cross-cultural diversity of gendered China both in academia and beyond.

Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. In contrast to mainstream America's idealization of the nuclear family and romantic love, its residents esteem notions of harmonious familial love, a spiritual bond that unites all family members. In their view, polygyny is not only righteous and sanctified-it is also conducive to communal life and social stability. Based on many years of in-depth ethnographic research in Angel Park, this book explores daily life in a polygamous community. William R. Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. He finds that people in polygynous marriages, especially cowives, experience an ongoing struggle to balance the longing for romantic intimacy with the obligation to support the larger family. They feel tension between deeply held religious convictions and the desire for emotional exclusivity, which can threaten the stability and harmony of the polygamous family. Men and women often form exclusive romantic pairs within plural marriages, which are tolerated if not openly acknowledged, showing the limits of the community's beliefs. Jankowiak also challenges stereotypes of polygamous families as bastions of patriarchal power, showing the weight that interpersonal and social expectations place on men. Offering an unparalleled look at the complexity of a polygamous religious community, Illicit Monogamy also helps us reconsider relationships, love, and family dynamics across cultures and settings.

Recent attention to historical, geographic, and class differences in the studies of women and gender in China has expanded our understanding of the diversity and complexity of gendered China. Nevertheless, the ethnic dimension of this subject matter remains largely overlooked, particularly concerning women's conditions and gender status. Consequently, the patriarchy and its oppression of women among the Han, the ethnic majority in China, are often inaccurately or erroneously associated with the whole gendered heritage of China, epitomized by the infamous traditions of footbinding and female-infanticide. Such academic and popular predisposition belies the fact that gender systems in China span a wide spectrum, ranging from extreme Han patriarchy to Lahu gender-egalitarianism. The authors contributing to this book have collectively initiated a systematic effort to bridge the gap between understanding the majority Han and ethnic minorities in regard to women and gender in contemporary Chinese societies. By achieving a quantitative balance between articles on the Han majority and those on ethnic minorities, this book transcends the ghettoization of ethnic minorities in the studies of Chinese women and gender. The eleven chapters of this volume are divided into three sections which jointly challenge the traditions and norms of Han patriarchy from various perspectives. The first section focuses on gender traditions among ethnic minorities which compete with the norms of Han patriarchy. The second section emphasizes the impact of radical social transformation on gender systems and practices among both Han and ethnic minorities. The third section underscores socio-cultural diversity and complexity in resistance to Han patriarchal norms from a broad perspective. This book complements previous scholarship on Chinese women and gender by expanding our investigative lens beyond Han patriarchy and providing images of the multiethnic landscape of China. By identifying the Han as an ethnically marked category and by bringing to the forefront the diverse gender systems of ethnic minorities, this book encourages an increasing awareness of, and sensitivity to the cross-cultural diversity of gendered China both in academia and beyond.

Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. In contrast to mainstream America's idealization of the nuclear family and romantic love, its residents esteem notions of harmonious familial love, a spiritual bond that unites all family members. In their view, polygyny is not only righteous and sanctified-it is also conducive to communal life and social stability. Based on many years of in-depth ethnographic research in Angel Park, this book explores daily life in a polygamous community. William R. Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. He finds that people in polygynous marriages, especially cowives, experience an ongoing struggle to balance the longing for romantic intimacy with the obligation to support the larger family. They feel tension between deeply held religious convictions and the desire for emotional exclusivity, which can threaten the stability and harmony of the polygamous family. Men and women often form exclusive romantic pairs within plural marriages, which are tolerated if not openly acknowledged, showing the limits of the community's beliefs. Jankowiak also challenges stereotypes of polygamous families as bastions of patriarchal power, showing the weight that interpersonal and social expectations place on men. Offering an unparalleled look at the complexity of a polygamous religious community, Illicit Monogamy also helps us reconsider relationships, love, and family dynamics across cultures and settings.

Observers from the West, the book contends, have incorrectly projected rigid ethnocentric notions of love and marriage onto cultures around the world. Contributors look beyond each society's "official" institutions to explore expressions of love. They find, for instance, that arranged marriages and polygamy do not necessarily indicate a lack of romantic passion but rather that people in such cultures may expect to look elsewhere for love. Contributors also look at the other side of the equation: rejection and grief.

The first contemporary enthnographic account of urban life in China, "Sex, Death, and Hierarchy in a Chinese City" studies both public and private life, including such aspects as religious belief, gender images, family life, and sexual attraction.

The first contemporary enthnographic account of urban life in China, "Sex, Death, and Hierarchy in a Chinese City" studies both public and private life, including such aspects as religious belief, gender images, family life, and sexual attraction.