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The influence of anarchists such as Proudhon and Bakunin is
apparent in Jean-Paul Sartres' political writings, from his early
works of the 1920s to Critique of Dialectical Reason, his largest
political piece. Yet, scholarly debate overwhelmingly concludes
that his political philosophy is a Marxist one. In this landmark
study, William L. Remley sheds new light on the crucial role of
anarchism in Sartre's writing, arguing that it fundamentally
underpins the body of his political work. Sartre's political
philosophy has been infrequently studied and neglected in recent
years. Introducing newly translated material from his early oeuvre,
as well as providing a fresh perspective on his colossal Critique
of Dialectical Reason, this book is a timely re-invigoration of
this topic. It is only in understanding Sartre's anarchism that one
can appreciate the full meaning not only of the Critique, but of
Sartre's entire political philosophy. This book sets forth an
entirely new approach to Sartre's political philosophy by arguing
that it espouses a far more radical anarchist position than has
been previously attributed to it. In doing so, Jean-Paul Sartre's
Anarchist Philosophy not only fills an important gap in Sartre
scholarship but also initiates a much needed revision of twentieth
century thought from an anarchist perspective.
The influence of anarchists such as Proudhon and Bakunin is
apparent in Jean-Paul Sartres' political writings, from his early
works of the 1920s to Critique of Dialectical Reason, his largest
political piece. Yet, scholarly debate overwhelmingly concludes
that his political philosophy is a Marxist one. In this landmark
study, William L. Remley sheds new light on the crucial role of
anarchism in Sartre's writing, arguing that it fundamentally
underpins the body of his political work. Sartre's political
philosophy has been infrequently studied and neglected in recent
years. Introducing newly translated material from his early oeuvre,
as well as providing a fresh perspective on his colossal Critique
of Dialectical Reason, this book is a timely re-invigoration of
this topic. It is only in understanding Sartre's anarchism that one
can appreciate the full meaning not only of the Critique, but of
Sartre's entire political philosophy. This book sets forth an
entirely new approach to Sartre's political philosophy by arguing
that it espouses a far more radical anarchist position than has
been previously attributed to it. In doing so, Jean-Paul Sartre's
Anarchist Philosophy not only fills an important gap in Sartre
scholarship but also initiates a much needed revision of twentieth
century thought from an anarchist perspective.
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